Kennoway | |
---|---|
Leven Road, Kennoway | |
Location within Fife | |
Population | 4,570 (mid-2020 est.) [1] |
Council area | |
Country | Scotland |
Sovereign state | United Kingdom |
Police | Scotland |
Fire | Scottish |
Ambulance | Scottish |
Kennoway is a village in Fife, Scotland, near the larger population centres in the area of Leven and Methil. It had an estimated population of 4,570 in 2020. [2] It is about three miles inland from the Firth of Forth, north of Leven. This position gave it importance in the old days while travelling by coach, for the stage road ran through Kennoway from the ferry at Pettycur, through Ceres, and on to St Andrews. The street known as "The Causeway" was also added to part of the Fife Pilgrim Way in 2019 due ties with St Kenneth, the Causeway being part of one of the designated conservation areas by Fife Council
Kennoway derives from Scottish Gaelic, though the exact meaning is obscure. The name was first recorded as Kennachin in 1160. The first element 'kenn' is from the Gaelic ceann meaning 'head', 'top' or 'end'. The second and final elements, 'ach' and 'in' appear to both be suffixes indicating location. Taken together, the name appears to mean 'head- or end-place, place at the head or end'. [3]
On record by the third quarter of the twelfth century when it was granted to the priory at St Andrews by Merleswain son of Colban, the dedication to St Kenneth(1) suggests that the church of Kennoway might have considerably greater antiquity. Merleswain's charter, datable to 1172x1178, granted the church with all its associated teinds and oblations, together with various lands held at that time by Simeon the parish priest.(2) His grant was confirmed by Bishop Richard of St Andrews before 1178 and subsequently by Merleswain's son and successor, Merleswain.(3) Bishop Richard's successor, Hugh, confirmed the canons’ possession of the church in a general confirmation of 1178x1184, naming Richard as the donor, and in 1198/9 Hugh's successor Roger de Beaumont issued a further confirmation.(4) Papal confirmations were secured with regularity from the first mention in a bull of Pope Alexander III c.1174 down to Innocent IV in 1246.(5) Royal confirmation was obtained from King William between 1189 and 1195 in a general confirmation of the priory's lands and rights.(6)
All of these grants and confirmations down to the 1240s, despite regular repetition of the gifts of the church, kirklands, teinds and oblations, appear only to have involved the patronage of the church. Indeed, Pope Innocent IV's 1246 bull stated that it was the advowson of Kennoway that the priory held.(7) Before 1233, however, a charter of William Comyn, earl of Buchan, had confirmed all of the priory's rights in the church, just as Merleswain had granted it to St Andrews, the grant being confirmed by his wife, Countess Margery, in her own charter.(8) This re-grant appears to have been the catalyst which enabled the priory to secure greater control of Kennoway, Bishop David de Bernham in 1240 confirming it to them in proprios usus with suitable provision for a vicar.(9)
It was as a vicarage that the church is recorded in the accounts of the papal tax-collector in Scotland in 1275. It appears first as the vicarage of Kenmanthin (the church is usually named Kennachin in the St Andrews records), paying 10s in tax.(10) There are very few later medieval references to the church or its clergy, one vicar, John Lawson, being recorded in 1429–1430.(11) In 1512, on the erection of the College of St Leonard in St Andrews, the vicarage of Kennoway was annexed to the new collegiate foundation.(12) The attempt, however, was unsuccessful and at the Reformation while the parsonage remained annexed to the priory, valued at £160, the vicarage perpetual valued at £30 was in the hands of one John Row.(13)
Dunsmore is a name with a separate origin in Scotland and England.
Donnchad, Earl of Fife (1113–1154), usually known in English as Duncan, was the first Gaelic magnate to have his territory regranted to him by feudal charter, by King David in 1136. Duncan, as head of the native Scottish nobility, had the job of introducing and conducting King Malcolm around the Kingdom upon his accession; however, Malcolm died not long after being crowned.
Markinch (, is both a village and a parish in the heart of Fife, Scotland. According to an estimate taken in 2008, the village has a population of 2,420. The civil parish had a population of 16,530. Markinch is east of Fife's administrative centre, Glenrothes and preceded Cupar as Fife's place of warranty and justice prior to the 13th century.
Máel Dúin is the eighth alleged Bishop of St Andrews. He is mentioned in the bishop-lists of the 15th-century historians Walter Bower and Andrew of Wyntoun as the successor of Bishop Ailín.
Túathal is the ninth Bishop of St Andrews. He is mentioned in the bishop-list of the later medieval historian Walter Bower as the successor of Bishop Máel Dúin. Túathal's name, like his immediate predecessor Máel Dúin's, is known from other sources. A charter preserved in the Registrum of the Priory of St. Andrews, although probably translated into Latin from Gaelic at a later date, records a grant of the lands and church of Scoonie by Bishop Túathal (Tuadal) of St. Andrews to the Céli Dé of Loch Leven. Bower says that Túathal ruled as bishop for four years; as his successor Máel Dúin is known to have died in 1055, this would put his episcopate at roughly between the years 1055/6 and 1059/60. Túathal's immediate successor was the famous Bishop Fothad II.
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The Prior of St Andrews was the head of the property and community of Augustinian canons of St Andrews Cathedral Priory, St Andrews, Fife, Scotland. It was established by King David I in 1140 with canons from Nostell Priory, West Yorkshire. It is possible that, initially at least, the prior of St Andrews was subordinate to the bishop as abbot, but by the 13th century the canons of St Andrews were given freedom by the bishop to elect their prior. By the end of the 13th century, the abbacy of the native canons was no longer there to challenge the position of the priory, and the native canons themselves had been formed into a collegiate church.
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George Lauder. was a Scottish prelate and Bishop of Argyll.
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St. Mary's Priory, North Berwick, was a monastery of nuns in medieval East Lothian, Scotland. Founded by Donnchad I, Earl of Fife around 1150, the priory lasted for more than four centuries, declining and disappearing after the Scottish Reformation. It had been endowed by the Earls of Carrick as well as the Earls of Fife, but over time lost its dependence on these and came to be controlled by the more locally based Home family, who eventually acquired the priory's lands as a free barony.
John Row (c1525–1580), was a Scottish reformer, born around 1526 near Dunblane. He was educated at the Grammar School of Stirling and St Leonard's College, St Andrews, where he matriculated in 1544. After graduating with an M.A. he studied Canon Law and practised as an advocate in the Consistory Court of St Andrews. In 1550, he was appointed agent for the Scottish clergy at Rome, where he remained seven or eight years. He was awarded Licentiate of Laws, and LL.D. Padua. The fame of his talents and learning led to his intimacy with Pope Paul IV and some of the cardinals, and would probably have led to his promotion ; but owing to ill-health he was compelled to return to Scotland, when he was appointed nuncio to investigate the causes of the Reformation and to devise means for checking its progress. He reached Eyemouth on 29 September 1558, but finding himself unable to fulfil his injunctions, returned to Rome before 11 May 1559. After a short residence there, he came back by persuasion of James, Prior of St Andrews, afterwards Earl of Moray, and having seen the falsehood and imposition of a pretended miracle at St Allaret's Chapel, Musselburgh, he joined the Reformers. He was admitted to Kennoway in April 1560, before the Reformation was fully established. John Row was one of six ministers appointed by the Lords of the Congregation for "writing in a book their judgments touching the Reformation of religion." These appeared in the Confession of Faith and First Book of Discipline. He was translated to Perth 17 July, and admitted before 20 December 1560. He was appointed by the General Assembly, 10 July 1568, to visit Galloway. He was styled Commissioner of Nithsdale and Galloway, March 1570 and elected Moderator of the General Assembly 21 July and 25 December 1567, 24 April 1576, and 11 June 1578. He died on 16 October 1580, at which time he held the vicarages of Twynholm and Terregles in Galloway. He was regarded as "a cautious and prudent reformer, of moderate views, benevolent disposition, and amiable and winning manners, a wise and grave father, of good literature according to the time." He was skilled in the original languages of Scripture, and did much towards building up the Reformed Church in Scotland. He was married in 1560 to Margaret, second daughter of John Beaton of Balfour.
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