Jody Miller | |
---|---|
Occupation(s) | Feminist criminologist, academic |
Title | Professor and Faculty Chair |
Awards | Fellow (2014), American Society of Criminology |
Academic background | |
Alma mater | University of Southern California, Ohio State University, Ohio University |
Academic work | |
Discipline | Criminologist |
Sub-discipline | Feminist criminology,Qualitative research methods,Criminology,Sociology |
Institutions | School of Criminal Justice,Rutgers University (Newark) |
Notable works | Getting Played:African American Girls,Urban Inequality,and Gendered Violence One of the Guys:Girls,Gangs and Gender |
Website | http://rscj.newark.rutgers.edu/people/faculty/miller-jody/ |
Jody Miller is a feminist criminology professor at the School of Criminal Justice at the Rutgers University (Newark). Her education includes:B.S. in journalism from Ohio University,1989 (summa cum laude);M.A. in sociology from Ohio University,1990;M.A. in women's studies at Ohio State University,1991;and her Ph.D. in sociology from the University of Southern California in 1996. She specializes in feminist theory and qualitative research methods. Her research focuses on gender,crime and victimization,in the context of urban communities,the commercial sex industry,sex tourism,and youth gangs. [1] Miller has also been elected as the vice president of the American Society of Criminology for 2015, [2] the executive counselor of the American Society of Criminology for 2009–2011, [3] as well as received the University of Missouri-St. Louis Chancellor's Award for Excellence in Service in 2007. [4] [5]
In 2011,Miller worked as a visiting fellow,Netherlands Institute for the Study of Crime and Law Enforcement,Amsterdam,Netherlands. In 2014,she was named a Fellow of the American Society of Criminology. [6] [7] She received the Distinguished Scholar Award,Division on Women and Crime,American Society of Criminology in 2010. [8] She won the 2010 Distinguished Contribution to Scholarship Book Award,Race,Gender,and Class Section,American Sociological Association. [9] Jody Miller was also the prestigious award winner of the 2009 Coramae Richey Mann Award,Division on People of Color and Crime,American Society of Criminology. [10] Miller was also a finalist for the 2008 C. Wright Mills Award,Society for the Study of Social Problems,for Getting Played:African American Girls,Urban Inequality,and Gendered Violence (NYU Press,2008). [11]
Miller's line of research in part emphasizes the sex trade industry in Sri Lanka. She has also examined the Sex Industry in the Netherlands. In addition,much of her work follows another line of research that focuses on females in gangs,as well as victimization experiences of urban African American girls. She looks particularly at female involvement in gangs due to the lack of research there is in this line of study. In particular,Miller makes a strong motion towards getting other feminist researchers to help contribute to the general study of gender and crime,particularly in underrepresented or unexplored areas of research. [12]
The following are two select article reviews of Miller's work:
This book,One of the Guys:Girls,Gangs and Gender is of particular importance on two levels;Randall G. Shelden reviews Miller's goals for this book:
What is especially unique about Miller's study is that it is comparative in two ways:she includes two different cities –St. Louis and Columbus –and compares gang and non-gang girls. She presents comparative data about important socio-economic variables in each city (percent unemployed,percent living in poverty,etc.) and how some of the differences –and similarities –relate to gang participation. [13]
In the opening chapter by Miller,she describes the old paradigms that continue to restructure feminist criminology in new ways. Miller states that the "...[Helpless] victim characteristic of early writings on girls in gangs and women who offend has been replaced by a 'resisting' one. Here women's criminal offending and girls' participation in gangs are characterized as response or resistance to victimization. And this is no doubt part of what's going on. Nonetheless,it's only part. The overemphasis on women's gendered victimization—and with it,the accentuation of gender differences—continues to permeate much of the feminist literature on women and crime,to the exclusion of other important issues." [14]
In the foreword of her book,Malcolm W. Klein,a fellow leading researcher in American street gangs,states that Miller's work is of high importance in the understanding of street gangs,in particular to this research,the formation of urban female street gangs and memberships:
I am grateful for the publication of Dr. Miller's One of the Guys for many reasons. I am grateful because it significantly advances our understand of female street gang members,because the research was so deliberately designed to yield comparative findings about these young women,because the author's gendered perspectives is both palatable and informative,because the volume covers a host of issues I've long felt were important in gang research generally,and because the author uses her respondents' own words to illustrate her discoveries. There is more here,in my view,than in any single work yet produced on the nature and place of gang girls in America. [15]
This is the primary setup for the rest of Miller's work.
In the conclusion to Miller's book,she states a final summary to her book:
In this book,I most often have places young women's gang involvement within the context of crime and criminology,specifically within the broader criminological literature on youth gangs. I stand by done so,as I believe I've situated girls' gangs within the space that the young women I spoke to placed them. In addition,this approach has allowed me to make important contributions about both overlaps and differences in girls' and boys' experiences within gangs. While I have highlighted the broader contexts of their lives...I believe nonetheless that there's more to be does in this regard. I have worked to reveal the humanity of the young women who took part in this study and have taken particular effort to situate them in a more complex way within their gangs. However,with my approach inevitably came sacrifices,most notably,a limited ability to describe these young women's histories and lives beyond 'life in the gang.' Future work should broaden our understanding of the life contexts of girls in gangs. My hope is that the insights provided here,and those drawn from feminist scholarship in the other disciplines,will help frame the parameters of future research—bridging the gender similarities/differences divide and documenting girls' victimization,resistance,and agency in ways that capture their full humanity.
In this article,"Violence Against Urban African American Girls:Challenges for Feminist Advocacy" (in the Journal of Contemporary Criminal Justice. 24:148–162),Miller begins the article with an opening statement of how the pioneering effects of second wave feminism have problematized the issues relating to violence against women. In this discussion,Miller describes the challenges that result from the evolution from the academia,policy and the governmental expertise on violence against women,including tendencies to narrowly frame the problem as an issue relating to public health and criminal justice;moving away from the broader,and more predominate,issues of equality and justice. Miller draws from her research on violence against African American girls in troubled urban-central neighborhoods;thus leading to her argument that feminist advocacy is the overarching goal of gendered related violence. [16]
The notion of violence against women has gained recognition as a serious social problem;based on the advancement of second wave feminism from the 1960s and 1970s. Second wave radical feminism moves to problematize violence against women have undoubtedly succeeded based on what Miller calls stakeholders,for whom are the academics,politicians,policy makers and other practitioners that claim this problem as their own. It is from this that Miller draws her two major claims of the article. The first claim is there is a shift away from the "women-defined understandings of violence that [guide] feminist consciousness-raising efforts towards the 'expert' understandings of various stakeholders" (pg. 149). Miller expresses here that there seems to be little attention has been paid towards the social impact of the overreliance of experts and expertise in the various social / political contexts by which these understandings are recognized. The latter claim argues that there is a tendency to decouple violence against women from its 'embeddedness' in other forums of violence and structural inequalities in society and to treat various forms of violence against women as a discrete,rather than interrelated,phenomena (pg. 149).
Miller's argument draws on a qualitative study/investigation that she had recently completed (in 2008) on violence against adolescent African American girls in disadvantaged urban neighborhoods. D. Miller states that in order for her to start this line of research a,"...[S]ystematic,ecologically embedded [approach is] necessary. This means offering remedies that attend to the root causes of urban disadvantage,addressing the resultant costs and consequences and also improving institutional support for challenging gender inequalities and strengthening young women's efficacy" (pg. 154-55). Miller states that in keeping with the feminist advocates' faith in mind,youths themselves offer a parallel of recommendations concerning changes that they would like to see in their lives;she lists four of those changes that these youth need to see happen in their lives (155–57):
The following articles and abstracts reflect Miller's work in Sri Lanka:
Miller,Jody and Kristin Carbone-Lopez. 2013. ―Gendered Carceral Regimes in Sri Lanka:Colonial Laws,Post-Colonial Practices,and the Social Control of Sex Workers.‖Signs:Journal of Women in Culture and Society. 39(1). (Special issue on Women,Gender and Prison). Detailing how Sri Lanka's Methsevana State House of Detention serves as a "site of gendered social control," Jody Miller and Kristin Carbone-Lopez "trace how vestiges of British colonial law intersect with Sinhala Buddhist nationalism,militarization,and the gendered liberalization of Sri Lanka's economy to heighten national anxieties about women's sexuality and sexual practices,culminating in penal excesses directed at those engaged in commercial sex." http://signsjournal.org/women-gender-and-prison-national-and-global-perspectives-autumn-2013-vol-39-no-1/
Miller,Jody and Andrea Nichols. 2013. ―Identity,Sexuality,and Commercial Sex among Sri Lankan Nachchi.‖Sexualities. (Special issue on LGBT Sex Work). This article investigates the complex and contradictory ways in which gender identity,sexuality,and desire are configured in nachchi understandings of their lives in Sri Lanka. Nachchi was an insider term used by a group of sex workers best conceptualized using western understandings as both transgender and homosexual:nachchi celebrate their feminine gendered subjectivity,but also embrace key facets of their biological 'maleness,'and are ardent in their sexual desire for men. We examine the relationships between nachchi gender and sexual subjectivities,including how they compare and distinguish themselves from women and men. Particularly in the context of transactional sexual exchanges,we investigate the intersections of economics,desire,stigma and exploitation in shaping nachchi experiences. http://sex.sagepub.com/content/15/5-6/554.short
Miller,Jody. 2011. ―Beach Boys or Sexually Exploited Children? Competing Narratives of Sex Tourism and their Impact on Young Men in Sri Lanka's Sex Industry.‖Crime,Law and Social Change. 56:485–508. Sex trafficking and the commercial sexual exploitation of children (CSEC) are widely identified as global social problems,but each remain politically charged,especially given the disproportionate emphasis on sexual slavery. The current investigation is a case study of CSEC within the context of Sri Lanka's international tourism industry. I draw from data collected during a multi-year field study to analyze and compare those understandings of sex tourism and CSEC driven by local "moral crusaders"—which dominated policy and public discussion—with the experiences of adolescent boys and young men who participated in these markets. Moral claims-making,focused as it was on cultural purity,morality,Western perversions,sexual slavery,and deviance,shifted attention away from the global political and economic contexts in which transactional sex took place. This resulted in both distortions and harms to marginalized youth in tourism communities,and a failure to address the economic realities of those involved in the informal tourism economy,including transactional sex with tourists. The current study thus adds additional support to the concerns raised by scholars and activists about the scope,nature,and impact of efforts to ameliorate commercial sexual exploitation,including the harms that result from narrow foci on individual deviance and sexual slavery. https://link.springer.com/article/10.1007%2Fs10611-011-9330-5#page-1
Miller,Jody. 2002. ―Violence and Coercion in Sri Lanka's Commercial Sex Industry:Intersections of Gender,Sexuality,Culture and the Law.‖Violence Against Women. 8(9):1045–1074. This study examines the local conditions facing commercial sex workers in Colombo,Sri Lanka. Based on findings from a 3-year field comparative field study,the author investigates the widespread nature of violence,coercion,and harassment against women (including transgender women) and gay men in an illicit sex market whose primary clientele are Sri Lankan men. Specifically,the author examines the relationship between cultural definitions of gender/sexuality and the implementation of existing legal frameworks and its impact on the treatment and experiences of sex workers. The author provides an overview of pathways into the sex industry as well as variations in the nature of coercion,violence,and abuse across industry sectors,focusing specifically on street-level versus "indoor" (i.e.,brothels,lodges,massage clinics) sectors of the local sex industry. http://vaw.sagepub.com/content/8/9/1044.abstract
Miller,Jody. 2000. ―The Protection of ‗Human Subjects' in Street Ethnography:Ethical and Practical Considerations from a Field Study in Sri Lanka.‖Focaal. 36:53–68. (Special Issue on Contemporary Street Ethnography)
During her tenure as a Professor of Criminology &Criminal Justice at the University of Missouri-St. Louis (1998–2010),Miller began a new line of research examining the commercial sex trade in Sri Lanka,a notable location in South Asia for sex tourists seeking young children as their victims. She was supported by a Fulbright fellowship for this research,where she has acquired here use of fieldwork and interviewing techniques for her research. Given Miller's close relational ties to Sri Lanka,the Asian tsunami of December 2004 hit close to home. Immediately following the devastating tsunami,Miller began private fundraising relief efforts,which sequentially lead to colleague Dr. Bob Bursik donating his trademark ponytail to her cause;a local charity event that raised $4,000. Capitalizing on this opportunity,Miller sought out to seek help from the university as well. Working closely with colleague Dr. Joel Glassman and staff at the Center for International Studies,have developed the University of Missouri-St. Louis Tsunami Reconstruction Project. In its formation,Drs. Miller and Glassman had designed this project to set up to create and maintain three goals:
In the foreword of the book One of the Guys,Malcolm W. Klein briefly discuss about Miller's contribution to feminist criminology in how female gangs are related to male gangs:
One can study male gangs without reference to their female constituents,but only at a cost to a world that does,after all,contain two sexes. Anyone can study female gangs or gang members—as many have done—without reference to the male in their worlds. But the fault is the same,as is the loss. Dr. Miller's research,clearly emphasizing the perspective of her female respondents,makes it clear nonetheless that many of those perspectives are affected by necessary accommodations to male gang members. There is a serious attempt here,in the author's words,'to expand feminist accounts of female offenders by providing a nuanced portrayal of the complex gender experiences of girls in gangs.' [19]
The quote from Klein illustrates how feminist advocates have been trying to answer why there is such a research gap between studies on male gangs and members compared to female gangs and members. There is little to no research about females in this category of feminist theory;Miller's research is an attempt to fill the empty research on female gangs and members. Her research is an attempt to get other feminist researchers to contribute to this area of research to help level the lack of research for female gangs and members with their male counterparts.
The following is a selection of monographs,edited books,and referred journals that Miller has contributed to;for more works by Miller,click here to see the rest of her C.V.
Transphobia consists of negative attitudes, feelings, or actions towards transgender people or transness in general. Transphobia can include fear, aversion, hatred, violence or anger towards people who do not conform to social gender roles. Transphobia is a type of prejudice and discrimination, similar to racism, sexism, or ableism, and it is closely associated with homophobia. Transgender people of color can experience many different forms of discrimination simultaneously.
Sexual violence is any harmful or unwanted sexual act or attempt to obtain a sexual act by violence or coercion, act to traffic a person, regardless of the relationship to the victim. This includes forced engagement in sexual acts, attempted or completed acts and occur without the consent of the victim. It occurs in times of peace and armed conflict situations, is widespread, and is considered to be one of the most traumatic, pervasive, and most common human rights violations.
Victim blaming occurs when the victim of a crime or any wrongful act is held entirely or partially at fault for the harm that befell them. There is historical and current prejudice against the victims of domestic violence and sex crimes, such as the greater tendency to blame victims of rape than victims of robbery if victims and perpetrators knew each other prior to the commission of the crime.
Femicide or feminicide is a term for the hate crime of systematically killing women, girls, or females in general because of their gender and/or sex. In 1976, the feminist author Diana E. H. Russell first defined the term as "the killing of females by males because they are female." Femicides are more often perpetrated by men against women. This is most likely due to unequal power between men and women as well as harmful gender roles, stereotypes, or social norms. Though femicide is not purely male-perpetrated but can be female-perpetrated as well.
Sex differences in crime are differences between men and women as the perpetrators or victims of crime. Such studies may belong to fields such as criminology, sociobiology, or feminist studies. Despite the difficulty of interpreting them, crime statistics may provide a way to investigate such a relationship from a gender differences perspective. An observable difference in crime rates between men and women might be due to social and cultural factors, crimes going unreported, or to biological factors for example, testosterone or sociobiological theories). The nature of the crime itself may also require consideration as a factor.
Rape culture is a setting, studied by several sociological theories, in which rape is pervasive and normalized due to societal attitudes about gender and sexuality. Behaviors commonly associated with rape culture include victim blaming, slut-shaming, sexual objectification, trivializing rape, denial of widespread rape, refusing to acknowledge the harm caused by sexual violence, or some combination of these. It has been used to describe and explain behavior within social groups, including prison rape and in conflict areas where war rape is used as psychological warfare. Entire societies have been alleged to be rape cultures.
Date rape is a form of acquaintance rape and dating violence. The two phrases are often used interchangeably, but date rape specifically refers to a rape in which there has been some sort of romantic or potentially sexual relationship between the two parties. Acquaintance rape also includes rapes in which the victim and perpetrator have been in a non-romantic, non-sexual relationship, for example as co-workers or neighbors.
Violence against women (VAW), also known as gender-based violence and sexual and gender-based violence (SGBV), are violent acts primarily or exclusively committed by men or boys against women or girls. Such violence is often considered a form of hate crime, committed against women or girls specifically because they are female, and can take many forms.
The feminist school of criminology is a school of criminology developed in the late 1960s and into the 1970s as a reaction to the general disregard and discrimination of women in the traditional study of crime. It is the view of the feminist school of criminology that a majority of criminological theories were developed through studies on male subjects and focused on male criminality, and that criminologists often would "add women and stir" rather than develop separate theories on female criminality.
Statistics on rape and other sexual assaults are commonly available in industrialized countries, and have become better documented throughout the world. Inconsistent definitions of rape, different rates of reporting, recording, prosecution and conviction for rape can create controversial statistical disparities, and lead to accusations that many rape statistics are unreliable or misleading.
Sexual violence refers to a range of completed or attempted sexual acts in which the affected party does not or is unable to consent. Theories on the causes of sexual violence are numerous and have come out of many different disciplines, such as women's studies, public health, and criminal justice. Proposed causes include military conquest, socioeconomics, anger, power, sadism, traits, ethical standards, laws, and evolutionary pressures. Most of the research on the causes of sexual violence has focused on male offenders.
Meda Chesney-Lind is a US feminist, criminologist, and an advocate for girls and women who come in contact with the criminal justice system in Hawaii.
Beth E. Richie is a professor of African American Studies, Sociology, Gender and Women's Studies, and Criminology, Law, and Justice at the University of Illinois at Chicago (UIC) where she currently serves as head of the Criminology, Law, and Justice Department. From 2010 to 2016, Richie served as the director of the UIC Institute of Research on Race and Public Policy. In 2014, she was named a senior adviser to the National Football League Players Association Commission on domestic violence and sexual assault. Of her most notable awards, Richie has been awarded the Audre Lorde Legacy Award from the Union Institute, the Advocacy Award from the US Department of Health and Human Services, and the Visionary Award from the Violence Intervention Project. Her work has been supported by multiple foundations including Robert Wood Johnson Foundation, the Ford Foundation, the National Institute for Justice, and the National Institute of Corrections.
Female gang members in US street gangs operate within either exclusively female gangs or mixed-gender gangs. Gangs that allow female recruits include all-women functioning units, coed gangs, and female auxiliaries to male gangs. Although female gang membership parallels male membership in many ways, female members and gangs exist and operate in unique ways. The body of research on female gang membership is much less comprehensive than that of male membership, but researchers like Chesney-Lind and Hagedorn are advocating that this topic be studied more extensively and in its own right.
Rape schedule is a concept in feminist theory used to describe the notion that women are conditioned to place restrictions on and/or make alterations to their daily lifestyles and behaviours as a result of constant fear of sexual assault. These altered behaviours may occur consciously or unconsciously.
Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka. Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political participation in adulthood. While Sri Lanka is ranked well on several gender equality indices in comparison to other countries in the region, there are also some sources that question the verity of these indices. However, globally, Sri Lanka ranks relatively lower on gender equality indices. Overall, this pattern of social history that disempowers females produces a cycle of undervaluing females, providing only secondary access to health care and schooling and thus fewer opportunities to take on high level jobs or training, which then exacerbates the issue of low political participation and lowered social rights, a cycle studied and noted on by Dr. Elaine Enarson, a disaster sociologist studying the connection between disaster and the role of women.
Although fear of crime is a concern for people of all genders, studies consistently find that women around the world tend to have much higher levels of fear of crime than men, despite the fact that in many places, and for most offenses, men's actual victimization rates are higher. Fear of crime is related to a perceived risk of victimization, but is not the same; fear of crime may be generalized instead of referring to specific offenses, and perceived risk may also be considered a demographic factor that contributes to fear of crime. Women tend to have higher levels for both perceived risk and fear of crime.
The feminist pathways perspective is a feminist perspective of criminology which suggests victimization throughout the life course is a key risk factor for women's entry into offending.
Joanne Elizabeth Belknap is an American criminologist and Professor of Ethnic Studies at the University of Colorado Boulder.
Homosexuality in Sri Lanka consists of males who have homosexual sex with other males on the island-state of Sri Lanka. It also references the history of homosexual sex on the island during its history as Ceylon and as part of various continental kingdoms during pre-colonial times.
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