Leabharcham was charged by the Ulster king Conchobar mac Nessa with nursing Deirdre in seclusion until the girl was old enough to be his bride, [1] after it was prophesied at Deirdre's birth: "The infant shall be fairest among the women of Ireland and shall wed a king but because of her shall death and ruin come upon the province of Ulster." [2]
When the time came for Deirdre to wed the king, Leabharcham, having raised and educated the beautiful maiden, dutifully returned her surrogate daughter to Conchobar's court at Emain Macha [1] (now Navan Fort, county Armagh). There the old poet unwittingly helped fulfill the druid Cathbad's prophecy by providing Deirdre with information about Naoise, being asked by the prospective queen to identify a handsome young warrior, "his hair like the raven's wing, his cheek the hue of blood and skin as white as snow". [3] With Naoise, a hunter and singer at Conchobar's court, and his two brothers, Deirdre escaped to Alba (Scotland). [4] Years later, when the young lovers were tricked into returning to Ulster, the king sent for Leabharcham to discover whether or not Deirdre was still the fairest woman in Ireland. Leabharcham, in an effort to protect Deirdre, and discourage the bitter old king from taking vengeance against Naoise, reported back to Conchobar that she had lost all of her beauty. [5] Only after the king sent a second spy did battle break out, ending tragically with the death of Naoise and his brothers and the king's seizure of Deirdre, who leaped out of a carriage after word of her arranged marriage was given, and burst her head into fragments. [1]
She appears as "Lavarcham" in Synge's 1910 play Deirdre of the Sorrows . Her character delivers the last line of the play: "Deirdre is dead, and Naisi is dead; and if the oaks and stars could die for sorrow, it's a dark sky and a hard and naked earth we'd have this night in Emain." [6]
Deirdre is a tragic heroine in the Ulster Cycle of Irish mythology. She is also known by the epithet "Deirdre of the Sorrows".
Conchobarmac Nessa is the king of Ulster in the Ulster Cycle of Irish mythology. He rules from Emain Macha. He is usually said to be the son of the High King Fachtna Fáthach, although in some stories his father is the druid Cathbad, and he is usually known by his matronymic, mac Nessa: his mother is Ness, daughter of Eochaid Sálbuide, King of Ulster.
Cú Chulainn, is an Irish warrior hero and demigod in the Ulster Cycle of Irish mythology, as well as in Scottish and Manx folklore. He is believed to be an incarnation of the Irish god Lugh, who is also his father. His mother is the mortal Deichtine, sister of king Conchobar mac Nessa.
Súaltammac Róich is the mortal father of the hero Cúchulainn in the Ulster Cycle of Irish mythology. His wife is Deichtine, sister of Conchobar mac Nessa, king of Ulster. His brother is Fergus mac Róich.
Fergus mac Róich is an Irish hero and a character in the Ulster Cycle of Irish mythology. Formerly the king of Ulster, he is tricked out of the kingship and betrayed by Conchobar mac Nessa, becomes the ally and lover of Conchobar's enemy, queen Medb of Connacht, and joins her expedition against Ulster in the Táin Bó Cúailnge. Fergus is described as being of huge size and sexual potency. This leads him into many a precarious situation as in the story of the Táin Bó Flidhais.
The Red Branch is the name of two of the three royal houses of the king of Ulster, Conchobar mac Nessa, at his capital Emain Macha, in the Ulster Cycle of Irish mythology. In modern retellings it is sometimes used as the name of an order of warriors, the Red Branch Knights.
In Irish mythology, Naisi, Noíse or Noisiu was the nephew of King Conchobar mac Nessa of Ulster, and a son of Uisneach. He is mentioned in the tale known as the Tragic Tale of the Sons of Uisnech, or Exiles of the Sons of Uisnech, usually found within the set of stories in the Táin Bó Cúailnge, part of the Ulster Cycle.
Gráinne, sometimes anglicised Grania, is the daughter of king Cormac mac Airt in the Fianna Cycle of Irish mythology. She is one of the central figures in the Middle Irish text Finn and Gráinne, as well as the 17th-century tale The Pursuit of Diarmuid and Gráinne, which tells of her betrothal to Fionn mac Cumhaill, leader of the Fianna, and her subsequent elopement with Fionn's warrior Diarmuid Ua Duibhne.
The Ulster Cycle, formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic Táin Bó Cúailnge. The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle.
Navan Fort is an ancient ceremonial monument near Armagh, Northern Ireland. According to tradition it was one of the great royal sites of pre-Christian Gaelic Ireland and the capital of the Ulaidh. It is a large circular hilltop enclosure—marked by a bank and ditch—inside which is a circular mound and the remains of a ring barrow. Archeological investigations show that there were once buildings on the site, including a huge roundhouse-like structure that has been likened to a temple. In a ritual act, this timber structure was filled with stones, deliberately burnt down and then covered with earth to create the mound which stands today. It is believed that Navan was a pagan ceremonial site and was regarded as a sacred space. It features prominently in Irish mythology, especially in the tales of the Ulster Cycle. According to the Oxford Dictionary of Celtic Mythology, "the [Eamhain Mhacha] of myth and legend is a far grander and mysterious place than archeological excavation supports".
Cathbad or Cathbhadh is the chief druid in the court of King Conchobar mac Nessa in the Ulster Cycle of Irish Mythology.
Éogan mac Durthacht is king of Fernmag in the Ulster Cycle of Irish mythology. At the feast given by Mac Da Thó, Cet mac Magach relates how he blinded Eogan's eye by casting back the spear that struck his shield.
In the Ulster Cycle of Irish mythology, Dubthach Dóeltenga was a cynical ally of Fergus mac Róich who rarely had a good word to say about anyone. He accompanied Fergus to escort Deirdre and Naoise back to Ireland under the orders of Conchobar and later followed Fergus into exile in Connacht following Naoise's murder under Conchobar's orders. He was responsible for the death of Conchobar's son, among others. He later fought beside him in the Táin Bó Cuailnge, although at one point Fergus kicked him right out of the camp for his plans to kill Cú Chulainn.
In Irish mythology, Mesgegra was king of Leinster during the events of the Ulster Cycle, and was also the brother of Mac Da Thó aka Mes Róidia in The Tale of Mac Da Thó's Pig.
Feidhlimidh Mac Daill was the father of Deirdre in the Ulster Cycle of Irish mythology. He was the bard of King Conchobar mac Nessa, whom he was entertaining when the news arrived of Deirdre's birth; the king's chief druid, Cathbad, was then asked to cast her horoscope and made his tragic prophecy about the daughter of Feidhlimidh.
A Cry from Heaven is a 2005 play by Irish playwright Vincent Woods. It retells the story of the beautiful Deirdre and the Sons of Usna which is one of the great tragedies of Irish myth. The birth of a girl heralded by omens of a vulture-shrouded sky begins the drama of King Conchobar mac Nessa and his obsession with Deirdre which led to a land divided. When Deirdre unites with her lover Naoise and goes into exile with the Sons of Usna, the stage is set for betrayal and bloodthirsty revenge that will plunge all Ulster into darkness. The play is drawn from material in the Ulster Cycle. Woods's poetic retelling of the myth of Deirdre transforms this timeless story into a compelling contemporary drama.
Deirdre of the Sorrows is a three-act play written by Irish playwright John Millington Synge in 1909. The play, based on Irish mythology, in particular the myths concerning Deirdre, Naoise, and Conchobar, was unfinished at the author's death on 24 March 1909. It was completed by W. B. Yeats and Synge's fiancée, Molly Allgood and first performed at the Abbey Theatre by the Irish National Theatre Society on 13 January 1910, with Allgood as Deirdre.
The Pursuit of Diarmuid and Gráinne is an Irish prose narrative surviving in many variants. A tale from the Fianna Cycle of Irish mythology, it concerns a love triangle between the great warrior Fionn mac Cumhaill, the beautiful princess Gráinne, and her paramour Diarmuid Ua Duibhne. Surviving texts are all in Modern Irish and the earliest dates to the 16th century, but some elements of the material date as far back as the 10th century.
Táin Bó Flidhais, also known as the Mayo Táin, is a tale from the Ulster Cycle of early Irish literature. It is one of a group of works known as Táin Bó, or "cattle raid" stories, the best known of which is Táin Bó Cúailnge. Táin Bó Flidhais survives in two forms, a short version from the Old Irish period and a longer version found in the 15th century Glenmasan manuscript, which is held in the Advocates Library in Edinburgh. It is believed to be a copy of an earlier manuscript from the 12th century. The early version of Táin Bó Flidhais predates the Táin Bó Cúailnge. It is named for the heroine of the tale, Flidais.