 | This article needs additional citations for verification .(July 2017) |
Rabbi Maimon ben Joseph (born c.1110) was a Spanish exegete, moralist and dayyan (Hebrew for "judge"). He is best known as the father of Maimonides. His teacher was the respected scholar Joseph ibn Migash. He authored a commentary, in Arabic, on the Pentateuch, and also wrote on Jewish ritual and festival law. [1] [2]
| ר"י מיגאש | |||||||||
| מיימון | |||||||||
| רמב"ם | |||||||||
Moses ben Maimon (1138–1204), commonly known as Maimonides and also referred to by the acronym Rambam, was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire, on Passover eve, 1138, he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, his body was transported to the lower Galilee and was eventually buried in Tiberias.
Moses ben Nachman, commonly known as Nachmanides, and also referred to by the acronym Ramban and by the contemporary nickname Bonastruc ça Porta, was a leading medieval Jewish scholar, Sephardic rabbi, philosopher, physician, kabbalist, and biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia. He is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its destruction by the Crusaders in 1099.
Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern Haskalah and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves.
The Mishneh Torah, also known as Sefer Yad ha-Hazaka, is a code of Rabbinic Jewish religious law (halakha) authored by Maimonides. The Mishneh Torah was compiled between 1170 and 1180 CE, while Maimonides was living in Egypt, and is regarded as Maimonides' magnum opus. Accordingly, later sources simply refer to the work as "Maimon", "Maimonides", or "RaMBaM", although Maimonides composed other works.
The dirham, dirhem or dirhm is a silver unit of currency historically and currently used by several Arab and Arab influenced states. The term has also been used as a related unit of mass.
The Guide for the Perplexed is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish theology by finding rational explanations for many events in the text.
Rishonim were the leading rabbis and poskim who lived approximately during the 11th to 15th centuries, in the era before the writing of the Shulchan Aruch and following the Geonim. Rabbinic scholars subsequent to the Shulchan Aruch are generally known as acharonim.
Isaac ben Jacob Alfasi (1013–1103) - also known as the Alfasi or by his Hebrew acronym Rif, was a Maghrebi Talmudist and posek. He is best known for his work of halakha, the legal code Sefer Ha-halachot, considered the first fundamental work in halakhic literature. His name "Alfasi" means "of Fez" in Arabic, but opinions differ as to whether he ever lived in Fez.
The Epistle to Yemen or Yemen Letter was an important communication written by Maimonides and sent to the Yemenite Jews. The epistle was written in 1173/4.
Joseph ibn Migash or Joseph ben Meir HaLevi ibn Migash or Yosef Ibn Meir Ha-Levi Ibn Megas or José ben Meir ibn Megas was a Rabbi, Posek, and Rosh Yeshiva in Lucena. He is also known as Ri Migash, the Hebrew acronym for "Rabbi Joseph Migash".
Salomon Maimon was a philosopher born of Lithuanian Jewish parentage in the Grand Duchy of Lithuania, present-day Belarus. Some of his work was written in the German language.
Abraham Maimonides was the son of Maimonides who succeeded his father as Nagid of the Egyptian Jewish community.
Rabbi Jonah ben Abraham Gerondi, also known as Jonah of Girona and Rabbeinu Yonah, was a Catalan rabbi and moralist, cousin of Nahmanides. He is most famous for his ethical work The Gates of Repentance.
Nagid is a Hebrew term meaning a prince or leader. This title was often applied to the religious leader in Sephardic communities of the Middle Ages. In Egypt, the Jewish Nagid was appointed over all the Jews living under the dominion of the king of Egypt; he was invested with all the power of a king and could punish and imprison those who acted in opposition to his decrees; his duty was also to appoint the Dayyanim (judges) in every city.
Nathanael ben Nehemiah Caspi was a Provençal scholar. He lived at the end of the fourteenth century and at the beginning of the fifteenth. He was a disciple of Frat Maimon, under whose direction he composed in 1424 his first work, a commentary on the Cuzari of Judah ha-Levi. This commentary, still extant in manuscript, is based upon the Hebrew translation of the Cuzari made by Judah ben Isaac Cardinal.
Maimon is a Jewish surname, and may refer to:
Alexander Ziskind Maimon was a Lithuanian Jewish author and scholar of the Talmud and Mishnah.
Milhamoth ha-Shem or Milhamoth Adonai is the title of several Hebrew polemical texts. The phrase is taken from the Book of the Wars of the Lord referenced in Numbers 21:14–15.
Yehoshua Hanagid, alternative spelling: Jehoshua Hannagid (1310–1355), was a rabbinic scholar and judge, who began to serve as the Nagid in Cairo, Egypt, at the age of twenty-four. He was the fifth-generation descendant of Rabbi Moshe ben Maimon, the great Spanish Rabbi and philosopher. His full lineage is reckoned as Yehoshua, the son of Avraham, the son of David, the son of Avraham, the son Moshe ben Maimon.
Relative hour, sometimes called halachic hour, seasonal hour and variable hour, is a term used in rabbinic Jewish law that assigns 12 hours to each day and 12 hours to each night, all throughout the year. A relative hour has no fixed length in absolute time, but changes with the length of daylight each day - depending on summer, and in winter. Even so, in all seasons a day is always divided into 12 hours, and a night is always divided into 12 hours, which invariably makes for a longer hour or a shorter hour. At Mediterranean latitude, one hour can be about 45 minutes at the winter solstice, and 75 minutes at summer solstice. All of the hours mentioned by the Sages in either the Mishnah or Talmud, or in other rabbinic writings, refer strictly to relative hours.
| General | |
|---|---|
| National libraries | |
| Other | |
 | This biographical article about a Spanish rabbi is a stub. You can help Wikipedia by expanding it. |
 | This biographical article about a person notable in connection with Judaism is a stub. You can help Wikipedia by expanding it. |
