Mahmood Kooria | |
|---|---|
 Mahmood Kooria in December, 2018 | |
| Born | Mahmood Kooriadathodi 8 April 1988 |
| Nationality | Indian |
| Alma mater | |
| Occupation | Historian |
| Website | http://mahmoodkooria.com/ |
Mahmood Kooria, (full name Mahmood Kooriadathodi, born 8 April 1988) is an Indian historian who writes on Indian Ocean culture, and Islamic legal and intellectual histories. [1] [2] His latest book is Islamic Law in Circulation published in the series Cambridge Studies in Islamic Civilization. [3]
Kooria finished his doctoral studies at the Institute for History, Leiden University on the circulation of Islamic legal texts across the Indian Ocean and Eastern Mediterranean worlds. He was a joint research fellow at the International Institute for Asian Studies (IIAS) and African Studies Centre (ASC), Leiden [4] He was also affiliated to the Dutch Institute in Rabat, Morocco between 2016 and 2018. [5]
Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge: Cambridge University Press, 2022). In the series: Cambridge Studies in Islamic Civilization. [9]
Ḥadīth or Athar in Islam refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports about what Muhammad said and did. As noted by Emad Hamdeh, each report is a piece of data about Muhammad; when collected, these data points paint a larger picture which is referred to as the Sunnah.
Ijtihad is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with taqlid. According to classical Sunni theory, ijtihad requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence, and is not employed where authentic and authoritative texts are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (ijma). Ijtihad is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ijtihad is called as a "mujtahid".
The Hanafischool is one of the four traditional major Sunni schools (maddhab) of Islamic jurisprudence (fiqh). Its eponym is the 8th-century Kufan scholar, Abū Ḥanīfa an-Nu‘man ibn Thābit, a tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Abu Yusuf and Muhammad al-Shaybani.
The Hanbali school is one of the four major traditional Sunni schools (madhahib) of Islamic jurisprudence. It is named after the Iraqi scholar Ahmad ibn Hanbal, and was institutionalized by his students. The Hanbali madhhab is the smallest of four major Sunni schools, the others being the Hanafi, Maliki and Shafi`i.
ʿIlm al-Kalām, usually foreshortened to Kalām and sometimes called "Islamic scholastic theology" or "speculative theology", is the study of Islamic doctrine ('aqa'id). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative.
A madhhab is a school of thought within fiqh.
Islam is the largest religion in the Comoros. According to the 2006 estimate by the U.S. Department of State, roughly 98% of the population in the Comoros is Muslim. Virtually all Muslims in the Comoros are Sunni belonging to Shafi'i school of jurisprudence. Most adherents are Arab-Swahili, but there are also people of Indian, largely Gujarati, descent.
Principles of Islamic jurisprudence, also known as uṣūl al-fiqh, are traditional methodological principles used in Islamic jurisprudence (fiqh) for deriving the rulings of Islamic law (sharia).
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī, commonly known simply as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the Sunan Abu Dāwūd. He was a Persian speaker of Arab descent.
Dhia' ul-Dīn 'Abd al-Malik ibn Yūsuf al-Juwaynī al-Shafi'ī was a Persian Sunni Shafi'i jurist and mutakallim theologian. His name is commonly abbreviated as Al-Juwayni; he is also commonly referred to as Imam al Haramayn, meaning "leading master of the two holy cities", that is, Mecca and Medina.
Darul Huda Islamic University is an educational institute of higher religious learning located at Chemmad in Malappuram district, Kerala. It is equivalent to an unaided and non-affiliated Indian madrasa. Established in 1986 under the auspices of Sunni Mahal Federation of Samastha Kerala Jamiyyathul Ulama, it is a Sunni-Shafi'i institution for the training of Islamic scholars in Kerala. It offers both undergraduate and postgraduate programs.
Saba Mahmood (1961–2018) was professor of anthropology at the University of California, Berkeley. At Berkeley, she was also affiliated with the Center for Middle Eastern Studies, Institute for South Asia Studies, and the Program in Critical Theory. Her scholarly work straddled debates in anthropology and political theory, with a focus on Muslim majority societies of the Middle East and South Asia. Mahmood made major theoretical contributions to rethinking the relationship between ethics and politics, religion and secularism, freedom and submission, and reason and embodiment. Influenced by the work of Talal Asad, she wrote on issues of gender, religious politics, secularism, and Muslim and non-Muslim relations in the Middle East.
Abū Bakr Aḥmad ibn Ḥusayn ibn ʿAlī ibn Mūsā al-Khusrawjirdī al-Bayhaqī, also known as Imām al-Bayhaqī, was born c. 994 CE/384 AH in the small town of Khosrowjerd near Sabzevar, then known as Bayhaq, in Khurasan. During his lifetime, he became a famous Sunni hadith expert, following the Shafi'i school in fiqh and the Ash'ari school of Islamic Theology.
Jariri is the name given to a short-lived Sunni school of fiqh that was derived from the work of al-Tabari, the 9th and 10th-century Persian Muslim scholar in Baghdad. Although it eventually became extinct, al-Tabari's madhhab flourished among Sunni ulama for two centuries after his death.
Jami'a Nooriyya is an Arabic College, or an educational institute of higher religious learning, the equivalent of north Indian madrasa, located at Pattikkad, near Perinthalmanna in Malappuram district, Kerala. Established in 1963 by Samastha Kerala Jam'iyyat al-'Ulama', it is the premier orthodox or traditionalist Sunni-Shafi'i institution for the training of the Islamic scholars in Kerala.
The Samastha Kerala Jem-iyyathul Ulama, 1926–1989, was the principal Sunni-Shafi'i scholarly body in northern Kerala. Most of the ordinary Sunnis of Kerala, adhering to Shafi'i Law, largely followed the Ulama. A forty-member 'mushawara' was the high command body of the Sunni council. The council administered thousands of Shafi'ite mosques, madrasas and Arabic Colleges.
The Shafiʽi, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by the Arab intellectual Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century.
The Ẓāhirīmadhhab or al-Ẓāhirīyyah is a Sunnī school of Islamic jurisprudence founded by Dāwūd al-Ẓāhirī in the 9th century CE. It is characterized by strict adherence to literalism and reliance on the outward (ẓāhir) meaning of expressions in the Quran and ḥadīth literature; the consensus (ijmāʿ) of the first generation of Muhammad's closest companions (ṣaḥāba), for sources of Islamic law (sharīʿa); and rejection of analogical deduction (qiyās) and societal custom or knowledge (urf), used by other schools of Islamic jurisprudence.
All India Sunni Jamiyyathul Ulama, or All India Muslim Scholars Association, is one of the principal Sunni-Shafi'i scholarly bodies in northern Kerala. The council administers Shafi'ite mosques, institutes of higher religious learning and madrasas in Kerala.
Samastha Kerala Jem-iyyathul Ulama, 1989–present, is the principal Sunni-Shafi'i scholarly body in northern Kerala. The council administers Shafi'ite mosques, institutes of higher religious learning and madrasas in northern Kerala.
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