Life
He was renowned in rhetoric and grammar and was friends with Ennodius and Ruricius. [2] He appears to have fled from Mauritania, North Africa to Gaul [3] [4] to escape the Vandals, towards the end of the century. He became an abbot and a teacher of rhetoric at Arles, [5] where he was known as the teacher of Caesarius, a great conservator of Augustine of Hippo's teachings. [6] It is known that their titles probably emphasized the ascetic ideal.
Mary Josephine Suelzer said of Pomerius in her 1947 book Julianus Pomerius, the Contemplative Life:
Caesarius owed this accomplishment (saving Augustine of Hippo's works) to his teacher the African émigré Julianus Pomerius. [He] claims for Pomerius the further distinction of having bequeathed to us the oldest pastoral instruction that survives in the West. Mostly certainly, [Julianus Pomerius] is to be credited with a place of honor in the survival and justification of Augustine's name and teaching; and the thoughtful reader of his one remaining treatise will not deny him his place in the early history of pastoral theology. But who other than patrologists and a few theologians even know the name Pomerius? There are, it is true, several translations of the de vita contemplativa, all of them now very old and none of them in English; but even the specialist finds it extremely difficult to locate one of these in our great libraries. [7]
Hilary of Poitiers was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" and the "Athanasius of the West". His name comes from the Latin word for happy or cheerful. In addition to his important work as bishop, Hilary was married and the father of Abra of Poitiers, a nun and saint who became known for her charity.
Hilary of Arles, also known by his Latin name Hilarius, was a bishop of Arles in Southern France. He is recognized as a saint by the Roman Catholic and Eastern Orthodox Churches, with his feast day celebrated on 5 May.
Gennadius of Massilia, also known as Gennadius Scholasticus or Gennadius Massiliensis, was a 5th-century Christian priest, monk, and historian.
In religious studies, homiletics is the application of the general principles of rhetoric to the specific art of public preaching. One who practices or studies homiletics may be called a homilist, or more simply, a preacher.
The Therapeutae were a Jewish sect which existed in Alexandria and other parts of the ancient Greek world. The primary source concerning the Therapeutae is the De vita contemplativa, traditionally ascribed to the Jewish philosopher Philo of Alexandria. The author appears to have been personally acquainted with them. The author describes the Therapeutae as "philosophers" and mentions a group that lived on a low hill by the Lake Mareotis close to Alexandria in circumstances resembling lavrite life. They were "the best" of a kind given to "perfect goodness" that "exists in many places in the inhabited world". The author was unsure of the origin of the name and derives the name Therapeutae/Therapeutides from Greek θεραπεύω in the sense of "cure" or "worship".
Contumeliosus of Riez was a sixth century Bishop of Riez in Gaul. Pope John II deposed Contumeliosus in 534 for adulterous behaviour and authorized Caesarius of Arles to appoint a temporary bishop to the diocese. Contumeliosus' deposition is notable for being the first act of jurisdiction of this kind recorded of a bishop of Rome.
Caesarius of Arles, sometimes called "of Chalon" from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Merovingian Gaul. Caesarius is considered to be of the last generation of church leaders of Gaul who worked to integrate large-scale ascetic elements into the Western Christian tradition. William E. Klingshirn's study of Caesarius depicts Caesarius as having the reputation of a "popular preacher of great fervour and enduring influence". Among those who exercised the greatest influence on Caesarius were Augustine of Hippo, Julianus Pomerius, and John Cassian.
The Rule of Saint Augustine, written in about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.
Melania the Younger is a Christian saint, Desert Mother, and ascetic who lived during the reign of Emperor Honorius, son of Theodosius I. She is the paternal granddaughter of Melania the Elder.
The Council of Agde was a regional synod held in September 506 at Agatha or Agde, on the Mediterranean coast east of Narbonne, in the Septimania region of the Visigothic Kingdom, with the permission of the Visigothic King Alaric II.
Saint Martin of Braga, also known as Saint Martin of Dumio, was an archbishop of Bracara Augusta in Gallaecia, a missionary, a monastic founder, and an ecclesiastical author. According to his contemporary, the historian Gregory of Tours, Martin was plenus virtutibus and in tantum se litteris imbuit ut nulli secundus sui temporis haberetur. He was later canonized by the Catholic Church for his work in converting the inhabitants of Gallaecia to Chalcedonian Christianity, being granted the cognomen of "Apostle to the Suevi". His feast day is 20 March.
Marcellina was born in Trier, Gaul the daughter of the Praetorian prefect of Gaul, and was the elder sister of Ambrose of Milan and Satyrus of Milan. Marcellina devoted her life as a consecrated virgin to the practice of prayer and asceticism. Her feast is on 17 July.
Arles in the south of Roman Gaul hosted several councils or synods referred to as Concilium Arelatense in the history of the early Christian church.
Diadochos of Photiki was a fifth-century Christian ascetic whose works are included in the Philokalia.
Gaul was an important early center of Latin Christianity during late antiquity and the Merovingian period. By the middle of the 3rd century, there were several churches organized in Roman Gaul, and soon after the cessation of persecution, the bishops of the Latin world assembled at Arles in AD 314. The Church of Gaul passed through three crises in the late Roman period, Arianism, Priscillianism and Pelagianism. Under Merovingian rule, a number of "Frankish synods" were held, marking a particularly Germanic development in the Western Church. A model for the following Frankish synods was set by Clovis I, who organized the First Council of Orléans (511).
Primasius was bishop of Hadrumetum and primate of Byzacena, in Africa. One of the participants in the Three Chapters Controversy, his commentary on the Book of Revelation is of interest to modern scholars for its use of the lost commentary of Ticonius on the same book of the New Testament. According to M.L.W. Laistner, his disciples included the African theologian Junillus.
The Second Council of Orange was held in 529 at Orange, which was then part of the Ostrogothic Kingdom. It affirmed much of the theology of Augustine of Hippo and synergism, and made numerous proclamations against what later would come to be known as semi-Pelagian doctrine.
Porcarius I was the abbot of Lérins in the late fifth century and into the early sixth. He wrote at least one spiritual treatise in Latin and two other works have been tentatively assigned to him.
The Ancient Christian Writers: The Works of the Fathers in Translation is a book series with English translations of works by early Christian writers. The translations are made from Latin and Greek. The series was founded by Johannes Quasten and Joseph C. Plumpe, the first volume being published in 1946.
