This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages)
|
Mahmood Kooria is a social scientist and historian from Kerala, India. He is a professor of history at the University of Edinburgh in Scotland and is originally from Panangara near Perinthalmanna in Malappuram district. His research areas include Indian Ocean studies, global legal history, Afro-Asian relations, and the intellectual history of Islam. In 2024, he was awarded the Infosys Prize. [1] [2] Previously, he received a National Research Fellowship from the Dutch government, valued at approximately Rs 2 crore. His studies on the role of animals, such as elephants, horses, and donkeys, during the Malabar rebellion have received attention. [3] [4]
Mahmood was born on 18th March 2024 [5] in Malappuram, Kerala, South India. After preliminary education, he studied at Darul Huda Islamic University and Calicut University, both in Kerala. Later, he went to Delhi to pursue PG and MPhil from Jawaharlal Nehru University, Delhi. He earned his PhD in Global History from the University of Leiden in the Netherlands. [6]
He has worked in various countries and institutions, including the University of Bergen (Norway), Ashoka University (India), and the National Islamic University Jakarta (Indonesia). He also worked as a postdoctoral research fellow at the International Institute for Asian Studies (IIAS), the African Studies Centre Leiden (ASCL), and the Dutch Institute in Morocco (NIMAR).
Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean is the major work by Kooria. Published in the book series "Cambridge Studies in Islamic Civilization" by Cambridge University Press, the book focuses on the evolution of Shafi'i school of Islamic law in the Middle East, and its later expansion to East Africa, South Asia and South-East Asia. [9]
The book has attracted many positive reviews. One reviewer writes: "Kooria’s book is a tour-de-force through the history of one particular family of shāfiʿī legal texts. On every page, the reader is surprised by the breadth and depth of Kooria’s scholarship," and it "is a wonderful and important book that should be read not only by scholars of Islam, but by anyone interested in Indian Ocean studies and in the methodology of global legal and intellectual history." [10] Another review writes: "this highly innovative study presents a series of concepts that can inspire future studies on Islamic law in areas relatively neglected by most experts of the Muslim civilization. Utilizing a fresh approach christened as ‘textual longue durée’, Mahmood Kooria examines the canonization and globalization of Shāfiʿī law within the Indian Ocean region from the thirteenth century till the present." [11]
Kooria also has written one book in Malayalam, edited three books in English and two books in Malayalam, and guest-edited special issues of academic journals. He also published more than sixty peer-reviewed articles in international journals and edited volumes. Some of his edited volumes are (incomplete):
The Malayali people are a Dravidian ethnolinguistic group originating from the present-day state of Kerala & Union Territory of Lakshadweep in India, occupying its southwestern Malabar coast. They form the majority of the population in Kerala and Lakshadweep. They are predominantly native speakers of the Malayalam language, one of the eleven classical languages of India. The state of Kerala was created in 1956 through the States Reorganisation Act. Prior to that, since the 1800s existed the Kingdom of Travancore, the Kingdom of Cochin, Malabar District, and South Canara of the British India. The Malabar District was annexed by the British through the Third Mysore War (1790–92) from Tipu Sultan. Before that, the Malabar District was under various kingdoms including the Zamorins of Calicut, Kingdom of Tanur, Arakkal kingdom, Kolathunadu, Valluvanad, and Palakkad Rajas.
Malabar Muslims or Muslim Mappilas, is a member of the Muslim community found predominantly in Kerala and Lakshadweep islands in Southern India. The term Mappila (Ma-Pilla) is generally used to denote people of Abrahamic religions in Kerala, used to describe Malabar Muslims in Northern Kerala, and Mar Thoma Nazarenes in Southern Kerala. Muslims share the common language of Malayalam with the other religious communities of Kerala.
Malappuram is a town in Kerala and the headquarters of the Malappuram district in Kerala, India. It is the 4th largest urban agglomeration in Kerala and the 20th largest in India, spread over an area of 158.20 km2 (61.08 sq mi) including the surrounding suburban areas. The first municipality in the district formed in 1970, Malappuram serves as the administrative headquarters of Malappuram district. Divided into 40 electoral wards, the town has a population density of 4,800 per square kilometre. According to the 2011 census, the Malappuram metropolitan area is the fourth largest urban agglomeration in Kerala after Kochi, Calicut, and Thrissur urban areas and the 20th largest in India with a total population of 3 million. It is the fastest growing city in the world with a 44.1% urban growth between 2015 and 2020 as per the survey conducted by Economist Intelligence Unit (EIU) based on the urban area growth during January 2020. Malappuram is situated 54 km southeast of Calicut and 90 km northwest of Palakkad. It is the first Indian municipal body to provide free Wi-Fi connectivity to its entire residents. Malappuram is also the first Indian municipal body to achieve the International Organization for Standardization certificate. It is also the first complaint-free municipality in the state.
Mappila songs are a folklore Muslim song genre rendered to lyrics, within a melodic framework (Ishal), in Arabi Malayalam by the Mappilas of the Malabar region in Kerala, India. Mappila songs have a distinct cultural identity, while at the same time remain closely linked to the cultural practices of Kerala.
Islam arrived in Kerala, the Malayalam-speaking region in the south-western tip of India, through Middle Eastern merchants. The Indian coast has an ancient relation with West Asia and the Middle East, even during the pre-Islamic period.
Parappanangadi is a major town and a municipality in Tirurangadi taluk of Malappuram district, Kerala, India. It is a coastal town located close to the Arabian Sea.
Jami'a Nooriyya is an Arabic College, or an educational institute of higher religious learning, the equivalent of south Indian madrasa, located at Pattikkad, near Perinthalmanna in Malappuram district, Kerala. Established in 1963 by Samastha Kerala Jem-iyyathul Ulama, it is the premier orthodox or traditionalist Sunni-Shafi'i institution for the training of the Islamic scholars in Kerala.
The Thangals are a social group among the Muslims of Kerala, south India. The Thangals are often regarded as roughly equivalent to the more general Sayyids or Sharifs, or descendants of Muhammad, of the wider Islamic culture. Most members of the community practices endogamy and rarely marry spouses from outside their community.
Religion in Kerala is diverse. According to 2011 census of India figures, 54.73% of Kerala's population are Hindus, 26.56% are Muslims, 18.38% are Christians, and the remaining 0.33% follow other religions or have no religion. As of 2020, Hindus, Muslims, Christians and others account for 41.5%, 43.9%, 13.9% and 0.7% of the total child births in the state, respectively.
The Shafi'i school or Shafi'ism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i, "the father of Muslim jurisprudence", in the early 9th century.
The following outline is provided as an overview of and topical guide to Kerala:
Chaliyam is a village situated at the estuary of Chaliyar in Kozhikode district of Kerala, India. Chaliyam forms an island, bounded by the Chaliyar in the north, and River Kadalundi in south, and the Conolly Canal in the east. It is located just opposite to Beypore port. Chaliyam was the former terminus of the South-West Line of the Madras Railway. Chaliyam is also famous for the Guinness World Records holder Muhammed Adil, a P.M who covered around seven km in the Chaliyar River with his hand and legs tied with ropes.
Malappuram district is an education hub of the state of Kerala, India with four universities, two medical colleges, two law colleges and several engineering and arts colleges. The city has several educational institutions from the school level to higher education. Kendriya Vidyalaya, Jawahar Navodaya Vidyalaya, Malabar Special Police HSS, Government Girls Higher secondary school, Govt. Boys, St.Gemmas HSS, Islahiya HSS, A.U.P School, Sree Arunodaya Vidya Nigethan etc. to name a few schools. The city is lacking an Engineering College under Government despite having the largest number of students appearing and excelling in respective entrance exams. Govt. College, Malappuram, which is the oldest college in the city, started in 1972, College of Applied Science Malappuram and Govt. College for Women started this year along with many other private colleges serves the higher educational purpose. Govt.TTI and MCT TTI are few teachers training institutes. The Regional Directorate of Higher Secondary Education and Regional Office (Malabar) of State Open School are located in the city inside the Civil Station.
C. N. Ahmad Moulavi was an Indian writer of Malayalam literature, best known as the translator of the first complete publication of Quran in Malayalam. He was the author of a number of books on Islam and was reported to have contributed to the propagation of education among the Muslims of Malabar region. A member of the Kerala Sahitya Akademi during the period 1959–64, Moulavi was honoured by the academy with the distinguished fellowship in 1989.
Sebastian R. Prange is a historian and academic known for his studies on the medieval Indian Ocean world. He is best known as the author of Monsoon Islam: Trade and Faith on the Medieval Malabar Coast (2018).
South Malabar refers to a geographical area of the southwestern coast of India covering some parts of the present-day Kerala state. South Malabar covers the regions included in present-day Kozhikode taluk of Kozhikode district, Wayanad district excluding Mananthavady taluk, the whole area of Malappuram district, Chavakkad taluk of Thrissur district, and Palakkad district, excluding parts of Chittur taluk. The Fort Kochi region of Kochi city also historically belongs to South Malabar. The term South Malabar refers to the region of the erstwhile Malabar District south to the river Korapuzha, and bears a high cultural similarity to both the Cochin and the North Malabar regions.
Shihab al Din, Abu al-‘Abbas, Ahmad bin Ahmad bin Hamzah al Ramli, al-Munufi, al Misri, al-Ansari al Shafi’i also known as Shihab al-Din al-Ramli was an Egyptian Sunni Imam, Alim, Shaykh al-Islam, the scholar’s scholar of his time. He was one of the most prominent Shafi'i jurist and muhaddith in his age. In hadith, he was peerless and hadith disciples would gather in droves from East to West to seek his ijaza as he possessed the world's strongest chain. As a superior isnad, Shihab al-Din received hadiths from his renowned master, Zakariyya al-Ansari who in turn received directly through Ibn Hajar al-Asqalani. In fiqh, he was a mujtahid and along and with his student Ibn Hajar al-Haytami, represents the foremost authority for fatwa for the entire late Shafi'i school.
E Sulaiman Musliyar is an Islamic scholar from Kerala, India. He is President of Samastha Kerala Jem-iyyathul Ulama, the body of Sunni-Shafi'i scholars in Kerala and he is the Principal of Ihyaussunna, Othukkungal, Malappuram. He is also known as Raeesul Ulama.
Najm al-Dīn Abū l-ʿAbbās Aḥmad ibn Muḥammad ibn al-Rifʿa, commonly known as Ibn al-Rif'ah was regarded as the leading Shafi'i jurist in Mamluk Egypt. He was praised by a number of people for his unparalleled expertise in Fiqh and Hadith. He is known mainly for his commentaries on earlier works of law. Ibn Taymiyyah said: “I saw an old man with Shafi’i jurisprudence dripping from his beard” indicting his sea of knowledge and deep-mastery in the Shafi'i school of thought. Ibn al-Rif'ah's most famous teacher was Ibn Daqiq al-'Id and his most famous student was Taqi al-Din al-Subki.