Author | Thomas Henry Huxley |
---|---|
Language | English |
Subject | Human evolution |
Genre | Science |
Publisher | Williams & Norgate |
Publication date | 1863 |
Publication place | England |
Pages | 159 |
Evidence as to Man's Place in Nature is an 1863 book by Thomas Henry Huxley, in which he gives evidence for the evolution of humans and apes from a common ancestor. It was the first book devoted to the topic of human evolution, and discussed much of the anatomical and other evidence. Backed by this evidence, the book proposed to a wide readership that evolution applied as fully to man as to all other life.
In the 18th century Linnaeus and others had classified man as a primate, but without drawing evolutionary conclusions. It was Lamarck, the first to develop a coherent theory of evolution, who, in his book Philosophie zoologique , discussed human evolution in this context, but without acknowledging common ancestry. [3] Robert Chambers in his anonymous Vestiges also suggested the point. [4]
The book came five years after Charles Darwin and Alfred Russel Wallace announced their theory of evolution by means of natural selection, [5] and four years after the publication of Darwin's Origin of Species . In the Origin Darwin had deliberately avoided tackling human evolution, but left a gnomic trailer: "Light will be thrown on the origin of man and his history". [6] Darwin's sequel came eight years later, with The Descent of Man, and Selection in Relation to Sex (1871).
I. On the natural history of the man-like Apes p1–56. This contains a summary of what was known of the great apes at that time.
II. On the relations of Man to the lower animals p57–112. This chapter and its addendum contained most of the controversial material, and is still important today.
III. On some fossil remains of Man p119–159. A neanderthal skull-cap and other bones had been found, and various remains of early Homo sapiens . Huxley compares these remains with existing human races.
As Huxley said in his Advertisement of the Reader, most of the content of his book had been presented to the public before: "The greater part of the following essays has already been published in the form of Oral Discourses, addressed to widely different audiences, during the past three years." The oral presentations began in 1860. The publications in serials included:
The second chapter contains the basic evidence for man as an animal. After half a dozen preliminary pages Huxley introduces the study of development: "that every living creature commences its existence under a form different from, and simpler to, that which it eventually attains" (p74). [7] Of course, this follows from fertilisation taking place in a single cell. He follows the embryological development of a dog, and its similarities with other vertebrates, before turning to man. "Without question... [man's] early stages of development... [are] far nearer the apes, than apes are to the dog" (p81).
Huxley next begins a comparison of the adult anatomy of apes with man, asking "Is man so different from any of these apes that he must form an order by himself?" (p85). "It is quite certain that the ape which most nearly approaches man is either the chimpanzee, or the gorilla..." (p86). "In the general proportions of the body and limbs there is a remarkable difference between the Gorilla and man (p87)... [but]... in whatever proportion the Gorilla differs from man, the other apes depart still more widely from the Gorilla and that, consequently, such differences of proportion can have no ordinal value" (p89). Put simply, Huxley rejects the idea that man should occupy an order separate from the apes. Therefore, they are primates.
Next, the skull and brains. "The difference between a Gorilla's skull and a man's are truly immense." (p92––93).... "Thus in the important matter of cranial capacity, men differ more widely from one another than they do from the apes; while the lowest apes differ as much, in proportion, from the highest, as the latter does from man" (p95). There is much more detailed comparative anatomy, leading to the same type of argument, for example: "Hence it is obvious that, greatly as the dentition of the highest ape differs from man, it differs far more widely from that of the lower and lowest apes" (p101). "Thus, whatever system of organs be studied, the comparison of their modifications in the ape series leads to one and the same result—that the structural differences which separate Man from the Gorilla and the Chimpanzee are not so great as those which separate the Gorilla from the lower apes" (p123). "But if man be separated by no greater structural barrier from the brutes than they are from each other—then it seems to follow that... there would be no rational ground for doubting that man might have originated... by the gradual modification of a man-like ape"... "At the present moment there is but one hypothesis which has any scientific existence—that propounded by Mr. Darwin" (p125).
Huxley's conclusion, that man differs from apes at the level of a family, may be compared with the opinion today that the distinction between the great apes and man is at the level of a subfamily, the Homininae or at the level of the tribe, Hominini or even at the level of a subtribe: the Hominina. The Australopithecines separate man from the great apes, and the genus Homo is almost certainly an offshoot of the early australopithecines, upright apes of the wooded savannah (see human taxonomy). The general opinion today is that man is more closely related to apes than even Huxley thought.
The addendum to Chapter II was Huxley's account of his "Great Hippocampus Question" controversy with Owen about the comparison of human and ape brains. For the full text of the Addendum, see s:The cerebral structure of man and apes. In his Collected Essays this addendum was edited out, and is lacking in most later reprints.
A key event had already occurred in 1857 when Richard Owen presented (to the Linnean Society) his view that man was marked off from all other mammals by possessing features of the brain peculiar to the genus Homo. Having reached this opinion, Owen separated man from all other mammals in a subclass of its own. [8] No other biologist before or since has held such an extreme view.
The subject was raised at the 1860 British Association's Oxford meeting, when Huxley flatly contradicted Owen, and promised a later demonstration of the facts.
In fact, a number of demonstrations were held in London and the provinces. In 1862 at the Cambridge meeting of the B.A. Huxley's friend William Flower gave a public dissection to show that the same structures (the posterior horn of the lateral ventricle and the hippocampus minor ) were indeed present in apes. Thus was exposed one of Owen's greatest blunders, revealing Huxley as not only dangerous in debate, but also a better anatomist.
As he says, Huxley's ideas on this topic were summed up in January 1861 in the first issue (new series) of his own journal, the Natural History Review: "the most violent scientific paper he had ever composed". [10] The substance of this paper was presented in 1863 as chapter 2 of Man's place in Nature, with the addendum giving his account of the Owen/Huxley controversy about the ape brain.
In due course, Owen did finally concede that there was something that could be called a hippocampus minor in the apes, but said that it was much less developed and that such a presence did not detract from the overall distinction of smaller brain size. [11] Interpreted as an attempt to defend his original decision, Owen's point on brain size was answered by Huxley in Man's Place (excerpt above), and repeated when he wrote a section comparing ape and human brains for the second edition of Darwin's Descent of Man:
The extended argument on the ape brain, partly in debate and partly in print, backed by dissections and demonstrations, was a landmark in Huxley's career. It was highly important in asserting his dominance of comparative anatomy, and in the long run more influential in establishing evolution amongst biologists than was the debate with Samuel Wilberforce. It also marked the start of Owen's decline in the esteem of his fellow biologists.
The first edition of Man's Place in Nature is arranged as follows: 8vo, 9x57/8 inches (23x15 cm), [viii]+159+[i]+8ads. Bound in dark green pebbled cloth with blind-stamped borders on boards, gilt lettering on spine as follows: head: Man's place in nature / [rule] / T.H. Huxley; foot: Williams and Norgate. Dark brick red advertisement end-papers front and back, with Williams & Norgate's publications. Frontispiece diagram of ape skeletons, photographically reproduced, after drawings by Waterhouse Hawkins, from specimens in the Museum of the Royal College of Surgeons. Title bears Williams & Norgate's medallion logo; date is 1863.
In assessing Huxley's work, the content of Charles Lyell's The Antiquity of Man should be considered. It was published in early February 1863, just before Huxley's work, and covered the discoveries of traces of early man in the palaeolithic (Pleistocene). However, Lyell avoided a definitive statement on human evolution. Darwin wrote: "I am fearfully disappointed at Lyell's excessive caution" and "The book is a mere 'digest' ". [14] In other respects Antiquity was a success. It sold well, and it "shattered the tacit agreement that mankind should be the sole preserve of theologians and historians". [15] But when Lyell wrote that it remained a profound mystery how the huge gulf between man and beast could be bridged, Darwin wrote "Oh!" in the margin of his copy. [16] For this reason, despite its merits, Lyell's book did not anticipate the crucial arguments which Huxley presented.
Eight years after Man's Place, Darwin's Descent of Man was published. In it Darwin faced the same task of persuading the reader of man's evolutionary heritage. He took, in Chapter 1 The evidence of the descent of man from some lower form, an approach which made good use of his vast supply of information on the natural history of mammals.
Darwin starts: "It is notorious that man is constructed on the same general type or model as other mammals..." (p6) [17] He goes on to discuss infections by similar diseases, the similarity of non-contagious diseases compared with monkeys, the liking of monkeys for tea, coffee and alcohol. He describes baboons grumpily holding their aching heads the day after a drinking session (p7). He was aware that closely related animals always seemed to suffer from closely related parasites. He follows Huxley in his account of man's embryonic development, and then considers the evidence of vestigial organs, which he (and Huxley) called rudiments (p11). The discussion of a rare human hereditary condition permitting its possessors to move their scalps is connected to the regular use of this ability in many monkeys. [18] The fine lanugo, a covering of hair on the human foetus, is thought by Darwin to be a vestige of the first permanent coat of hair in those mammals which are born hairy. The existence of non-erupting third molars is connected to the shortening of the jaw in humans, and, like the shortened caecum in the alimentary canal, is an adaptation to the human change of diet from full herbivory (humans are omnivores) (p20––21).
Later, in Chapter 6, Darwin produces his famous passage on the birthplace and antiquity of man, quoting the Chimpanzee and Gorilla as evidence that "...as these two species are now man's nearest allies, it is somewhat more probable that our early progenitors lived on the African continent than elsewhere" (p155).
Sir Charles Lyell, 1st Baronet, was a Scottish geologist who demonstrated the power of known natural causes in explaining the earth's history. He is best known today for his association with Charles Darwin and as the author of Principles of Geology (1830–33), which presented to a wide public audience the idea that the earth was shaped by the same natural processes still in operation today, operating at similar intensities. The philosopher William Whewell dubbed this gradualistic view "uniformitarianism" and contrasted it with catastrophism, which had been championed by Georges Cuvier and was better accepted in Europe. The combination of evidence and eloquence in Principles convinced a wide range of readers of the significance of "deep time" for understanding the earth and environment.
Homininae, also called "African hominids" or "African apes", is a subfamily of Hominidae. It includes two tribes, with their extant as well as extinct species: 1) the tribe Hominini ―and 2) the tribe Gorillini (gorillas). Alternatively, the genus Pan is sometimes considered to belong to its own third tribe, Panini. Homininae comprises all hominids that arose after orangutans split from the line of great apes. The Homininae cladogram has three main branches, which lead to gorillas and to humans and chimpanzees. There are two living species of Panina and two living species of gorillas, but only one extant human species. Traces of extinct Homo species, including Homo floresiensis have been found with dates as recent as 40,000 years ago. Organisms in this subfamily are described as hominine or hominines.
On the Origin of Species is a work of scientific literature by Charles Darwin that is considered to be the foundation of evolutionary biology. It was published on 24 November 1859. Darwin's book introduced the scientific theory that populations evolve over the course of generations through a process of natural selection although Lamarckism was also included as a mechanism of lesser importance. The book presented a body of evidence that the diversity of life arose by common descent through a branching pattern of evolution. Darwin included evidence that he had collected on the Beagle expedition in the 1830s and his subsequent findings from research, correspondence, and experimentation.
Thomas Henry Huxley was an English biologist and anthropologist who specialized in comparative anatomy. He has become known as "Darwin's Bulldog" for his advocacy of Charles Darwin's theory of evolution.
Apes are a clade of Old World simians native to sub-Saharan Africa and Southeast Asia, which together with its sister group Cercopithecidae form the catarrhine clade, cladistically making them monkeys. Apes do not have tails due to a mutation of the TBXT gene. In traditional and non-scientific use, the term ape can include tailless primates taxonomically considered Cercopithecidae, and is thus not equivalent to the scientific taxon Hominoidea. There are two extant branches of the superfamily Hominoidea: the gibbons, or lesser apes; and the hominids, or great apes.
Paleoanthropology or paleo-anthropology is a branch of paleontology and anthropology which seeks to understand the early development of anatomically modern humans, a process known as hominization, through the reconstruction of evolutionary kinship lines within the family Hominidae, working from biological evidence and cultural evidence.
The Descent of Man, and Selection in Relation to Sex is a book by English naturalist Charles Darwin, first published in 1871, which applies evolutionary theory to human evolution, and details his theory of sexual selection, a form of biological adaptation distinct from, yet interconnected with, natural selection. The book discusses many related issues, including evolutionary psychology, evolutionary ethics, evolutionary musicology, differences between human races, differences between sexes, the dominant role of women in mate choice, and the relevance of the evolutionary theory to society.
The publication of Darwin's theory brought into the open Charles Darwin's theory of evolution through natural selection, the culmination of more than twenty years of work.
The immediate reactions, from November 1859 to April 1861, to On the Origin of Species, the book in which Charles Darwin described evolution by natural selection, included international debate, though the heat of controversy was less than that over earlier works such as Vestiges of Creation. Darwin monitored the debate closely, cheering on Thomas Henry Huxley's battles with Richard Owen to remove clerical domination of the scientific establishment. While Darwin's illness kept him away from the public debates, he read eagerly about them and mustered support through correspondence.
Between 1860 and 1868, the life and work of Charles Darwinfrom Orchids to Variation continued with research and experimentation on evolution, carrying out tedious work to provide evidence of the extent of natural variation enabling artificial selection. He was repeatedly held up by his illness, and continued to find relaxation and interest in the study of plants. His studies of insect pollination led to publication of his book Fertilisation of Orchids as his first detailed demonstration of the power of natural selection, explaining the complex ecological relationships and making testable predictions. As his health declined, he lay on his sickbed in a room filled with inventive experiments to trace the movements of climbing plants.
Geological Evidences of the Antiquity of Man is a book written by British geologist, Charles Lyell in 1863. The first three editions appeared in February, April, and November 1863, respectively. A much-revised fourth edition appeared in 1873. Antiquity of Man, as it was known to contemporary readers, dealt with three scientific issues that had become prominent in the preceding decade: the age of the human race, the existence of ice ages, and Charles Darwin's theory of evolution by natural selection. Lyell used the book to reverse or modify his own long-held positions on all three issues. The book drew sharp criticism from two of Lyell's younger colleagues – paleontologist Hugh Falconer and archaeologist John Lubbock – who felt that Lyell had used their work too freely and acknowledged it too sparingly. It sold well, however, and helped to establish the new science of prehistoric archaeology in Great Britain.
The Taung Child is the fossilised skull of a young Australopithecus africanus. It was discovered in 1924 by quarrymen working for the Northern Lime Company in Taung, South Africa. Raymond Dart described it as a new species in the journal Nature in 1925.
Quadrumana is an outdated taxonomic division within the primates. The division of "Quadrumana" from "Bimana" was an attempt at distinguishing Homo sapiens from the rest of the great apes. For a century, modern science has considered humans as part of the great apes.
Charles Robert Darwin was an English naturalist, geologist, and biologist, widely known for his contributions to evolutionary biology. His proposition that all species of life have descended from a common ancestor is now generally accepted and considered a fundamental scientific concept. In a joint publication with Alfred Russel Wallace, he introduced his scientific theory that this branching pattern of evolution resulted from a process he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in selective breeding. Darwin has been described as one of the most influential figures in human history and was honoured by burial in Westminster Abbey.
The 1860 Oxford evolution debate took place at the Oxford University Museum in Oxford, England, on 30 June 1860, seven months after the publication of Charles Darwin's On the Origin of Species. Several prominent British scientists and philosophers participated, including Thomas Henry Huxley, Bishop Samuel Wilberforce, Benjamin Brodie, Joseph Dalton Hooker and Robert FitzRoy.
The Hominidae, whose members are known as the great apes or hominids, are a taxonomic family of primates that includes eight extant species in four genera: Pongo ; Gorilla ; Pan ; and Homo, of which only modern humans remain.
Evolutionary thought, the recognition that species change over time and the perceived understanding of how such processes work, has roots in antiquity—in the ideas of the ancient Greeks, Romans, Chinese, Church Fathers as well as in medieval Islamic science. With the beginnings of modern biological taxonomy in the late 17th century, two opposed ideas influenced Western biological thinking: essentialism, the belief that every species has essential characteristics that are unalterable, a concept which had developed from medieval Aristotelian metaphysics, and that fit well with natural theology; and the development of the new anti-Aristotelian approach to modern science: as the Enlightenment progressed, evolutionary cosmology and the mechanical philosophy spread from the physical sciences to natural history. Naturalists began to focus on the variability of species; the emergence of palaeontology with the concept of extinction further undermined static views of nature. In the early 19th century prior to Darwinism, Jean-Baptiste Lamarck (1744–1829) proposed his theory of the transmutation of species, the first fully formed theory of evolution.
Sir Richard Owen was an English biologist, comparative anatomist and palaeontologist. Owen is generally considered to have been an outstanding naturalist with a remarkable gift for interpreting fossils.
The Great Hippocampus Question was a 19th-century scientific controversy about the anatomy of ape and human uniqueness. The dispute between Thomas Henry Huxley and Richard Owen became central to the scientific debate on human evolution that followed Charles Darwin's publication of On the Origin of Species. The name comes from the title of a satire the Reverend Charles Kingsley wrote about the arguments, which in modified form appeared as "the great hippopotamus test" in Kingsley's 1863 book for children, The Water-Babies, A Fairy Tale for a Land Baby. Together with other humorous skits on the topic, this helped to spread and popularise Darwin's ideas on evolution.
"Missing link" is a hypothetical or recently-discovered transitional fossil. It is often used in popular science and in the media for any new transitional form. The term originated to describe the hypothetical intermediate form in the evolutionary series of anthropoid ancestors to anatomically modern humans (hominization). The term was influenced by the pre-Darwinian evolutionary theory of the Great Chain of Being and the now-outdated notion (orthogenesis) that simple organisms are more primitive than complex organisms.
Such are the reflections which might be aroused, if man were distinguished from animals only by his organisation, and if his origin were not different from theirs.
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