The journal was established by Louis Auguste, Duke of Maine and ruler of the principality of Dombes to both discuss what was happening in the literary world and to stoutly defend the Catholic religion. He gave the job of editing the magazine to the Jesuits, and by 1702 it was appearing monthly. [2] For the first thirty years of its existence (1701–1731), the Journal de Trévoux was published at Trévoux (then the capital of Dombes, now a suburb of Lyon), in the Roman Catholic Diocese of Belley-Ars. [3]
The Jesuit theologian and philosopher René-Joseph Tournemine (1661–1739) was the founding editor. He published his article Conjectures on the Union of the Soul and Body in the journal in 1703, supporting the views of Gottfried Wilhelm Leibniz. [4] The journal was seen as biased in its discussions of politics and religion due to its association with the Jesuits. [5] The Memoires de Trevoux inspired the launch of various rival journals, but none lasted for long. In 1733 the Duke of Maine, tired of constant complaints, removed his protection from the editors. They moved to Paris, where they continued production until the expulsion of the Jesuits in 1762. [6]
Among the contributing editors were Pierre Brumoy, François Catrou, one of the founding editors and one of the most prolific contributors for twelve years; Noël-Étienne Sanadon, a translator of Horace and student of antiquity; and René-Joseph Tournemine, a scholar whose nobility and purity of language was praised by Voltaire. [6] The chief editor from 1737 to 1745 was P. de Charlevoix, formerly a missionary to Canada. [2] He was succeeded by Guillaume-François Berthier, one of the authors of the multi-volume Histoire de l'église Gallicane , who held the post until 1762 and did much to expand the circulation. The Jesuits were banished from France in 1762, and Berthier promptly resigned. Several other editors struggled to keep it running, but by 1777 it was down to 200 subscribers. [7] It was renamed Journal de Littérature, des Sciences et des Arts, finally disappearing in 1782.
The criticism in the journal was generally solid, intelligent, neutral and in good taste, written by educated men who avoided excess, even in their criticism of enemies such as Voltaire. The reviews were elegantly written, and maintained a cool and polite tone, generally avoiding personal attacks. [6] Berthier generally stated his opinions calmly and clearly, giving a solid tone to the periodical that enhanced its authority. The magazine also covered scientific and technical subjects that were unrelated to the more radical political and social concepts of the time, giving an impression of independence from government pressure. [7] The journal supported a cosmopolitan view of culture as opposed to a narrow nationalistic one. It also took an enlightened view of science, including a belief in empiricism. [8]
However, the journal attacked the writings of the philosophes when they attacked religion. [7] The journal played up the evils that resulted from the beliefs of the philosophes, which would destroy public morality. [9] The journal took Catholic orthodoxy as received truth, treating religious writings with great respect. [10] The Journal made personal attacks on the materialists, whom it considered more dangerous even than the encyclopédistes. [11]
The Concordat of 1801 was an agreement between Napoleon Bonaparte and Pope Pius VII, signed on 15 July 1801 in Paris. It remained in effect until 1905, except in Alsace-Lorraine, where it remains in force. It sought national reconciliation between revolutionaries and Catholics and solidified the Roman Catholic Church as the majority church of France, with most of its civil status restored. This resolved the hostility of devout French Catholics against the revolutionary state. It did not restore the vast church lands and endowments that had been seized upon during the revolution and sold off. Catholic clergy returned from exile, or from hiding, and resumed their traditional positions in their traditional churches. Very few parishes continued to employ the priests who had accepted the Civil Constitution of the Clergy of the Revolutionary regime. While the Concordat restored much power to the papacy, the balance of church-state relations tilted firmly in Napoleon's favour. He selected the bishops and supervised church finances.
Richard Simon CO, was a French priest, a member of the Oratorians, who was an influential biblical critic, orientalist and controversialist.
Élie Catherine Fréron was a French literary critic and controversialist whose career focused on countering the influence of the philosophes of the French Enlightenment, partly through his vehicle, the Année littéraire. Thus Fréron, in recruiting young writers to counter the literary establishment became central to the movement now called the Counter-Enlightenment.
Events from the year 1706 in Canada.
Louis-Sébastien Le Nain de Tillemont was a French ecclesiastical historian.
Pierre François Xavier de Charlevoix, S.J. was a French Jesuit priest, traveller, and historian, often considered the first historian of New France. He had little interest for "a life of suffering and deprivation for the conversion of Indian souls", but "an eager curiosity concerning life".
Ars-sur-Formans is a commune in the Ain department in the Auvergne-Rhône-Alpes region of eastern France.
Simon-Nicholas Henri Linguet was a French journalist and advocate known for his conservative politics who was executed during the French Revolution.
Trévoux is a commune in the Ain department in eastern France. The inhabitants are known as Trévoltiens.
The arrondissement of Bourg-en-Bresse is an arrondissement of France in the Ain department in the Auvergne-Rhône-Alpes region. It has 199 communes. Its population is 331,400 (2016), and its area is 2,873.7 km2 (1,109.5 sq mi).
Guillaume-François Berthier was a Jesuit professor and writer, tutor of the French Dauphin's sons, and librarian of the court library.
The Diocese of Belley–Ars is a Latin Church ecclesiastical jurisdiction or diocese of the Catholic Church in France. Erected in the 5th century, the diocese was renamed in 1988 from the former Diocese of Belley to the Diocese of Belley–Ars. Coextensive with the civil department of Ain, in the Region of Rhône-Alpes, the diocese is a suffragan see of the Archdiocese of Lyon. The cathedra of the bishop is at Belley Cathedral. The current bishop is Guy Claude Bagnard, appointed in 1987.
Pierre Brumoy was an 18th-century French Jesuit, humanist and editor of the Journal de Trévoux.
The Roman Catholic Diocese of Blois is a diocese of the Latin Church of the Roman Catholic Church in France. The diocese lies in western France, and encompasses the department of Loir-et-Cher. Since 2002 it has been a suffragan of the Archdiocese of Tours.
François Catrou was a French historian, translator, and Jesuit priest.
Claude-Adrien Nonnotte was a French Jesuit controversialist, best known for his writings against Voltaire.
René-Joseph de Tournemine was a French Jesuit theologian and philosopher. He founded the Mémoires de Trévoux, the Jesuit learned journal published from 1701 to 1767, and assailed Nicolas Malebranche with the charges of atheism and Spinozism.
Nicolas de Malézieu was a French intellectual, Greek scholar and mathematician.
Henri Basnage de Beauval was a French Huguenot lawyer, controversist and lexicographer, known also as a journal editor.
Jean Castilhon was an 18th-century French journalist and writer.