Author | Ibn Warraq |
---|---|
Country | United States |
Language | English |
Subject | Islam |
Publisher | Prometheus Books |
Publication date | 1 May 2003 |
Media type | Print (Hardcover and Paperback) |
Pages | 320 pp |
ISBN | 1-59102-068-9 |
Preceded by | What the Koran Really Says |
Followed by | Defending the West: A Critique of Edward Said's Orientalism |
Leaving Islam: Apostates Speak Out is a 2003 book, authored and edited by ex-Muslim and secularist Ibn Warraq, that researches and documents cases of apostasy in Islam. It also contains a collection of essays by ex-Muslims recounting their own experience in leaving the Islamic religion. [1] [2]
Leaving Islam is divided into four parts, with a preface and five appendices. [3]
The first part of the book presents an overview of the theological-juridical underpinnings of apostasy in Islam based upon the Qur’an, the hadiths and written opinions from classical schools of Islamic jurisprudence, as well as contemporary written pronouncements of Islamic jurists.
The next section presents the history of the application of Islamic jurisprudence on apostates, documenting notable cases from the early centuries of Islam, such as those of freethinkers Ibn al-Rawandi and Rhazes (865–925), or skeptical poets such as Omar Khayyam (1048–1131) [4] and Hafiz (1320–89), or Sufi (mystic) practitioners Mansur Al-Hallaj (executed in 922), As-Suhrawardi (executed in 1191), and the skeptic al-Ma'arri (973–1057). [4]
Part 2 consists of numerous case studies, covering modern-day apostasies, and conversions-out-of-Islam trends throughout the world. These were submitted to the website of the Institute for the Secularisation of Islamic Society (ISIS), co-founded by Ibn Warraq.
The third part contains testimonies of Muslim-raised apostates, including the ex-Muslim Ali Sina. According to Sina, it is no longer sufficient to simply not believe anymore, but "it is our duty to expose Islam, to write about Muhammad's depraved lifestyle, about his shameful acts and his foolish claims." [5] Many of the authors are from Iran, Pakistan and Bangladesh, where a strict version of Islam dominates society, even though the lingua franca isn't Arabic, and these authors only discovered the real meaning of the texts after reading translations of the Quran, hadith and other early Islamic writings when they moved to the West. [5]
The last part is about people born in the West who were not raised as Muslims, but converted to Islam in later life, and then deconverted out of Islam again.
The appendix "Islam on Trial: The Textual Evidence" cites, amongst other scriptural sources, Sahih Bukhari, Volume 9, Book 84, Number 57: "Whoever changes his religion, kill him." [2]
On 24 June 2003, Ibn Warraq held a public lecture (in disguise, to protect his identity) in Cambridge, Massachusetts about the book and the context in which it was composed. [6] : 11:39 He cited several of his co-authors and other ex-Muslims who decided to leave the faith for a variety of reasons, but stated that these people rarely dared to speak out for themselves, and non-Muslims such as Western publishers often refused to grant them a platform out of fear. [6] : 13:52 Unlike himself however, Warraq said he was surprised that many co-authors, especially the women (whose stories he thought readers would "find the most moving"), were prepared to write their testimonies under their real names rather than pseudonyms. [6] : 34:16
In a July 2003 interview with The Religion Report on Australia's ABC Radio National, Warraq said he wrote Leaving Islam to support his claim that there were a large number of ex-Muslims and to encourage other Muslims to openly leave Islam. He also said his target audience with the book was not just Muslims but everyone. [7]
Aside from giving Muslim apostates a voice, Warraq also conveyed his idea that ex-Muslims should take the lead in criticising Islam and Islamism. As former Muslims, they have experienced Islam from within, and know it better than critics from outside, and perhaps can speak about it with more authority. To support this, Warraq compared 1930s Bolshevism and 1990s Islamism, and modern-day ex-Muslims to ex-communists from the 1930s, referencing Arthur Koestler's statement to his formerly fellow communists: "You hate our Cassandra cries and resent us as allies, but when all is said, we ex-Communists are the only people on your side who know what it's all about." [6] : 24:46
Some weeks before publication, a few writings taken from Leaving Islam were made available online on the website of Warraq's Institute for the Secularisation of Islamic Society. Reviewing these previews for Dutch daily newspaper Trouw , scholar of Islam Hans Jansen noted that, although "not all of the testimonies are written down in equally pretty English", he accepted this consequence of the World Wide Web being accessible around the globe and users with other native languages now able to communicate in unprecedented ways that censorship would previously prevent. "For the first time in history, Muslims will have unrestrained access to anti-Islamic polemics. The rule, applying in all Islamic countries, that only Islam may enter the marketplace of new religious ideas, has definitively come to an end due to the Internet, and Ibn Warraq." [8]
The New York Review of Books commented that Leaving Islam is "probably the first book of its kind — a compendium of testimonies from former Muslims about their estrangement from the Islamic faith." Finding the personal stories widely varying in quality ("from the tragic to the trite"), it remarked that the "long and illustrious history of Muslim doubt" in the book's first part was most informative. [9]
According to The Boston Globe , "Leaving Islam's stories make eye-opening reading." [10]
When a Dutch translation by Bernadette de Wit (with a foreword by Afshin Ellian) was published in 2008, de Volkskrant found the book "interesting, because it shows how the process of deconversion occurs in Muslim migrants." On the other hand, there was an apparent inconsistency in the authors' attitude towards the Abrahamic holy books. They agreed that both the Quran and the Bible described many atrocities and contained a lot of immoral commandments, but while modern Christians and Jews were praised for cherry-picking the good bits and ignoring the unethical parts or taking them as parables, the contributors of Leaving Islam tended to claim that modern Muslims who try to do the same are blind to what the texts literally say, and should stop believing in them altogether. [5]
Trouw journalist Eildert Mulder noted that the ex-Muslims' testimonies had a lot in common with those of ex-Christians. However, the latter usually focus on attacking the churches, or recounting how they suffered from their Christian upbringing; they rarely target the character of Jesus: "Criticism is restricted to the observation that one cannot walk on water, nor rise from the dead." In Leaving Islam, Mulder read that "Amongst deconverted Muslims, on the other hand, the aversion towards the prophet's personality is an important reason to break away from their religion. (...) The anger against Muhammad is enormous amongst apostates," especially concerning the oppression of women, human rights violations and mass murder. Although Warraq does discuss a few such cases in the book, Mulder criticised Warraq's website for featuring only ex-Muslim atheists and agnostics' excerpts from the book, and none from people who left Islam for another religion: "This website is not dedicated to people who have exchanged one type of irrationality for another." Mulder concludes that the books' contributors are "impressive, because these people have literally put their lives on the line." [4]
In a similar book, The Apostates: When Muslims Leave Islam (2015), Simon Cottee challenged Leaving Islam's assertion that the fact that the death penalty for apostasy is supported by several passages in the hadith, this means this reflects the 21st-century mainstream Muslim opinion on the matter. [2]
Apostasy is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that is contrary to one's previous religious beliefs. One who undertakes apostasy is known as an apostate. Undertaking apostasy is called apostatizing. The term apostasy is used by sociologists to mean the renunciation and criticism of, or opposition to, a person's former religion, in a technical sense, with no pejorative connotation.
Ibn Warraq is the pen name of an anonymous author critical of Islam. He is the founder of the Institute for the Secularisation of Islamic Society and used to be a senior research fellow at the Center for Inquiry, focusing on Quranic criticism. Warraq is the vice-president of the World Encounter Institute.
Takfir is an Arabic and Islamic term which denotes excommunication from Islam of one Muslim by another, i.e. accusing another Muslim to be an apostate. The word is found neither in the Quran nor in the ḥadīth literature; instead, kufr ("unbelief") and kāfir ("unbeliever") and other terms employing the same triliteral root k-f-r appear.
Apostasy in Islam is commonly defined as the abandonment of Islam by a Muslim, in thought, word, or through deed. It includes not only explicit renunciations of the Islamic faith by converting to another religion or abandoning religion, but also blasphemy or heresy by those who consider themselves Muslims, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or creed" of Islam, An apostate from Islam is known as a murtadd (مرتدّ).
Why I Am Not a Muslim, a book written by Ibn Warraq, is a critique of Islam and the Qur'an. It was first published by Prometheus Books in the United States in 1995. The title of the book is a homage to Bertrand Russell's essay, Why I Am Not a Christian, in which Russell criticizes the religion in which he was raised.
Criticism of Islam, including of Islamic beliefs, practices, and doctrines, can take many forms, including academic critiques, political criticism, religious criticism, and personal opinions.
Maryam Namazie is a British-Iranian secularist, communist and human rights activist, commentator, and broadcaster. She is the Spokesperson for Fitnah – Movement for Women’s Liberation, One Law for All and the Council of Ex-Muslims of Britain. She is known for speaking out against Islam and Islamism and defending the right to apostasy and blasphemy.
The Central Council of Ex-Muslims is a German association (Verein) advocating for the rights and interests of non-religious, secular persons of Muslim heritage who have left Islam. It was founded on 21 January 2007 and as of May 2007 had about 200 members, with "hundreds" of membership applications yet to be processed.
Ali Sina is the pseudonym of an Iranian-born Canadian ex-Muslim activist and critic of Islam. Sina is the founder of the anti-Muslim website WikiIslam and maintains a number of websites promoting what he refers to as "the truth" about Islam. He is associated with the counter-jihad movement.
The use of politically and religiously-motivated violence dates back to the early history of Islam. Islam has its origins in the behavior, sayings, and rulings of the Islamic prophet Muhammad, his companions, and the first caliphs in the 7th, 8th, and 9th centuries CE. Mainstream Islamic law stipulates detailed regulations for the use of violence, including corporal and capital punishment, as well as regulations on how, when, and whom to wage war against.
Joram Jaron van Klaveren is a Dutch politician. As a member of the Party for Freedom he was an MP from 17 June 2010 until 21 March 2014. He subsequently was an independent until his term in office ended on 23 March 2017. He focused on matters of desegregation, employment-to-population ratio, egalitarianism and emancipation. From 24 March 2011 until 11 June 2014, he also was a member of the States-Provincial of Flevoland. He became well-known for anti-Muslim comments. In October 2018, he converted to Islam halfway through writing an anti-Islam book. After becoming a Muslim, he decided to rededicate his book to his search for religiosity and the subsequent conversion to Islam. His book titled Apostate: From Christianity to Islam in Times of Secularisation and Terror was published in both Dutch and English.
This is a bibliography of literature treating the topic of criticism of Islam, sorted by source publication and the author's last name.
Irreligion in the Middle East is the lack of religion in the Middle East. Though atheists in the Middle East are rarely public about their lack of belief, as they are persecuted in many countries where they are classified as terrorists, there are some atheist organizations in the Middle East. Islam dominates public and private life in most Middle East countries. Nonetheless, there reside small numbers of irreligious individuals within those countries who often face serious formal and, in some cases, informal legal and social consequences.
Simon Cottee is an academic who works as a senior lecturer in criminology at the University of Kent, and is a regular contributor to The Atlantic. He previously worked at Bangor University and the University of the West Indies' Trinidad campus. He is the author of The Apostates: When Muslims Leave Islam, which the publishers claim is "the first major study of apostasy from Islam in the Western secular context". In a review published in New Humanist, Alom Shaha wrote that the book "brings sensitivity and empathy to an intensely polarised debate". Nick Cohen, writing in The Spectator, argues that Cottee "shows how elements in the left and academia are happy to denounce Muslims who exercise their freedom to abandon their religion as 'native informers' who have gone over to the side of western imperialism". Cottee is also editor, with Thomas Cushman, of Christopher Hitchens and His Critics: Terror, Iraq, and the Left. Cottee's published research also includes journal articles on topics including the murder of Theo van Gogh and the motivations of terrorists. He has argued that gang culture offers a way of understanding the appeal of ISIS . Cottee also argues that the group's propaganda videos have a "pornographic quality".
Faith to Faithless is a non-profit organisation in the United Kingdom dedicated to confronting discrimination against atheists and non-religious people, in particular discrimination towards individuals who have left minority religions. It provides support to people leaving religion and helps them to "come out" to friends and family and gives a platform for individuals to speak out publicly and to find mutual support in the wider atheist, secular and humanist communities. Faith to Faithless advocates for individuals and families leaving any religion, and aims to bring discussion and support for ex-religious people into the public domain.
Sarah Haider is a Pakistani-American writer, public speaker, and political activist. She cofounded the advocacy group Ex-Muslims of North America (EXMNA), which seeks to normalize religious dissent and to help former Muslims leave the religion by linking them to support networks. She is the former executive director for EXMNA.
Ali Amjad Rizvi is a Pakistani-born Canadian atheist ex-Muslim and secular humanist writer and podcaster who explores the challenges of Muslims who leave their faith. He wrote a column for the Huffington Post and co-hosted the Secular Jihadists for a Muslim Enlightenment podcast together with Armin Navabi.
Ex-Muslims are people who were raised as Muslims or converted to Islam and later left the religion of Islam. Challenges come from the conditions and history of Islam, Islamic culture and jurisprudence, and sometimes local Muslim culture. This has led to increasingly organized literary and social activism by ex-Muslims, and the development of mutual support networks and organizations to meet the challenges of abandoning the beliefs and practices of Islam and to raise awareness of human rights abuses suffered by ex-Muslims.
The situation for apostates from Islam varies markedly between Muslim-minority and Muslim-majority regions. In Muslim-minority countries, "any violence against those who abandon Islam is already illegal". But in some Muslim-majority countries, religious violence is "institutionalised", and "hundreds and thousands of closet apostates" live in fear of violence and are compelled to live lives of "extreme duplicity and mental stress."
I wanted to point out that there were a large number of ex-Muslims, and I wanted to hold them up as examples to ex-Muslims to come out of the closet. ... [Leaving Islam is] meant for everyone