Lorna Simpson (born August 13, 1960) is an American photographer and multimedia artist whose works have been exhibited both nationally and internationally. In 1990, she became one of the first African-American woman to exhibit at the Venice Biennale.[1] She came to prominence in the 1980s and 1990s with photo-text installations such as Guarded Conditions and Square Deal that questioned the nature of identity, gender, race, history and representation.[2] Simpson continues to explore these themes in relation to memory and history using photography, film, video, painting, drawing, audio, and sculpture.[3][4]
Lorna Simpson was born on August 13, 1960, and grew up in Queens and Brooklyn, New York.[5][2] Her parents, a Jamaican-Cuban father and African-American mother,[6][7] took her to numerous plays, museums, concerts and dance performances as a child.[8] Simpson attended the High School of Art and Design and took courses at the Art Institute of Chicago in summer while visiting her grandmother.[7]
Simpson earned her Master of Fine Arts degree from the University of California at San Diego in 1985.[9] Her focus was between Photography and Conceptual art, and her teachers included Allan Kaprow, Eleanor Antin, filmmakers Babette Mangolte, Jean-Pierre Gorin and poet David Antin.[10] Here she developed her signature style of combining text with studio-like portraiture, while questioning if documentary photography was factual or served as a constructed truth generated by photographer themselves.[5] These works analyzed stereotypical narratives of African-American women[11] within American culture.[2]
Simpson's first European retrospective opened at the Jeu de Paume in Paris in 2013, then traveled to Germany, England, and Massachusetts.[16][17][18][19] She has been one of a handful of African-American artists to exhibit at the Jamaica Arts Center in Queens, New York and then to the gallery in Soho.[20]
She first exhibited paintings in 2015 at the 56th Venice Biennale, followed by a showing at the Salon 94 Bowery.[21][22]
In 2016 Simpson created the album artwork for Black America Again by Common. During the same year, she was featured in the book In the Company of Women, Inspiration and Advice from over 100 Makers, Artists, and Entrepreneurs.[23] In a 2017 issue of Vogue Magazine, Simpson showcased a series of portraits of 18 professional creative women who hold art central to their lives. The women photographed included Teresita Fernández, Huma Bhabha, and Jacqueline Woodson. Inspired by their resilience, Simpson said of these women, "They don't take no for an answer".[24]
While she started her career a conceptual photographer, she has since explored video, installation, drawing, painting and film.[27] Simpson's goal is to continue to influence the legacy of black artists by speaking with artists and activists such as the Art Hoe Collective.[28] When asked about her career Simpson says, "I've always done exactly what I wanted to do, regardless of what was out there. I just stuck to that principle and I'm a much happier person as a result. And I can't imagine trying to satisfy any particular audience".[29]
Work
Simpson's work often portrays black women combined with text to express contemporary society's relationship with race, ethnicity and sex. In many of her earlier works, the subjects are photographed with obscured faces, causing a denial of gaze and the interaction associated with visual exchange. Simpson's use of "turned-back figures" was used to not only "refuse the gaze" but to also "to deny any presumed access to the sitter's personality, and to refute both the classificatory drives and emotional projections typically satisfied by photographic portraiture of black subjects."[30] It has also been suggested that these figures "stand for a generation's mode of looking and questioning photographic representation"[31] Through repetitive use of the same portrait combined with graphic text, Simpson's "anti-portraits" have a sense of scientific classification, addressing the cultural associations of black bodies.[32] Simpson began working in film in 1997 with Call Waiting (1997).[14][33] Simpson's "interests in photography [has] always been paralleled by an interest in film, particularly in the way that one structurally builds sequences in film."[31]
Lorna Simpson, Untitled (2 Necklines), 1989, 2 gelatin silver prints and 11 engraved plastic plaques, 40 x 100 in., National Gallery of Art, Washington, DC
Simpson's 1989 work, Necklines, shows two circular and identical photographs of a black woman's mouth, chin, neck, and collar bone. The white text, "ring, surround, lasso, noose, eye, areola, halo, cuffs, collar, loop", individual words on black plaques, imply menace, binding or worse. The final phrase, text on red "feel the ground sliding from under you," openly suggests lynching, though the adjacent images remain serene, non-confrontational and elegant.[34]
Easy for Who to Say, Simpson's work from 1989, displays five identical silhouettes of black women from the shoulders up wearing a white top that is similar to women portrayed in other of Simpson's works. The women's faces are obscured by a white-colored oval shape each with one of the following letters inside: A, E, I, O, U. Underneath the corresponding portraits are the words: Amnesia, Error, Indifference, Omission, Uncivil. In this work Simpson alludes to the racialization in ethnographic cinema and the revocation of history faced by many people of color.[35] Also, the letters covering the faces suggest "intimate multiplicity of positions she might occupy and attitudes she might assume-",[36] these potential thoughts are stopped, abruptly, by the words, "undermining not only the subjective position the figure would seek but also her grasp on any recognizable position at all."[36]
In Simpson's 1989 work Guarded Conditions,she has assembled Polaroid images of a female model. The body is fragmented, viewed from behind, with the back of the model's head in a state of guardedness. Historical and symbolic associations of African-American hairstyles are also brought into play. The message of the text with the formal treatment of the images reinforce a sense of vulnerability. The poses are similar, differing slightly in the placement of feet, hair, and hands. These differences suggest, "the model's shifting relationship to herself."[37] The fragmentation and serialization denies the body’s wholeness and individuality, confronting the viewer with histories of appropriation and consumption of the black female body.[38]Many critics associate the work with the slave auction, as a reminder that black "enslaved women were removed from the circle of human suffering so that they might become circulating objects of sexual and pecuniary exchange."[39] The women become objects, a subject that Simpson often makes the focus of her work.[40]
Simpson incorporated the complicated relationship that African American women have with their natural hair in her work Wigs (1994). The photographs of wigs, lithographed on felt, range from afros, braids and blonde locks of human, yak and synthetic hair mounted side by side.[41] The work does not include any figures, with the arrangement suggesting scientific specimens.[42] Simpson explains in an interview on Wigs (1994) “This work came at a point where I wanted to eliminate the figure from—or eliminate its presence from the work, but I still wanted to talk about that presence.” [41][20] The Museum of Modern Art describes the work as having social and political undertones about the surrounding culture and the beauty standards that the culture produces. The work forces the viewer to question why such beauty standards exists and how they are perpetuated by society.[43]
Lorna Simpson,Twenty Questions, (A Sampler), 1986, 4 photographs, gelatin silver prints on paper and 6 engraved plastic plaques.
In a 2003 video installation, Corridor, Simpson sets two women side-by-side; a household servant from 1860 and a wealthy homeowner from 1960.[44] Both women are portrayed by artist Wangechi Mutu, allowing parallel and haunting relationships to be drawn.[15] Music, sometimes lulling and other times sharp and haunting, is used to create "an interesting melding visually of two time periods."[45] Simpson uses "open-ended narratives"[45] in both photography and film because of her interest in "insinuating things".[45] In Corridor, "nothing really happens, it's just a woman going kind of day-to-day, what she does over the course of a day."[45] A "texture" begins to appear, guiding viewers to ask, "what's missing from the picture" and "what [‘s] trying to [be] conveyed."[45] These questions create a setting or "period of time" to imagine a narrative, to figure out "these people's lives during a particular period of time that is important politically."[46] The viewer can digest the political environment and find associations with their own political climate. In addition to considering identity, Corridor considers the past and its effect on the present. Simpson is examining race and class, and attempts "to explore American identity and constructions of race."[46] Simpson commented at the time, "I do not appear in any of my work. I think maybe there are elements to it and moments to it that I use from my own personal experience, but that, in and of itself, is not so important as what the work is trying to say about either the way we interpret experience or the way we interpret things about identity."[14]
In 2009 Simpson introduced self-portraiture into her body of work with the series 1957–2009. Simpson juxtaposed found, pinup-style images of young African American women from 1957 with present day photographs of herself reproducing the model’s pose, clothing and backdrop. Simpson thus recreated a narrative of beauty ideals that excluded black women in the 1950s.[47][48]
Simpson’s newer works have been series that incorporate found photographs and appropriated imagery from vintage magazines and the Associated Press. The black and white imagery is often layered with type, screen printed on gessoed plexiglass and washed with saturated inks. Natural elements, particularly ice, often appear in these works. Glass blocks representing ice appear in her sculptural work as well. Simpson’s newer work continues to thread figuration, abstraction, metaphor and paradox to challenge race and gender stereotypes.[49][50][51]
From 2007 until 2018, Simpson was married to fellow artist James Casebere.[7] They have a daughter, Zora Casebere, an artist and Instagram personality.[53]
Simpson shared a four-story studio with Casebere from 2009 until 2018; the building was David Adjaye's first completed project in the US.[54] In 2014, she spent a three-week residency at collector Pamela Joyner's Sonoma, California, estate.[7] In 2018, she moved into a new studio at the Brooklyn Navy Yard.[55][6][56]
Five Day Forecast. 1991. 5 photographs, gelatin silver print on paper and 15 engraved plaques. Tate Modern, London.[64]
Untitled (What should fit here...). 1993. photo-etching, screenprint and hand-applied watercolor. Minneapolis Institute of Art.[65]
lll (Three Wishbones in a Wood Box). 1994. wooden box containing three wishbones made of ceramic, rubber and bronze inserted in two felt pads. Minneapolis Institute of Art.[66]
Wigs (Portfolio). 1994. portfolio of twenty-one lithographs on felt with seventeen lithographed felt text panels. Museum of Modern Art, New York City.[68]
Gestures/Reenactments. 1985. 6 photographs of a black man in white clothes, with text captions underneath.[48]
Publications
Simon, Joan. "Lorna Simpson." New York: Prestel Publishing, 2013. Print.
Momin, Shamim; Enwezor, Okwui; Simpson, Lorna; Posner, Helaine; Als, Hilton; Isaac Julien; Golden, Thelma (2006). Lorna Simpson. New York: Abrams, in association with the American Federation of Arts. ISBN0-8109-5548-2.
Simpson, Lorna; Willis, Deborah; Grundberg, Andy (1992). Lorna Simpson. San Francisco: The Friends of Photography. ISBN0-933286-60-0.
Simpson, Lorna; Wright, Beryl J.; Hartman, Saidiya V. (1992). Lorna Simpson: for the sake of the viewer. New York: Universe Pub. ISBN0-87663-637-7.
Rogers-Lafferty, Sarah; Simpson, Lorna (1997). Lorna Simpson: interior/exterior, full/empty. Columbus, Ohio: Wexner Center for the Arts/The Ohio State University. ISBN1-881390-17-9.
Gili, Marta (2002). Lorna Simpson. Ediciones Universidad Salamanca. ISBN84-95719-08-8.
Simpson, Lorna; Gili, Marta; Fernández-Cid, Miguel (2004). Compostela: Lorna Simpson: Centro Galego de Arte Contemporánea, 5 marzo - 30 maio 2004, Santiago de Compostela. Santiago de Compostela, Spain: Xunta de Galicia. ISBN84-453-3752-1.
Related Research Articles
Roy Rudolph DeCarava was an American artist. DeCarava received early critical acclaim for his photography, initially engaging and imaging the lives of African Americans and jazz musicians in the communities where he lived and worked. Over a career that spanned nearly six decades, DeCarava came to be known as a founder in the field of black and white fine art photography, advocating for an approach to the medium based on the core value of an individual, subjective creative sensibility, which was separate and distinct from the "social documentary" style of many predecessors.
Shirin Neshat is an Iranian photographer and visual artist who lives in New York City, known primarily for her work in film, video and photography. Her artwork centers on the contrasts between Islam and the West, femininity and masculinity, public life and private life, antiquity and modernity, and bridging the spaces between these subjects.
Susan Weil is an American artist best known for her experimental three-dimensional paintings, which combine figurative illustration with explorations of movement and space.
Linda Connor is an American photographer living in San Francisco, California. She is known for her landscape photography.
Carrie Mae Weems is an American artist working in text, fabric, audio, digital images and installation video, and is best known for her photography. She achieved prominence through her early 1990s photographic project The Kitchen Table Series. Her photographs, films and videos focus on serious issues facing African Americans today, including racism, sexism, politics and personal identity.
Coreen Simpson is a noted African-American photographer and jewelry designer, whose work has an African-American theme.
Deborah Willis is a contemporary African-American artist, photographer, curator of photography, photographic historian, author, and educator. Among her awards and honors, she is a 2000 MacArthur Fellow. She is currently Professor and Chair of the Department of Photography and Imaging at Tisch School of the Arts of New York University. In 2024, she was elected to the American Philosophical Society.
Leslie Hewitt is an American contemporary visual artist.
Betty Blayton was an American activist, advocate, artist, arts administrator and educator, and lecturer. As an artist, Blayton was an illustrator, painter, printmaker, and sculptor. She is best known for her works often described as "spiritual abstractions". Blayton was a founding member of the Studio Museum in Harlem and board secretary, co-founder and executive director of Harlem Children's Art Carnival (CAC), and a co-founder of Harlem Textile Works. She was also an advisor, consultant and board member to a variety of other arts and community-based service organizations and programs. Her abstract methods created a space for the viewer to insert themselves into the piece, allowing for self reflection, a central aspect of Blayton's work.
The participation of women in photography goes back to the very origins of the process. Several of the earliest women photographers, most of whom were from Britain or France, were married to male pioneers or had close relationships with their families. It was above all in northern Europe that women first entered the business of photography, opening studios in Denmark, France, Germany, and Sweden from the 1840s, while it was in Britain that women from well-to-do families developed photography as an art in the late 1850s. Not until the 1890s, did the first studios run by women open in New York City.
Ellen Gallagher is an American artist. Her work has been shown in numerous solo and group exhibitions and is held in the permanent collections of many major museums. Her media include painting, works on paper, film and video. Some of her pieces refer to issues of race, and may combine formality with racial stereotypes and depict "ordering principles" society imposes.
Deana Lawson is an American artist, educator, and photographer based in Brooklyn, New York. Her work is primarily concerned with intimacy, family, spirituality, sexuality, and Black aesthetics.
Nona Faustine is an American photographer and visual artist who was born and raised in Brooklyn, New York.
Candace Hill-Montgomery is an African-American multi-disciplinary artist and writer. Lower Manhattan was the subject matter of much of her early work. She works in photography, mixed-media collage, and watercolors.
Alva Rogers is an American playwright, composer, actor, vocalist, and arts educator. She is known for the use of dolls and puppetry in interdisciplinary work. Rogers performed in the role of Eula Peazant in Julie Dash's 1991 film Daughters of the Dust. and was a vocalist in the New York City alternative rock band Band of Susans.
Ming Smith is an American photographer. She was the first African-American female photographer whose work was acquired by the Museum of Modern Art (MOMA) in New York City.
Rose B. Simpson is a Tewa sculptor of Khaʼpʼoe Ówîngeh is a mixed-media artist who works in ceramic, metal, fashion, painting, music, performance, and installation. She lives and works in Santa Clara Pueblo, New Mexico. Her work has been exhibited at SITE Santa Fe ; the Heard Museum ; the Museum of Contemporary Native Art, Santa Fe (2010); the National Museum of the American Indian, Smithsonian (2008); the Denver Art Museum; Pomona College Museum of Art (2016); Ford Foundation Gallery (2019); The Wheelwright Museum of the American Indian (2017); the Minneapolis Institute of Art (2019); the Savannah College of Art and Design (2020); the Nevada Museum of Art (2021); Whitney Museum of American Art, and the Norton Museum of Art (2024).
Endia Beal is an African-American visual artist, curator, and educator. She is known for her work in creating visual narratives through photography and video testimonies focused on women of color working in corporate environments.
Tomashi Jackson is an American multimedia artist working across painting, video, textiles and sculpture. Jackson was born in Houston, Texas, raised in Los Angeles, and currently lives and works in New York, NY and Cambridge, MA. Jackson was named a 2019 Whitney Biennial participating artist. Her work is included in the collection of MOCA Los Angeles. In 2004, a 20-foot-high by 80-foot-long mural by Jackson entitled Evolution of a Community was unveiled in the Los Angeles neighborhood of West Adams.
Adama Delphine Fawundu Adama Delphine Fawundu is an artist born in Brooklyn, NY the ancestral space of the Lenni-Lanape. She is a descendant of the Mende, Krim, Bamileke, and Bubi peoples. Her multi-sensory artistic language centers around themes of indigenization and ancestral memory. Fawundu co-published the critically acclaimed book MFON: Women Photographers of the African Diaspora with photographer Laylah Amatullah Barrayn. – MFON is a book featuring the diverse works of women and non-binary photographers of African descent. Her works have been presented in numerous exhibitions worldwide. She is a Professor of Visual Arts at Columbia University.
1 2 Simon, Joan (2013). Lorna Simpson. Foundation for the Exhibition of Photography., Jeu de paume (Gallery: France), Haus der Kunst München. Munich. ISBN9783791352664. OCLC813941714.{{cite book}}: CS1 maint: location missing publisher (link)
↑ "Wigs (Portfolio)". moma.org/learn/moma_learning. Museum of Modern Art. Retrieved January 28, 2017.
Further reading
Brockington, Horace. "Logical Anonymity: Lorna Simpson, Steve McQueen, Stan Douglas." International Review of African American Art 15 No. 3 (1998): 20–29.
Simpson, Lorna; Rogers, Sarah J. Lorna Simpson: Interior/Exterior, Full/Empty, Wexner Center for the Visual Arts 1998, ISBN1881390179
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
