[QUOTE:] I am referring, of course, to the so-called Jacobs Affair involving Rabbi Dr Louis Jacobs (1920-2006). [...]
[...] Prior to the controversy, Rabbi Jacobs was widely regarded as a leading candidate to succeed Rabbi Brodie as Chief Rabbi [ed. note: '[...] of the United Hebrew Congregations of (Great Britain and) the Commonwealth']. It is interesting thus to speculate on how Anglo Jewry would look today if he had published "We have Reason to Believe" after becoming Chief Rabbi rather than a decade before Rabbi Brodie's projected retirement.
Conservative Judaism, also known as Masorti Judaism, is a Jewish religious movement that regards the authority of Jewish law and tradition as emanating primarily from the assent of the people through the generations, more than from divine revelation. It therefore views Jewish law, or Halakha, as both binding and subject to historical development. The conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency, when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of Halakhic discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism.
In Judaism, the concept of the Jews as chosen people is the belief that the Jews as a subset, via partial descent from the ancient Israelites, are also chosen people, i.e. selected to be in a covenant with God. Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. Much is written about these topics in rabbinic literature. The three largest Jewish denominations—Orthodox Judaism, Conservative Judaism and Reform Judaism—maintain the belief that the Jews have been chosen by God for a purpose. Sometimes this choice is seen by believers as charging the Jewish people with a specific mission—to be a light unto the nations, and to exemplify the covenant with God as described in the Torah. Isaiah and Jeremiah viewed God's loving choice of Israel as a means to teaching monotheism, combatting idolatry, curbing human arrogance, ending violence, lust, greed, extreme chauvinism and warfare, and ushering in a new society.
Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life.
Judaism is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. The religion is considered one of the earliest monotheistic religions in the world.
Judaism does not centralize authority in any single individual or group. The formulation of principles of faith that are universally recognized by all branches of Judaism remains undefined. There is no central authority in Judaism in existence today - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established. Instead, Judaism's principles of faith remain debated by the rabbis based on their understanding of the sacred writings, laws, and traditions, which collectively shape its theological and ethical framework. The most accepted version in extent is the opinion of Maimonides.
Messianic Judaism is a syncretic Abrahamic new religious movement that combines various Jewish traditions and elements of Jewish prayer with Evangelical Protestant theology. It considers itself to be a form of Judaism but is generally considered to be a sect of Christianity, including by all major groups within mainstream Judaism, since Jews consider belief in Jesus as the Messiah and divine in the form of God the Son to be among the most defining distinctions between Judaism and Christianity. It is also generally considered a Christian sect by scholars and other Christian groups.
Joseph Ber Soloveitchik was a major American Orthodox rabbi, Talmudist, and modern Jewish philosopher. He was a scion of the Lithuanian Jewish Soloveitchik rabbinic dynasty.
Jonathan Henry Sacks, Baron Sacks was an English Orthodox rabbi, philosopher, theologian, and author. Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013. As the spiritual head of the United Synagogue, the largest synagogue body in the United Kingdom, he was the Chief Rabbi of those Orthodox synagogues but was not recognized as the religious authority for the Haredi Union of Orthodox Hebrew Congregations or for the progressive movements such as Masorti, Reform, and Liberal Judaism. As Chief Rabbi, he formally carried the title of Av Beit Din (head) of the London Beth Din. At the time of his death, he was the Emeritus Chief Rabbi.
A seudat mitzvah, in Judaism, is an obligatory festive meal, usually referring to the celebratory meal following the fulfillment of a mitzvah (commandment), such as a bar mitzvah, bat mitzvah, a wedding, a brit milah, or a siyum. Seudot fixed in the calendar are also considered seudot mitzvah, but many have their own, more commonly used names.
The Rebbe the Messiah, and the Scandal of Orthodox Indifference is a book by Rabbi Dr. David Berger on the topic of Chabad messianism and the mainstream orthodox Jewish reaction to that trend. Rabbi Berger addresses the Chabad-Messianic question, regarding a dead Messiah, from a halachic perspective. The book is written as a historical narrative of Berger's encounter with Chabad messianism from the time of the death of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson in 1994 through the book's publication in 2001. The narrative is interlaced with Dr. Berger's published articles, written correspondences, and transcribed public lectures, in which he passionately appeals to both the leadership of the Orthodox and Chabad communities for an appropriate response to Chabad-Lubavitch messianism.
In Judaism, angels are supernatural beings that appear throughout The Tanakh, rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire.
Conservative Judaism views halakha as normative and binding. The Conservative movement applies Jewish law to the full range of Jewish beliefs and practices, including thrice-daily prayer, Shabbat and holidays, marital relations and family purity, conversion, dietary laws (kashrut), and Jewish medical ethics. Institutionally, the Conservative movement rules on Jewish law both through centralized decisions, primarily by the Rabbinical Assembly and its Committee on Jewish Law and Standards, and through congregational rabbis at the local level. Conservative authorities produced voluminous Responsa literature.
Criticism of Conservative Judaism is widespread in the Orthodox Jewish community, although the movement also has its critics in Reform Judaism and in other streams of Judaism. While the Conservative movement professes fidelity to Jewish tradition, it considers Halakha to be a dynamic process that needs reinterpreting in modern times. The criticism by Orthodox Jews and traditionalists within the movement itself revolves around the following:
Messianism in Chabad refers to the core belief within the Chabad-Lubavitch community—a prominent group within Hasidic Judaism—regarding the Jewish messiah. Central to this belief is the conviction that Rabbi Menachem Mendel Schneerson, the seventh Rebbe of the Chabad-Lubavitch dynasty, is the awaited Messiah who is leading the Jewish people into the Messianic era.
Rabbi Aharon Feldman is an Orthodox Jewish rabbi and rosh yeshiva (dean) of Yeshivas Ner Yisroel in Baltimore, Maryland. He has held this position since 2001. He is also a member of the Moetzes Gedolei HaTorah.
Illui is a young Talmudic prodigy. The Hebrew term is applied to exceptional Talmudic scholars among Jews.
Reuven Hammer was an American-Israeli Conservative rabbi, scholar of Jewish liturgy, author and lecturer who was born in New York. He was a founder of the "Masorti" (Conservative) movement in Israel and a president of the International Rabbinical Assembly. He served many years as head of the Masorti Beth Din in Israel. A prolific writer in both the Israeli and international press, he was a regular columnist for The Jerusalem Post's "Tradition Today" column. He lived in Jerusalem.
New London Synagogue is a Masorti Jewish congregation and synagogue, located in St John's Wood, in the City of Westminster, London, England, in the United Kingdom.