Biography
Gergen was born in Rochester,New York in 1935. [1] His parents were Aubigne Munger (née Lermond) and John Jay Gergen,the chair of the Mathematics Department at Duke University who has a series of lectures named in his honor. [2] He had three brothers,one of whom is David Gergen,the prominent political analyst. Gergen grew up in Durham,North Carolina. After completing public schooling,he attended Yale University. Graduating in 1957,he subsequently became an officer in the United States Navy. He then returned to graduate school at Duke University,where he received his PhD in psychology in 1963. His dissertation advisor was Edward E. Jones. Gergen went on to become an assistant professor in the Department of Social Relations at Harvard University,where he also became the chairman of the board of tutors and advisors for the department and representative to the university's Council on Educational Policy.
In 1967,Gergen took a position as chair of the Department of Psychology at Swarthmore College,a position he held for ten years. Subsequently,he became the Gil and Frank Mustin Professor in Psychology. After his retirement (emeritus) in 2006,he took the position of Senior Research Professor. At various intervals,he served as visiting professor at the University of Heidelberg,the University of Marburg,the Sorbonne,the Sapienza University of Rome,Kyoto University,and Adolfo Ibanez University. At Swarthmore,he spearheaded the development of the academic concentration in interpretation theory. In an attempt to link his academic work to societal practices,he collaborated with colleagues to create the Taos Institute in 1993. He now serves as the president of the institute. [3]
Gergen was married to Mary Gergen,who retired as professor emeritus at Penn State University. She was a major contributor to feminist psychology and performance inquiry,from 1969 until her death in 2020. She was the author of over 50 articles and was the co-author (with her husband) of books on social construction and performative social science. They published the Positive Aging Newsletter with a readership of around 20,000. [4]
Contributions
Gergen's earliest studies challenged the presumption of a unified or coherent self and argued that the person is not only socially constructed but varies depending upon context leading to the concept of the saturated self (Gergen,1991,1993). He then raised questions about the value of altruism,by exploring the ways in which helping others leads to the recipient's resentment and alienation.
A major point in Gergen's career was his 1973 article "Social Psychology as History". [5] In the article,he argues that while empirical research attempts to establish general laws or principles,the empirical support is always derived from historically situated observations. Yet,because patterns of human action undergo continuous change,support for any principle may wax or wane over time. Further,the scientific knowledge of the laws and principles of social interaction are variable over time,and that the scientific knowledge generated by social psychologists actually influences the phenomena it is meant to passively describe. For example,studying obedience to authority may reduce the likelihood of obedience. He argued therefore that social psychology was not fundamentally a cumulative science,but was effectively engaged in the recording and transformation of cultural life. The article proved widely controversial,and was ultimately listed as a "citation classic" in the Social Science Citation Index. Also contributing to what was called "the crisis in social psychology"[3] was Gergen's subsequent publication on generative theory. Here he proposed that,because theoretical suppositions were not so much recordings of social life as creators,theories should not be judged so much by their integration of "what is" as their potential to open new spaces of action.
Combining these ideas with developments in literary and critical theory,along with the history of science,Gergen went on to develop a radical view of socially constructed knowledge. This view was proposed as a successor project to what Gergen considered an inherently flawed positivist conception of knowledge. From Gergen's perspective,all human intelligibility (including claims to knowledge) is generated within relationships. It is from relationships that humans derive their conceptions of what is real,rational,and good. From this perspective,scientific theories,like all other reality posits,should not be assessed in terms of truth,but in terms of pragmatic outcomes. Such assessments are inevitably wedded to values,and thus all science is morally and politically weighted in implication. As he saw it,this same form of assessment also applies to social constructionist theory. The question is not its accuracy,but its potentials for humankind.
This latter conclusion informed most of Gergen's subsequent work,in areas including therapy and counseling,education,organizational change,technology,conflict reduction,civil society,and qualitative inquiry. In one form or another,this work is concerned with transforming social life. For the most part,his preferred direction of change is toward more collaborative and participatory relationships. Additionally,he has been concerned with fostering a "relational" view of the self,where the "traditional emphasis on the individual mind is replaced by a concern with the relational processes from which rationality and morality emerge." [6] He is also known for his comment "I am linked therefore I am" as an answer to Descartes' proposition "I think,therefore I am". [7] Most of these developments are summarized in Relational Being,Beyond the Individual and Community, which attempts to demonstrate that what are considered mental processes are not so much "in the head" as in relationships. It also attempts to answer charges of moral relativism with a non-foundational morality of collaborative practice,and to outline a way to bring science together with concerns for the sacred.
He has played a central role in the development of social constructionism,relational theory,and their professional applications. He has also considered relations between ethics in a pluralistic world and qualitative inquiry in the social sciences;explanations of human action,and reconstructing the conception of ageing. [8] [9]
Gergen has been President of two divisions of the American Psychological Association - the Division on Theoretical and Philosophical Psychology and Division of Psychology and the Arts. He has served on the editorial board of 35 journals,was the Associate Editor of The American Psychologist and was co-founder of Theory and Psychology and Qualitative Psychology. [10]
