The Lunnasting stone is a stone bearing an ogham inscription, found at Lunnasting, Shetland and donated to the National Museum of Antiquities of Scotland in 1876.
The stone was found by Rev. J.C. Roger in a cottage, who stated that it had been unearthed from a "moss" (i.e. a peat bog) in April 1876, having been discovered five feet (1.5 m) below the surface. [1]
The stone is made of slate and is 44 inches (1.1 m) long, by about 13 inches (0.33 m) in breadth and 1 inch (2.5 cm) thick with the inscription on the flat surface. In addition to the ogham letters, which are arranged down a centre line, there is a small cruciform mark near the top, which may be a runic letter or a Christian cross. It is unknown whether this mark was made at the same time as the ogham, or added later. [1] [2]
The Pictish inscription has been read as:
The script probably contains the personal name "Nechtan", and Diack (1925) took the view that the last two words mean “the vassal of Nehtonn“ [4] but it is otherwise without certain interpretation. Forsyth suggests Ahehhttannn is also a personal name. [1]
Other recent attempts include:
The word-dividing dots suggest Norse influence, but this could pre-date the Viking occupation of Shetland, and an eighth- or ninth-century origin is likely for the ogham work. [1]
The difficulties in providing a clear interpretation of the script have led to a number of other suggestions.
Vincent (1896) suggests that the stone may have been erected by "Irish missionary monks not earlier than A.D. 580" and quotes an unnamed expert's transcription of the ogham as:
Lockwood (1975) writes that "the last word is clearly the commonly occurring name Nechton, but the rest, even allowing for the perhaps arbitrary doubling of consonants in Ogam, appears so exotic that philologists conclude that Pictish was a non-Indo-European language of unknown affinities". [7] This view was also taken of the ogham inscribed on the Orcadian Buckquoy spindle-whorl until its 1995 interpretation as Old Irish. [8]
A language of Basque origin has also been suggested as providing a solution:
although the original speculations in 1968 by Henri Guiter do not appear convincing and were not well received academically. [10] The Vasconist scholar Larry Trask said "like the majority of such dramatic announcements, this one has been universally rejected. Pictish specialists dismiss it out of hand, and vasconists have been no more impressed". [11] The criticisms focus on random readings being assigned to Ogam letters, alleged complete decipherment of inscriptions too weathered to be read with certainty, the use of 20th century Basque rather than reconstructed Proto-Basque forms, disregarding syntax and highly fanciful translations. [11]
The [e]ttecuhetts part has been understood as an early Brittonic expression, meaning "this is as far" (c.f. Welsh cyhyd, "as long as"), a suitable message for a boundary stone. [12]
The Picts were a group of peoples in what is now Scotland north of the Firth of Forth, in the Early Middle Ages. Where they lived and details of their culture can be gleaned from early medieval texts and Pictish stones. The name Picti appears in written records as an exonym from the late third century AD. They are assumed to have been descendants of the Caledonii and other northern Iron Age tribes. Their territory is referred to as "Pictland" by modern historians. Initially made up of several chiefdoms, it came to be dominated by the Pictish kingdom of Fortriu from the seventh century. During this Verturian hegemony, Picti was adopted as an endonym. This lasted around 160 years until the Pictish kingdom merged with that of Dál Riata to form the Kingdom of Alba, ruled by the House of Alpin. The concept of "Pictish kingship" continued for a few decades until it was abandoned during the reign of Caustantín mac Áeda.
The Battle of Dun Nechtain or Battle of Nechtansmere was fought between the Picts, led by King Bridei Mac Bili, and the Northumbrians, led by King Ecgfrith, on 20 May 685.
Pictish is an extinct Brittonic Celtic language spoken by the Picts, the people of eastern and northern Scotland from Late Antiquity to the Early Middle Ages. Virtually no direct attestations of Pictish remain, short of a limited number of geographical and personal names found on monuments and early medieval records in the area controlled by the kingdoms of the Picts. Such evidence, however, shows the language to be an Insular Celtic language related to the Brittonic language then spoken in most of the rest of Britain.
Ogham is an Early Medieval alphabet used primarily to write the early Irish language, and later the Old Irish language. There are roughly 400 surviving orthodox inscriptions on stone monuments throughout Ireland and western Britain, the bulk of which are in southern Munster. The largest number outside Ireland are in Pembrokeshire, Wales.
A Pictish stone is a type of monumental stele, generally carved or incised with symbols or designs. A few have ogham inscriptions. Located in Scotland, mostly north of the Clyde-Forth line and on the Eastern side of the country, these stones are the most visible remaining evidence of the Picts and are thought to date from the 6th to 9th century, a period during which the Picts became Christianized. The earlier stones have no parallels from the rest of the British Isles, but the later forms are variations within a wider Insular tradition of monumental stones such as high crosses. About 350 objects classified as Pictish stones have survived, the earlier examples of which holding by far the greatest number of surviving examples of the mysterious symbols, which have long intrigued scholars.
Primitive Irish or Archaic Irish, also called Proto-Goidelic, is the oldest known form of the Goidelic languages, and the ancestor of all languages within this family.
The forfeda are the "additional" letters of the Ogham alphabet, beyond the basic inventory of twenty signs. Their name derives from fid and the prefix for- ("additional"). The most important of these are five forfeda which were arranged in their own aicme or class, and were invented in the Old Irish period, several centuries after the peak of Ogham usage. They appear to have represented sounds felt to be missing from the original alphabet, maybe é(o), ó(i), ú(i), p and ch.
Uath, Old Irish Úath, hÚath, is the sixth letter of the Ogham alphabet, ᚆ, transcribed ⟨ʜ⟩ in manuscript tradition, but unattested in actual inscriptions. The kenning "a meet of hounds is huath" identifies the name as úath "horror, fear", although the Auraicept glosses "white-thorn":
Roughly 400 known ogham inscriptions are on stone monuments scattered around the Irish Sea, the bulk of them dating to the fifth and sixth centuries. Their language is predominantly Primitive Irish, but a few examples record fragments of the Pictish language. Ogham itself is an Early Medieval form of alphabet or cipher, sometimes known as the "Celtic Tree Alphabet".
The Drosten Stone is a carved Pictish stone of the 9th century at St Vigeans, near Arbroath, Scotland. In academic contexts it is sometimes called St Vigeans 1.
The Buckquoy spindle-whorl is an Ogham-inscribed spindle-whorl dating from the Early Middle Ages, probably the 8th century, which was found in 1970 in Buckquoy, Birsay, Orkney, Scotland. Made of sandy limestone, it is about 36 mm in diameter and 10 mm thick. It is the only known spindle-whorl with an Ogham inscription.
Painted pebbles are a class of Early Medieval artifact found in northern Scotland dating from the first millennium CE.
Lunna Ness is a peninsula in the north east of Mainland, Shetland, Scotland, in the parish of Lunnasting near Vidlin. The island of Lunna Holm is nearby. The Shetland Bus operation during World War II used this area as a base.
Ann Naddodsdóttir was possibly a daughter of Naddoddr, the Viking attributed with the discovery of Iceland.
The Lang Stane of Auquhollie is an Ogam-inscribed standing stone some 6 kilometres north-west of Stonehaven in Scotland. Situated on south side of Meikle Carew Hill at a height of about 140 metres above sea level, the stone is approximately 3 metres in height and 0.75 metres in diameter, an unshaped monolith of gneiss.
Katherine S. Forsyth is a Scottish historian who specializes in the history and culture of Celtic-speaking peoples during the 1st millennium AD, in particular the Picts. She is currently a professor in Celtic and Gaelic at the University of Glasgow in Scotland. She graduated from the University of Cambridge and Harvard University.
The modern names of Scottish islands stem from two main influences. There are many names that derive from the Scottish Gaelic language in the Hebrides and Firth of Clyde. In the Northern Isles most place names have a Norse origin. There are also some island place names that originate from three other influences, including a limited number that are essentially English language names, a few that are of Brittonic origin and some of an unknown origin that may represent a pre-Celtic language. These islands have all been occupied by the speakers of at least three and in many cases four or more languages since the Iron Age, and many of the names of these islands have more than one possible meaning as a result.
The Brandsbutt Stone is a class I Pictish symbol stone in Inverurie, Aberdeenshire, Scotland.
The Broch of Cullingsburgh is an Iron Age broch located in the Shetland islands.
The Cloonmorris Ogham Stone is an ancient monument at Saint Michael's Church, Bornacoola, County Leitrim, in Ireland.