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Lori G. Beaman | |
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Born | 1963 (age 60–61) |
Nationality | Canadian |
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Academic background | |
Alma mater | University of New Brunswick |
Thesis | Feminist Practice, Evangelical Worldview [1] (1996) |
Academic work | |
Discipline | |
Sub-discipline | Sociology of religion |
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Lori Gail Beaman FRSC (born 1963) is a Canadian academic. She is a professor in the Department of Classics and Religious Studies of the University of Ottawa, and holder of the Canada Research Chair in Religious Diversity and Social Change. [2] She has published work on religious diversity, religious freedom, and the intersections of religion and law. She was made a fellow of the Academy of the Arts and Humanities of the Royal Society of Canada in 2015, [3] received an Insight Award from the Social Sciences and Humanities Research Council in 2017 [4] and received an honorary doctorate from Uppsala University in 2018.
Beaman earned her Bachelor of Arts degree in Philosophy (1985), Bachelor of Laws degree (1987), Master of Arts degree in Sociology (1992), and Doctor of Philosophy degree in Sociology (1996) at the University of New Brunswick in Fredericton, New Brunswick, Canada. She was admitted to the Law Society of New Brunswick in 1988 and practiced law for five years before her postgraduate studies.[ citation needed ]
Beaman has held faculty positions at Concordia University in Montreal, Quebec and The University of Lethbridge, Lethbridge, Alberta. She is the Canada Research Chair in Religious Diversity and Social Change and full professor in the Department of Classics and Religious Studies at the University of Ottawa. She teaches Religion and Law, Theory and Method, and Religion in Contemporary Canada.[ citation needed ]
From 2009 to 2016 Beaman headed the Religion and Diversity Project, a collaborative research project involving almost forty researchers in five countries, financed by the Social Sciences and Humanities Research Council and based at the University of Ottawa. [5] [6] [7] [8] She currently directs the Nonreligion in a Complex Future (NCF) project, which aims to identify the social impact of the increase of nonreligion. The project is international and multidisciplinary, with twenty one researchers in ten countries.
Beaman has written extensively on religious diversity and the intersections of religion and law. [9] [10] [11] She has also written about polygamy and how law frames certain types of family structures. [12] Her commentaries on government responses to religion in the public sphere [13] (such as the proposed Charter of Quebec Values) and the complexities of religious freedom [14] have appeared on the academic blog The Immanent Frame and in the Tony Blair Faith Foundation's Global Perspectives Series, where she emphasized the need for positive narratives and more nuanced understandings of intra-religious diversity.
In 2015, the Royal Society of Canada acknowledged Beaman's contributions to the study of religious diversity in Canada and her research on deep equality. [15] [16]
Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion.
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.
David G. Bromley is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult movement.
Stephen A. Kent is a professor in the Department of Sociology at the University of Alberta in Edmonton, Alberta, Canada. He researches new religious movements (NRMs), and has published research on several such groups including the Children of God, the Church of Scientology, and other NRMs operating in Canada.
Freedom of religion in Canada is a constitutionally protected right, allowing believers the freedom to assemble and worship without limitation or interference.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
The Max Planck Institute for the Study of Religious and Ethnic Diversity is located in Göttingen, Germany. It is one of 83 institutes in the Max Planck Society (Max-Planck-Gesellschaft).
Saïd Amir Arjomand is an Iranian-American scholar and Distinguished Service Professor of Sociology at Stony Brook University, Long Island, and Director of the Stony Brook Institute for Global Studies. He received his Ph.D. in 1980 from the University of Chicago.
Christianity is the most adhered-to religion in Canada, with 19,373,330 Canadians, or 53.3%, identifying themselves as of the 2021 census. The preamble to the Canadian Charter of Rights and Freedoms refers to God. The French colonization beginning in the 17th century established a Roman Catholic francophone population in New France, especially Acadia and Lower Canada. British colonization brought waves of Anglicans and other Protestants to Upper Canada, now Ontario. The Russian Empire spread Orthodox Christianity in a small extent to the tribes in the far north and western coasts, particularly hyperborean nomads like the Inuit. Orthodoxy would arrive in mainland Canada with immigrants from the eastern and southern Austro-Hungarian Empire and western Russian Empire starting in the 1890s; then refugees from the Soviet Union, Eastern Bloc, Greece and elsewhere during the last half of the 20th century.
Linda Jane Pauline Woodhead is a British sociologist of religion and scholar of religious studies at King's College London Faculty of Arts and Humanities. She is best known for her work on religious change since the 1980s, and for initiating public debates about faith. She has been described by Matthew Taylor, head of the Royal Society of Arts, as "one of the world's leading experts on religion".
Multiculturalism in Canada was officially adopted by the government during the 1970s and 1980s. The Canadian federal government has been described as the instigator of multiculturalism as an ideology because of its public emphasis on the social importance of immigration. The 1960s Royal Commission on Bilingualism and Biculturalism is often referred to as the origin of modern political awareness of multiculturalism, resulting in Canada being one of the most multicultural nations in the world. The official state policy of multiculturalism is often cited as one of Canada's significant accomplishments, and a key distinguishing element of Canadian identity and Canadian values.
The Association for the Sociology of Religion (ASR) is an academic association with more than 700 members worldwide. It publishes a journal, Sociology of Religion, and holds meetings at the same venues and times as the American Sociological Association.
Dick Anthony was a forensic psychologist noted for his writings on the validity of brainwashing as a determiner of behavior, a prolific researcher of the social and psychological aspects of involvement in new religious movements.
Iain Tyrrell Benson is a legal philosopher and practising legal consultant. The main focus of his work in relation to law and society has been to examine some of the various meanings that underlie terms of common but confused usage. His work towards an understanding of secular and secularism has been cited by the Supreme Court of Canada and the Constitutional Court of South Africa. He has also given critical study to the terms pluralism, faith, believer, unbeliever, liberalism and accommodation and examined the implications for various legal and non-legal usages.
Social equality is a state of affairs in which all individuals within society have equal rights, liberties, and status, possibly including civil rights, freedom of expression, autonomy, and equal access to certain public goods and social services.
Dominique Clément is Professor and Chair of the Department of Sociology at the University of Alberta. He is a member of the Royal Society of Canada's College of New Scholars, Artists and Scientists. He is a Canadian historical sociologist who specializes in human rights, the nonprofit sector, and social movements including the use of digital tools for research in the humanities and social sciences. He is an Adjunct Professor in the Departments of History, Classics & Religion as well as Educational Policy Studies at the University of Alberta and the Department of Sociology and Social Anthropology] at Dalhousie University. He has also been a visiting scholar at the University of Sydney in Australia, Beijing Normal University in China, KU-Leuven University in Belgium, and NUI Galway in Ireland.
Winnifred F. Sullivan is an American author and a professor in the Department of Religious Studies at Indiana University Bloomington in Bloomington, Indiana, United States. She has taught such courses as The Politics of Religious Freedom, Interpreting Religion, The Trial of Joan of Arc, and Christmas: The Church-State History of the World's Most Popular Holiday. She is also the Affiliate Professor of Law in the Maurer School of Law. Her research primarily focuses on how modern religion has shaped law, the Anthropology of law and a comparative notion between Law and Society. She is on the editorial board of the Religion and Society series at De Gruyter and is on the executive committee of the American Society for the Study of Religion and the Law.
Jennifer A. Selby is a Canadian scholar and Associate Professor of Religious Studies at Memorial University of Newfoundland. She is known for her research on secularism, women in Islam, gender studies and religious law. Selby won a Fulbright Fellowship in 2007 and 2016.
Maleiha Malik is a professor of law at King's College London (KCL), lecturing in jurisprudence and legal theory, discrimination law and European law; she is also an attorney, and a member of the Honourable Society of Gray's Inn.
Anna Halafoff is an Australian sociologist who is Associate Professor in Sociology at Deakin University and the current president of the Australian Association for the Study of Religion.