This is a list of Iranian Arab notable people, arranged by main profession and then birthdate. To avoid differences in nomenclature and identity, this list starts from the 16th century (early modern period), When the Safavids established a national state officially known as Persia or Iran and reasserted the Iranian identity of the region. [1]
The identity of Iranian Arab people and their affiliation are different, Arab identity itself is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. [2] Their identities, like those of other Iranian cultural and ethnic identities, are based on a common culture-land-historical experience or traditional lineage. Today, these commonalities are generally regional and in the historical-tribal context, as many of them assimilated with the largest ethnic group in Iran, the Persians, and they are not identified except by sub-symbols such as Arabic surnames, including: Bani-Amiri, Asadi, Khazaei, Tamimi, etc, apart from Hashimi nasabs like: Mousavi, Hosseini, Hassani, Alavi, Tabatabai, Sadr, Fatemi, etc. Today, prominent Arab communities in Iran can be clearly seen through national, regional, or local identity. They come from various backgrounds in the scattered regions of present-day or historical Iran and are concentrated, especially in the southwest of the country where the Arabs of Khuzestan live. In the south, prominent groups of them live on the shores and islands of the Persian Gulf in the provinces of Hormozgan, Fars and Bushehr. Khorasan Arabs also live in cities and villages in the east and northeast of the country. Other groups of Iranian Arabs worth mentioning include immigrants to Iran from Arab countries and their descendants, especially from the Mashriq and the Arabian Peninsula, people of Arab tribes descent, naturalized Arab individuals of Iran and other Arab sub-communities settled in Iran or Iranian diaspora in Arab countries who became Arabized. [3]
Among the Arab-affiliated groups and ethnicities in present-day Iran are: Arab-Persians, people of mixed Arab and Persian ethnic or cultural background; Arabic-speaking Afro-Iranians and those who may be called Iranian Afro-Arabs; Assyrians and Mandaeans, both of which are natives of the Middle East and speak a branch of the Semitic languages that are closely related to Arabic, like the Iranian Jews; Iranian diaspora in Arab countries and vice versa, Arab expatriates in Iran who would not be included in the list unless they became permanent residents of Iran or are customarily considered as Iranian; Iranian Arabists etc.
This list is not automatically filled with notables from Arab regions in Iran such as Khuzestan or Hormozgan, but the following people have either stated that they are Arabs or that credible sources indicate that. To be included in this list, the person must have a Wikipedia article and references showing the person is Arab and Iranian.
Iranian Bahá'í figures those related to the Arab world, except Baháʼu'lláh the prophet-founder of Baháʼí Faith, he who spent his exile life from 1863 in Ottoman Iraq and Palestine
Ahvaz is a city in the Central District of Ahvaz County, Khuzestan province, Iran. It serves as capital of the province, the county, and the district. It is home to Persians, Arabs, Bakhtiaris, Dezfulis, Shushtaris, and others. Languages spoken in the area include Persian, Arabic, Luri and dialects such as Bakhtiari, Dezfuli and Shushtari.
Muhammad Husayn Tabataba'i was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam. He is perhaps best known for his Tafsir al-Mizan, a twenty-seven-volume work of tafsir, which he produced between 1954 and 1972. He is commonly known as Allameh Tabataba'i and the Allameh Tabataba'i University in Tehran is named after him.
The National Museum of Iran is located in Tehran, Iran. It is an institution formed of two museums; the Museum of Ancient Iran and the Museum of the Islamic Era, which were opened in 1937 and 1972, respectively. The institution hosts historical monuments dating back through preserved ancient and medieval Iranian antiquities. It also includes a number of research departments, categorized by different historical periods and archaeological topics. National Museum of Iran is the world's most important museum in terms of preservation, display and research of archaeological collections of Iran, and currently displays works that express the richness of history, culture, civilization, art, economic growth and technological achievements of Iran.
Iran is known for having one of the world's most restrictive internet censorship systems. The Iranian government and the Islamic Revolutionary Guard Corps (IRGC) have blocked access to 70 percent of the internet, many popular websites and online services, including YouTube, Twitter, Facebook, Instagram and Telegram. Internet traffic in the country is heavily restricted and monitored. Internet Filtering Committee (Iran) headed by Prosecutor-General of Iran decides which websites must be censored and implements this vast censorship.
Ali Haghshenas, is an Iranian Writer, Historian, Journalist and sports executive.
The Ministry of Cooperatives, Labour, and Social Welfare is an Iranian government body responsible for the oversight of Cooperative business, regulation and implementation of policies applicable to labour and social affairs. It also oversees the Social Security of Iran. The social security program was formed on 3 August 2011 to insure the well-being of the people in Iran.
The 2012–13 Azadegan League was the 22nd season of the Azadegan League and 12th as the second highest division since its establishment in 1991. The season featured 19 teams from the 2011–12 Azadegan League, three new teams relegated from the 2011–12 Persian Gulf Cup and four new teams promoted from the 2011–12 2nd Division. Alvand Hamedan replaced PAS Novin Hamedan, Bargh Shiraz replaced Steel Azin and Sang Ahan replaced Tarbiat Yazd. The league started on 13 September 2012 and ended on 16 April 2013. Gostaresh Foulad and Esteghlal Khuzestan won the Azadegan League title for the first time in their history. Gostaresh Foulad and Esteghlal Khuzestan were promoted to the Persian Gulf Cup.
Huwala also collectively referred to as Bani Huwala, is a blanket term usually used to refer to Iranian Arabs of tribal lineage who initially migrated to Iran in the 13th and 14th century and intermixed with the indigenous population of older Arabic-speaking background. Such migrations continued till around 19th century to the area which is now Iran's Hormozgan Province and Fars Province, mainly Bandar Abbas, Qishm, and the mainland near Bandar Lengeh. The Huwala follows Sunni Islam, as opposed the majority Persian Twelver Shia and similar to Sunni Peninsular Arabs. Most of the Huwala have remigrated back to the Arabian Peninsula between late 19th century and early 20th century. The imposition of restrictive economic policies by Reza Shah in the 1930s led to the migration of most of the Huwala back to the Arabian Peninsula.
Mohammad Mokhber is an Iranian politician. He is currently member of the Expediency Discernment Council since September 2022 and also advisor and aide to the Supreme Leader of Iran since September 2024.
The Specialized Library on Islam and Iran was established on 1995 in Qom, Iran. This library contains resources, especially regarding the history of Iran and history of Islam. The library is the first specialized history library in Iran and the largest specialized history library in the Middle East.
Muhammad Taha al-Huwayzi was an Iranian-Iraqi Ja'fari jurist, religious teacher and poet. He was born in Najaf to a father from Al-Huwayza, and studied early education from him, then became a student of Muhammad Husayn Isfahani for a long time. After the death of his father, he moved to Al-Huwayza in 1927, worked in agriculture, then returned to Najaf in 1946, from there to Qom in Iran, where he studied under Hossein Borujerdi, he who entrusted him for his religious educational institute. In Qom, he held a madrasah seminar in which he taught Arabic language and poetry. In his last years, he moved to Ahvaz for Shariah service until his death at the age of 69. Even though he was a Twelver Shia religious teacher in profession, Al-Huwayzi considered one of the most prominent figures of Khuzestani Arabs in Arabic literature, and left behind a collection of poetry and prose letters.
Sayyid Muhammad bin Fadlallah al-Sarawi, honorifically titled as Thiqat al-Islam, also known as Muhammad Thiqat al-Islam was an Iranian-Iraqi Ja'fari jurist, writer and poet. He has been renowned at the end of the Qajar era, i.e. the early twentieth century, as a bilingual poet in Persian and Arabic. He was born in Pahneh Kola, a village of Sari to a Tabari Musawi family. He first started his religious educations with his father then moved to Ottoman Iraq and studied from ulema of Najaf and Samarra, such as Mirza Shirazi. His efforts to promote da'wah in Iran failed. As a Twelver Shia mujtahid, he settled in Najaf from 1901 until his death, left behind two poetry collections and many books on fiqh, most of them are manuscript.
Muhammad-Amin al-Imami al-Khu'i, honorifically titled as Sadr al-Islam was an Iranian Ja'fari jurist and writer. An Azeri-Asadi by ancestry, Najafi by birth and Khoei by origin, he was recognized as a first-class mujtahid of Tehran from 1920 to the 1940s, and played an effective role in post-constitutional years. A well-known religious historian and author of many fiqh-related works in Arabic and Persian, however, most have remained as handwritten. In addition, Al-Khu'i was noticed as a book collector and scribe of rare books. He died in Tehran at the age of 63.
Sayyid Ibrahim al-Musawi al-Zanjani was an Iranian Ja'fari jurist and writer, best known for his works on various Islamic topics via Twelver Shia outlook, which most of them were published in the successive years of the late 1970s and early 1980s. Born in Sain Qaleh village, then part of Abhar to a well-known Musawi family. After studying in Qom, he went to Najaf and stayed there for about 31 years. He also lived in Kuwait and Syria for many years, fulfilling his Sharia and educational duties. He died at the age of 74 and buried next to the grave of his father in Radekan, Qazvin.
Ahmad bin Ismail al-Jazyiri al-Najafi ; died 1736) was an Iranian-Iraqi Ja'fari jurist and writer, best known for his 1726 work Qalāʼid al-durar fī bayān āyāt al-aḥkām bi-al-Athār which is written about Quran-Fiqh relation by focusing on juristic verses.
Ahmad bin Muhammad al-Muhsini was an Eastern Arabian-Iranian Ja'fari jurist and writer. He was born in Medina during his father's travels and grew up in Al-Ahsa, Eastern Arabia. He went to Iraq to complete his religious education and studied with Ja'far Kashif al-Ghita', Muhammad Husayn al-Araji al-Kazemi, M.M Bahr al-Ulum and the others. Then he settled with his family in Dowraq as a Shaykhi mujtahid, where he worked as a religious and spiritual leader for the Twelver Shiites in the region of Arabistan in the early years of Qajar Iran, from 1799 until his death during 1830s plague epidemic. Al-Muhsini left behind many handwritten books, booklets, epistles and poetry.
Sayyid Amir Mahmud Anvar ; 15 November 1945 – 3 December 2012) was an Iranian literary academic and poet. Born in Tehran into a notable Musawi family. From the late 1960s to 2010, he was one of the prominent professors of Tehran University in fields of Arabic and Persian literature, plus Islamic mysticism. Honored by number of first-class Iranian cultural awards, he dealt with Twelver Shia religious and Iranian national matters in his poetry and renowned as a bilingual poet in Persian and Arabic. Anvar died at the age of 67 in his birthplace and was buried in Behesht-e Zahra.
Ammāmeparāni, often referred to as turban knocking in English, is a protest action by Iranians in which they throw the turban off the head of a mullah in order to express their disgust with the Shia clergy and therefore insult it. The action is normally done through the protester running past the subject, knocking the headdress while continuing to run off to avoid capture. During the Mahsa Amini protests in Iran of 2022, people would take videos doing this action, publishing them on social media, resulting in a brief popularization of the protest method.