Kloosterkerk, The Hague

Last updated
Kloosterkerk
Kloosterkerk DenHaag.jpg
The Kloosterkerk
Kloosterkerk, The Hague
LocationLange Voorhout, The Hague
Country Netherlands
Denomination Protestant Church in the Netherlands
Website http://www.kloosterkerk.nl/
History
Dedication (as former Catholic church) Vincent Ferrer
Architecture
Functional statusactive
Heritage designationRijksmonument status

The Kloosterkerk (or Cloister Church) is a church on the Lange Voorhout in The Hague, Netherlands. The church and its accompanying monastery were first built in 1397. [1] The church is known today as the church where Beatrix of the Netherlands occasionally attended services.

Contents

History

Origins of the original monastery and church that occupied this site may be found in the Dominican Order. [1] Reforms undertaken by Raymond of Capua, brought a renewed growth to the order, and it is around this time in 1397 that a monastery and church was first built for the Dominicans in The Hague.

Court of Albrecht of Bavaria

A thriving new center of arts was established in The Hague by the Court of Albrecht of Bavaria (1336–1404) and his second wife Margaret of Cleves (ca. 1375-1412). Some known artistic items to have been produced in this period are an important illuminated manuscript, the Hours of Margaret of Cleves commissioned between 1395-1400, [2] and the visually similar Biblia pauperum . From December 1399 Dirc van Delf (ca. 1365-ca. 1404) [3] was among the court of the Duke Albrecht of Bavaria in The Hague. There he had the function of court chaplain, but he also lectured at German universities, such as Cologne and Erfurt. [4]

Early Architecture

In 1420 a fire raged through the monastery, but serious renovations are not recorded until the church's southern transept was added in the beginning of the 16th century. [1] The church was expanded around 1540 with an enlarged aisle and side chapels. The center barrel vaulted aisle is 20 meters high and 11.5 meters wide. The worship space became a pilgrimage church, where people could visit and pass through, while services were being held in the central aisle or nave. At this time the church was also dedicated to St. Vincent, a Valencian Dominican missionary who was canonized June 3, 1455 by Pope Calixtus III.

Protestant Reformation

It was stripped of Catholic decorations during the beeldenstorm (iconoclasm of 1566). A number of friars lived on for a few more years, but in 1574 the last few left. In 1583 most of the monastery was demolished. The church remained, but having been abandoned for 12 years, the building had deteriorated and some suggested demolition. In 1588 a cavalry company seeking shelter settled in the former church. The following year the nave and choir were made into a cannon foundry for the States of Holland and West Friesland. The choir was used as a foundry and the nave served as a munition store with the two walled off from each other. On November 3, 1690, the ammunition stored in the nave exploded leaving only one wall of the monastery remaining. [5]

Early Protestant Church

A part of the building became a church again in 1617 after Counter-Remonstrants had successfully "squatted" in it. The Protestant Church in the Netherlands had split between the Remonstrants and Counter-Remonstrants over Arminianism. The Grote Kerk in The Hague was in the hands of the Remonstrant party, led by minister Johannes Wtenbogaert and supported by statesman Johan van Oldenbarneveldt. The Counter-Remonstrants, led by suspended minister Henricus Roseaus, took possession of the Kloosterkerk and commenced their own preaching services there in July 1617. Later that same month, Maurice of Nassau, Prince of Orange demonstrated his support for the Counter-Remonstrants (and opposition to Van Oldenbarneveldt) by attending one of their services. Van Oldenbarneveldt was arrested in 1618 and executed a year later. The Remonstrants were expelled from their churches but the Kloosterkerk continued in use as a second city church alongside the Grote Kerk. For the centuries to follow the church was used for Dutch Reformed worship with the pulpit standing against the north wall.

In 1620 a mechanical clock was added to the tower, made by Huyck Hopcoper. [1] Throughout the 17th century, the burial of people in the church brought money and numerous hatchments (Dutch:"rouwbord"). Most walls and columns were covered with hatchments, with the graves predominantly in the choir. A lead coffin was found in the choir with the embalmed remains of the foundress of the monastery, Margaret of Cleves.

The 20th Century: Restoration and Renewal

Towards the end of the 19th century, the consistory (church council) of the Dutch Reformed Church in The Hague divided the city into several wards or neighbourhoods. Each ward was allocated to one of the city ministers who was responsible for the pastoral care of the members of the Church living within the ward boundaries. The Kloosterkerk was in Ward XI which ran from the Lange Voorhout to the eastern boundary of the city. For 34 years (1894-1928) the ward minister was Willem Leonard Welter (1849-1940) who was also Court Chaplain from 1919 to 1928.

The city ministers continued to preach in all the churches in turn. In 1911 the first liturgical service of the Dutch Reformed Church was held in the Kloosterkerk under the direction of Welter’s colleague Jan Hendrik Gerretsen (1867-1923), but services were suspended in 1912 due to the dilapidated and dangerous condition of the building. Proposals were made to demolish the church and sell the plot to release funds for building a new church in the Duinoord area of the city. After strong objections were received the consistory agreed to fund the restoration of the building and services resumed in 1914.

The minister for Ward XI from 1929 to 1939 was Simon van Dorp (1880-1963) who belonged to the conservative Reformed Association within the Dutch Reformed Church. He founded the “Kloosterkerk-Benoordenhout” society to support church activities in his ward and opened the “Elim” church hall as a base for the society. The activities held in Elim included a Sunday School, Catechism classes and Bible lectures. Van Dorp took early retirement at the end of 1939. The consistory decided to split Ward XI between two adjacent wards and redeploy the vacant ministerial place to another part of the city. The Kloosterkerk ceased to be a neighbourhood church and the ward society became a city-wide society for Reformed Association members, still based at Elim but unconnected to the Kloosterkerk. There was further disruption when the Netherlands was occupied by German forces in May 1940 and no services were held in the Kloosterkerk during the winter months of 1940/41 and 1941/42.

A fresh start was made in 1942 when the congregation of the Duinoordkerk was forced to look for another building; their church had been demolished by order of the occupying Germans. The Kloosterkerk was made available, initially on a temporary basis but when it appeared that building a new church would be impossible, the congregation was allowed to settle there permanently. In 1952, the minister of the Duinoordkerk, Johannes Arnoldus Kwint (1900-63), was transferred to the list of city ministers and given special responsibility for the Kloosterkerk. Between 1952 and 1957 the church was thoroughly renovated and the wall between the nave and choir was removed. Furniture and works of art which had been saved from the demolition of the Duinoordkerk and stored in the Peace Palace were placed in the Kloosterkerk, including

Rosettes in the ceiling are attributed to Gerhard Jansen (1868–1956). In 1966 an organ by Danish organ builder Marcussen was installed.


Notable events

Notable Burials

Church Today

Today the Kloosterkerk is home of an energetic Protestant congregation. Every last Sunday of the month a cantata service is held in collaboration with the Residential Bach Orchestra and the Residential Chamber Orchestra or the Residential Bach Choir. Soloists, choir and orchestra are conducted by Jos Vermunt. Every first, third and any fifth Wednesday of the month a lunch-time concert is given by the Stichting Kunstcentrum Kloosterkerk.

Related Research Articles

<span class="mw-page-title-main">Dordrecht</span> City and municipality in South Holland, Netherlands

Dordrecht, historically known in English as Dordt or Dort, is a city and municipality in the Western Netherlands, located in the province of South Holland. It is the province's fifth-largest city after Rotterdam, The Hague, Zoetermeer and Leiden, with a population of 119,115.

<span class="mw-page-title-main">Synod of Dort</span> International Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church

The Synod of Dort was an international Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church, to settle a divisive controversy caused by the rise of Arminianism. The first meeting was on 13 November 1618 and the final meeting, the 180th, was on 29 May 1619. Voting representatives from eight foreign Reformed churches were also invited. Dort was a contemporary Dutch term for the town of Dordrecht.

<span class="mw-page-title-main">John Maurice, Prince of Nassau-Siegen</span>

John Maurice of Nassau, called "the Brazilian" for his fruitful period as governor of Dutch Brazil, was Count and Prince of Nassau-Siegen. He served as Herrenmeister of the Order of Saint John from 1652 until his death in 1679.

<span class="mw-page-title-main">Johan van Oldenbarnevelt</span> Dutch statesman and revolutionary (1547–1619)

Johan van Oldenbarnevelt, Heer van Berkel en Rodenrijs (1600), Gunterstein (1611) and Bakkum (1613) was a Dutch statesman and revolutionary who played an important role in the Dutch struggle for independence from the Habsburg Castilian empire.

<span class="mw-page-title-main">Jacob van Campen</span> Dutch artist and architect (1596–1657)

Jacob van Campen was a Dutch artist and architect of the Golden Age.

The Remonstrants is a Protestant movement that split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views called Arminianism against the proponents of Calvinism. Condemned by the synod of Dort (1618–1619), the Remonstrants remained a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement.

<span class="mw-page-title-main">Pensionary</span>

A pensionary was a name given to the leading functionary and legal adviser of the principal town corporations in the Low Countries because they received a salary or pension.

<span class="mw-page-title-main">Twelve Years' Truce</span> Ceasefire during the Eighty Years War

The Twelve Years' Truce was a ceasefire during the Eighty Years' War between Spain and the Dutch Republic, agreed in Antwerp on 9 April 1609 and ended on 9 April 1621. While European powers like France began treating the Republic as a sovereign nation, the Spanish viewed it as a temporary measure forced on them by financial exhaustion and domestic issues and did not formally recognise Dutch independence until the Treaty of Westphalia in 1648. The Truce allowed Philip III of Spain to focus his resources elsewhere, while Archdukes Albert and Isabella used it to consolidate Habsburg rule and implement the Counter-Reformation in the Southern Netherlands.

<span class="mw-page-title-main">Dutch Church, Austin Friars</span> Church in London, England

The Dutch Church, Austin Friars, is a reformed church in the Broad Street Ward, in the City of London. Located on the site of the 13th-century Augustinian friary, the original building granted to Protestant refugees for their church services in 1550 was destroyed during the London Blitz.

<span class="mw-page-title-main">Jacobus Trigland</span> Dutch Reformed theologian (1583–1654)

Jacobus Trigland (Triglandius) was a Dutch Reformed theologian. After the Synod of Dort of 1618–19, he worked and wrote against the Remonstrants.

<span class="mw-page-title-main">Orangism (Dutch Republic)</span> Supporters of the Princes of Orange

In the history of the Dutch Republic, Orangism or prinsgezindheid was a political force opposing the Staatsgezinde (pro-Republic) party. Orangists supported the Princes of Orange as Stadtholders and military commanders of the Republic, as a check on the power of the regenten. The Orangist party drew its adherents largely from traditionalists – mostly farmers, soldiers, noblemen and orthodox Protestant preachers, though its support fluctuated heavily over the course of the Republic's history and there were never clear-cut socioeconomic divisions.

<span class="mw-page-title-main">St. Salvator's Church, Utrecht</span>

The Sint-Salvator church was one of five Catholic Church collegiate churches in Utrecht, Netherlands, before the Protestant Reformation. The others were St. Martin's Cathedral, St. Peter's Church, St. John's church and St. Mary's church. The church building was situated on the present-day Domplein and was demolished during the Protestant Reformation, after the 1587 outlawing of Catholicism in the Dutch Republic.

<span class="mw-page-title-main">Johannes Wtenbogaert</span>

Johannes Wtenbogaert was a Dutch Protestant minister, a leader of the Remonstrants.

<span class="mw-page-title-main">Grote or Sint-Jacobskerk (The Hague)</span> Church in The Hague, Netherlands

The Great Church or St. James' Church is a landmark Protestant church in The Hague, Netherlands. The building is located on the Torenstraat, named for its high tower. Together with the Binnenhof, it is one of the oldest buildings in The Hague. Members of the House of Orange-Nassau have been baptised and married there. The latest are King Willem-Alexander of the Netherlands and his daughter and heir apparent Catharina-Amalia, Princess of Orange.

<span class="mw-page-title-main">Antonius Walaeus</span> Dutch Calvinist minister, theologian, and academic

Antonius Walaeus was a Dutch Calvinist minister, theologian, and academic.

<span class="mw-page-title-main">Jacobus Taurinus</span>

Jacobus Taurinus was a Dutch preacher and theologian, a main supporter of the Remonstrants and polemical writer in their cause.

<span class="mw-page-title-main">Carolus Niellius</span> Dutch Remonstrant minister

Carolus Niellius was a Dutch Remonstrant minister.

<span class="mw-page-title-main">Dominican Monastery (Frankfurt am Main)</span> Former Christian monastery in Frankfurt am Main

The Dominican Monastery is a former Christian monastery in Frankfurt am Main. It is the seat of Protestant Regional Association, a group of Protestant congregations and deaneries in the city, and serves as the convention site for the Synod of the Protestant Church in Hesse and Nassau, held usually twice a year. The former monastery compound includes a Lutheran church building, called the Church of the Holy Spirit.

<span class="mw-page-title-main">Grote of Jacobijnerkerk</span>

Grote of Jacobijnerkerk is a Protestant church in the city of Leeuwarden, Netherlands. The square surrounding the church is the Jacobijnerkerkhof.

<span class="mw-page-title-main">Sharp Resolution</span>

The Sharp Resolution was a resolution taken by the States of Holland and West Friesland on 4 August 1617 on the proposal of the Land's Advocate of Holland, Johan van Oldenbarnevelt, in the course of the Arminian-Gomarist, or Remonstrant/Counter-Remonstrant controversy that was disturbing the internal politics of the Dutch Republic during the Twelve Years' Truce. The resolution brought serious disagreements about the interpretation of the Union of Utrecht, that had long simmered, into focus. It started a political conflict that eventually brought down the Oldenbarnevelt-regime and led to Oldenbarnevelt's arrest on 29 August 1618, together with his colleagues Hugo Grotius, Rombout Hogerbeets, and Gilles van Ledenberg, and their 1619 trial, which resulted in their conviction of high treason, and Oldenbarnevelt's execution on 13 May 1619.

References

  1. 1 2 3 4 Rijksmonument report
  2. today in the collection Archived 2008-03-14 at the Wayback Machine of the Museu Calouste Gulbenkian, in Lisboa, Portugal, Accessed November 8, 2008
  3. See Masters of Dirc van Delf
  4. John M. Jeep, Medieval Germany: An Encyclopedia, 2001
  5. Incidentally, this wall was included in the new building of the Dutch Court of Audit.

52°04′54″N4°18′34″E / 52.0817°N 4.3094°E / 52.0817; 4.3094