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Macha was a sovereignty goddess of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort and Armagh, which are named after her. Several figures called Macha appear in Irish mythology and folklore, all believed to derive from the same goddess. She is said to be one of three sisters known as 'the three Morrígna'. Like other sovereignty goddesses, Macha is associated with the land, fertility, kingship, war and horses.
Cú Roí mac Dáire is a king of Munster in the Ulster Cycle of Irish mythology. He is usually portrayed as a warrior with superhuman abilities and a master of disguise possessed of magical powers. His name probably means "hound of the plain/field", or more specifically, "hound of the battlefield". He is the son of Dáire mac Dedad, and thus belongs to the Clanna Dedad. However, T. F. O'Rahilly believed this to be artificial, stating that "Cú Roí and Dáire are ultimately one and the same".
In Irish origin myths, Míl Espáine or Míl Espáne is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan. Modern historians believe he is a creation of medieval Irish Christian writers.
Táin Bó Cúailnge, commonly known as The Táin or less commonly as The Cattle Raid of Cooley, is an epic from Irish mythology. It is often called "The Irish Iliad", although like most other early Irish literature, the Táin is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The Táin tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn.
Tochmarc Étaíne, meaning "The Wooing of Étaín/Éadaoin", is an early text of the Irish Mythological Cycle, and also features characters from the Ulster Cycle and the Cycles of the Kings. It is partially preserved in the manuscript known as the Lebor na hUidre, and completely preserved in the Yellow Book of Lecan, written in language believed to date to the 8th or 9th century. It tells of the lives and loves of Étaín, a beautiful mortal woman of the Ulaid, and her involvement with Aengus and Midir of the Tuatha Dé Danann. It is frequently cited as a possible source text for the Middle English Sir Orfeo. Harvard professor Jeffrey Gantz describes the text as displaying the "poetic sense of law" in Irish legal society.
The Ulster Cycle, formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic Táin Bó Cúailnge. The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle.
Lebor na hUidre or the Book of the Dun Cow is an Irish vellum manuscript dating to the 12th century. It is the oldest extant manuscript in Irish. It is held in the Royal Irish Academy and is badly damaged: only 67 leaves remain and many of the texts are incomplete. It is named after an anachronistic legend that it was made from the hide of a dun cow by Saint Ciarán of Clonmacnoise.
In the Ulster Cycle of early Irish literature, the Lúin of Celtchar is the name of a long, fiery lance or spear belonging to Celtchar mac Uthechar and wielded by other heroes, such as Dubthach, Mac Cécht and Fedlimid.
Togail Bruidne Dá Derga is an Irish tale belonging to the Ulster Cycle of Irish mythology. It survives in three Old and Middle Irish recensions, it is part of the Book of Dun Cow. It recounts the birth, life, and death of Conaire Mór son of Eterscél Mór, a legendary High King of Ireland, who is killed at Da Derga's hostel by his enemies when he breaks his geasa. It is considered one of the finest Irish sagas of the early period, comparable to the better-known Táin Bó Cúailnge.
The Yellow Book of Lecan, or TCD MS 1318, is a late medieval Irish manuscript. It contains much of the Ulster Cycle of Irish mythology, besides other material. It is held in the Library of Trinity College Dublin.
Tochmarc Emire is one of the stories in the Ulster Cycle of Irish mythology and one of the longest when it received its form in the second recension (below). It concerns the efforts of the hero Cú Chulainn to marry Emer, who appears as his wife in other stories of the cycle, and his training in arms under the warrior-woman Scáthach. The tochmarc is one of the 'genres' of early Irish literature recognised in the manuscript corpus.
Serglige Con Culainn, also known as Oenét Emire is a narrative from the Ulster Cycle of Irish mythology. It tells of a curse that fell upon the warrior Cú Chulainn as a result of his attacking otherworldly women, and his eventual recovery by reluctantly agreeing to give military aid to those he had wronged. His developing relationship with one of the Otherworldly women, Fand, occasions his wife Emer's "only jealousy."
Fedelm is a female prophet and fili, or learned poet, in the Ulster Cycle of Irish mythology. She appears in the great epic Táin Bó Cuailnge, in which she foretells the armies of Medb and Ailill mac Máta will face against the Ulaid and their greatest champion, Cú Chulainn. A prophetess of the same name appears in another tale, which associates her with Cú Chulainn.
Furbaide Ferbend is a character from the Ulster Cycle of Irish mythology. Legend has it that Furbaide Ferbend was buried in a passage grave atop Carn Clonhugh, more commonly known as Corn Hill or Cairn Hill, north Longford, after the two passage graves that crown the summit.
Fled Bricrenn is a story from the Ulster Cycle of Irish mythology. Bricriu, an inveterate troublemaker, invites the nobles of the Ulaid to a feast at his new bruiden at Dún Rudraige, where he incites three heroes, Cúchulainn, Conall Cernach, and Lóegaire Búadach, to compete for the "champion's portion" of the feast. The three heroes perform several feats, and travel to Connacht to be judged by Ailill and Medb, and to Munster to be judged by Cú Roí, and on each occasion Cúchulainn is proclaimed champion, but the other two refuse to accept it. Eventually, back at Emain Macha, the three heroes are each challenged by a giant churl to cut off his head, on the condition that they allow him to cut off their heads in return. First Lóegaire, then Conall, takes up the challenge and cuts off the churl's head, only for him to pick it up and leave, but when the churl returns the following night they are nowhere to be seen. Only Cúchulainn lives up to his side of the bargain. The churl spares his life, reveals himself to be Cú Roí in disguise, and announces that Cúchulainn's bravery and honour make him undisputed champion.
Mac Cécht is the patronymic or cognomen given to one or two warrior champions from Connacht in the Ulster Cycle of early Irish literature. The personages may be identifical or may have been conflated at some stage, although the connection is nowhere made explicit and different fathers are ascribed to them in the tales.
Compert Con Culainn is an early medieval Irish narrative about the conception and birth of the hero Cú Chulainn. Part of the Ulster Cycle of Irish mythology, it survives in two major versions.
The Dáirine, later known dynastically as the Corcu Loígde and associated, were the proto-historical rulers of Munster before the rise of the Eóganachta in the 7th century AD. They were derived from or closely associated with the Darini of Ptolemy and were also related to the Ulaid and Dál Riata of Ulster and Scotland. Their ancestors appear frequently in the Ulster Cycle. In historical times the Dáirine were represented, as stated, by the Corcu Loígde, the Uí Fidgenti and Uí Liatháin, as well as a few other early historical kindreds of both Munster and Ulster. In ancient genealogical schemes, the historical Dál Fiatach of Ulaid also belong to the Dáirine.
The Tale of Mac Da Thó's Pig is a legendary tale in the Ulster Cycle.
Scéla Conchobair maic Nessa or the Tidings of Conchobar mac Nessa is a title invented by Whitley Stokes for a short prose piece from the Ulster Cycle preserved in the 12th-century manuscript, the Book of Leinster. It is interpolated with lore not found elsewhere regarding the branches (halls) of the Ulster court at Emain Macha and the shields of the Ulstermen.
References
- 1 2 "Mesca Ulad - Oxford Reference". www.oxfordreference.com. Retrieved 22 November 2019.
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