Krol Ko | |
---|---|
ប្រាសាទក្រោលគោ | |
Religion | |
Affiliation | Buddhism |
Province | Angkor |
Location | |
Country | Cambodia |
Geographic coordinates | 13°28′06″N103°53′34″E / 13.4683277°N 103.892889°E |
Architecture | |
Founder | Jayavarman VII |
Completed | 12th century |
Krol Ko (Khmer : ប្រាសាទក្រោលគោ) at Angkor, Cambodia, is a Buddhist temple built at the end of the 12th century under the rule of Jayavarman VII, in his Bayon architectural style. [1] It is north of Neak Pean. The name 'Krol Ko' is a modern term meaning 'The Park of the Oxen' and likely has no connection to its historical use. [1]
While speculative, it may have served as a chapel at a hospital site, as its layout is identical to the four hospital chapels found outside Angkor Thom (the 'Chapel of the Hospital' to the east, Ta Prohm Kel to the south, Tonle Sgnout to the north, and another site now in ruins to the west). Placement of a hospital close to Neak Pean would have made sense as Neak Pean was constructed as a representation of the waters of the mythical lake Anavatapta, which were thought to help the attainment of salvation amongst those deceased. [2] Seven of the temple pediments at Krol Ko feature Lokeshvara, a boddhisattva who, in Khmer Buddhist belief, was entrusted with healing powers. [3] Lokeshvara is commonly associated with hospitals [3] .
An interesting feature of Krol Ko is that while it was built as a Buddhist temple, it contains reliefs depicting a scene from the Hindu Puranas, which are medieval Hindu scriptures more contemporary than the classical Rigvedas. The left of the building shows Krishna raising the hill Govardhana to shelter shepherds and their flocks from a thunderstorm raised by Indra. This relatively contemporary Purana-Govardhana story displays Indra's submission to Krishna, despite Indra being viewed as the supreme deity in the Rigvedas. [4] In Buddhism, Indra remained as the superior deity and was even venerated as a protector of the Buddhist faith [5] whilst worship amongst the Hindu population shifted towards Shiva, Durga, Vishnu and Krishna since the medieval period. [6] It is therefore striking that the Govardhana tale, a tale that tells of Indra's inferiority to Krishna, is depicted in an otherwise Buddhist temple. This indicates a lack of rivalry between the Buddhist and Hindu populations residing within Angkor, [1] contrary to India, where Buddhism was deemed as heretical amongst many Hindus due to its renunciation of the caste system. [7] The caste system was never entirely adopted by the Khmer civilization and other South-East Asian civilizations. [8]
The approximate location of the site is 13.468189' N, 103.895401' E (WGS 84 map datum).
Khmer architecture, also known as Angkorian architecture, is the architecture produced by the Khmer during the Angkor period of the Khmer Empire from approximately the later half of the 8th century CE to the first half of the 15th century CE.
Krishna is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is widely revered among Hindu divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar.
Angkor, also known as Yasodharapura, was the capital city of the Khmer Empire, located in present-day Cambodia. The city and empire flourished from approximately the 9th to the 15th centuries. The city houses the Angkor Wat, one of Cambodia's most popular tourist attractions.
Indra is the king of the devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.
Balarama is a Hindu god, and the elder brother of Krishna. He is particularly significant in the Jagannath tradition, as one of the triad deities. He is also known as Haladhara, Halayudha, Baladeva, Balabhadra, and Sankarshana.
Apsaras are a member of a class of celestial beings in Hindu and Buddhist culture. They were originally a type of female spirit of the clouds and waters, but, later play the role of a "nymph" or "fairy". They figure prominently in the sculptures, dance, literature and paintings of many South Asian and Southeast Asian cultures.
Mount Meru, also known as Sumeru, Sineru, or Mahāmeru, is the sacred five-peaked mountain of Hindu, Jain, and Buddhist cosmology and is considered to be the centre of all the physical, metaphysical, and spiritual universes. The mountain is also mentioned in some scriptures of non-Indian based religions such as Taoism, which was influenced by the arrival of Buddhism in China. There is no clear identification of Mount Meru with a particular geophysical location but it is always located in the Himalayan or Aravalli ranges. But it is located in the middle of the four great continents of the cosmo.
The Bayon ( BAI-on) is a richly decorated Khmer temple related to Buddhism at Angkor in Cambodia. Built in the late 12th or early 13th century as the state temple of the King Jayavarman VII, the Bayon stands at the centre of Jayavarman's capital, Angkor Thom.
Neak Pean at Angkor, Cambodia is an artificial island with a Mahayana Buddhist temple on a circular island in Jayatataka Baray, which was associated with Preah Khan temple, built during the reign of King Jayavarman VII. It is the "Mebon" of the Preah Khan baray.
Preah Khan is a temple at Angkor, Cambodia, built in the 12th century for King Jayavarman VII to honor his father. It is located northeast of Angkor Thom and just west of the Jayatataka baray, with which it was associated. It was the centre of a substantial organisation, with almost 100,000 officials and servants. The temple is flat in design, with a basic plan of successive rectangular galleries around a Buddhist sanctuary complicated by Hindu satellite temples and numerous later additions. Like the nearby Ta Prohm, Preah Khan has been left largely unrestored, with numerous trees and other vegetation growing among the ruins.
Jayavarman VII, known posthumously as Mahaparamasaugata, was king of the Khmer Empire. He was the son of King Dharanindravarman II and Queen Sri Jayarajacudamani. He was the first king devoted to Buddhism, as only one prior Khmer king had been a Buddhist. He then built the Bayon as a monument to Buddhism. Jayavarman VII is generally considered the most powerful of the Khmer monarchs by historians. His government built many projects including hospitals, highways, rest houses, and temples. With Buddhism as his motivation, King Jayavarman VII is credited with introducing a welfare state that served the physical and spiritual needs of the Khmer people.
Banteay Srei is a 10th century CE Cambodian temple dedicated to the Hindu god Shiva and Parvati. Located in the area of Angkor, it lies near the hill of Phnom Dei, 25 km (16 mi) north-east of the main group of temples that once belonged to the medieval capitals of Yaśodharapura and Angkor Thom. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. The buildings themselves are miniature in scale, unusually so when measured by the standards of Angkorian construction. These factors have made the temple extremely popular with tourists, and have led to its being widely praised as the jewel of Khmer art.
In various Asian religious traditions, the Nagas are a divine, or semi-divine, race of half-human, half-serpent beings that reside in the netherworld (Patala), and can occasionally take human or part-human form, or are so depicted in art. Furthermore, Nagas are also known as dragons and water spirits. A female naga is called a Nagi, or a Nagini. Their descendents are known as Nagavanshi. According to legend, they are the children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural beings have been taking place throughout South Asia for at least 2,000 years. They are principally depicted in three forms: as entirely human with snakes on the heads and necks, as common serpents, or as half-human, half-snake beings in Hinduism and Buddhism.
The Buddha is considered the ninth avatar among the ten major avatars of the god Vishnu, according to the Vaishnava tradition of Hinduism.
Indrani, also known as Shachi, is the queen of the devas in Hinduism. Described as tantalisingly beautiful, proud and kind, she is the daughter of the asura Puloman and the consort of the king of the devas, Indra.
The Dashavatara are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Gopala Krishna refers to a form of the Hindu deity Krishna, as featured in the Harivamsha and the Puranas. The narratives of Gopala Krishna are set in the cowherd settlement of the Vraja region called Gokulam, where he is raised by his foster-parents, Nanda and Yashoda.
Vishnu, also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Mangalartha, or East Tob Temple or Monument 487, is a small Hindu temple at Angkor, Cambodia.