Manakanchara Nayanar

Last updated

Manakanchara Nayanar
Manakanchara Nayanar.jpg
Personal
Born8th century CE
Religion Hinduism
Philosophy Shaivism, Bhakti
Honors Nayanar saint,

Manakanchara Nayanar, also known as Manakkanychaara Nayanar, Manakkancharar, Manakanjara Nayanar, Mankkanjara Nayanar and Manakkanjarar, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the twelfth in the list of 63 Nayanars. [1] Like other Nayanars, he was a fervent devotee of the god Shiva. Manakanchara Nayanar is dated to the 8th century and was a contemporary of Eyarkon Kalikkama Nayanar, a Nayanar saint and his son-in-law as well as Sundarar. He is described to have cut his daughter's hair and given it to Shiva disguised as a Shaiva ascetic, on her wedding day.

Contents

Life

The life of Manakanchara Nayanar is described in the Periya Puranam by Sekkizhar (12th century), which is a hagiography of the 63 Nayanars. [1] [2] Manakanchara Nayanar is dated to the 8th century and was a contemporary of Eyarkon Kalikkama Nayanar, a Nayanar saint and his son-in-law as well as Sundarar, one of the most prominent Nayanars.

Manakanchara Nayanar was born in Kancharur, a fertile place in the Chola kingdom. Kancharur is now in the Indian state of Tamil Nadu. He was a Vellalar, a caste of agricultural land owners. He was a great devotee of Shiva, the patron god of Shaivism. He was the commander-in-chief of the Chola army. Manakanchara became a powerful and wealthy commander. He served devotees of Shiva and generously donated gifts to them. [3]

However, Manakanchara did not have a child. He prayed to Shiva for a child and was blessed with a daughter. He distributed many gifts to devotees, while celebrating the birth of his daughter with great pomp. The daughter is called Punniya Vardhini. She was instilled with values of devotion to Shiva by her father from childhood. She grew up to become a beautiful maiden, with long and beautiful locks of hair. The family elders arranged her marriage to Eyarkon Kalikkama Nayanar, who was a Vellalar commander-in-chief of the Chola kingdom. The prospective groom also shared the devotion and love for Shiva with Manakanchara Nayanar. It was said that Manakanchara Nayanar had gained two boons from Shiva: a pious daughter as well as a devout and illustrious son-in-law. [3] [4]

On day of the wedding (in some versions, a day prior to the wedding), while the bridegroom was on the way to the marriage venue at Manakanchara Nayanar's house, Shiva disguised himself as a Mahavrata Shaiva yogi (an ascetic who has kept a great vow), with sacred ash smeared over his body, matted hair and wearing garlands of bones and skulls and a yagnopavita (sacred thread worn across the chest) made of human hair called a panchavati. Manakanchara Nayanar welcomed and honoured the ascetic. The ascetic enquired about the festivities and in response, Manakanchara Nayanar informed him of his daughter's wedding. When she arrived and sought the blessings of the ascetic, he commented that her long hair would have been ideal for making his panchavati. Without giving it a second thought, taking the statement as a command by the yogi, Manakanchara Nayanar chopped off the hair of his daughter and gifted them to the ascetic, in an act of supreme devotion to Shiva's devotees. Cutting of the hair of a young maiden - especially of a bride - is considered inauspicious and thus a taboo. The daughter of Manakanchara Nayanar had lost her hair, the reason of her beauty, and faced the risk of rejection by the bridegroom. The ascetic disappeared immediately, as soon as he accepted the hair. Shiva along with his consort Parvati gave a divine vision to the family of Manakanchara Nayanar, pleased with their service. The divine couple blessed the family and disappeared. [3] [4]

The bride's beautiful hair were also restored. Eyarkon Kalikkama Nayanar and his wedding party arrived at the place and got to know what had happened. Kalikkama regretted that he missed an opportunity to see his patron god Shiva. He felt that if he had married the bride when Shiva asked for the hair, he would have had the honour of gifting Shiva. [3] [4]

Remembrance

The images of the Nayanars are found in many Shiva temples in Tamil Nadu. Sri Kokarneshvarar Temple in Tirukokarnam.JPG
The images of the Nayanars are found in many Shiva temples in Tamil Nadu.

Sundarar venerates Manakanchara Nayanar (called Manakkancaran) in the Tiruthonda Thogai, a hymn to Nayanar saints. He is described as generous and having hill like shoulders. [5] The temple of Sri Panchavateeswarar temple, dedicated to Shiva, marks the vision of Shiva to Manakanchara Nayanar. It is located Anandathandavapuram, Nagapattinam district, Tamil Nadu. An image of Shiva called Jata Nathar (the Lord of the hair) depicts Shiva with a lock of hair - alluding to the hair of Manakanchara Nayanar's daughter - in his hands. [4]

Manakanchara Nayanar is worshipped in the Tamil month of Margazhi, when the moon enters the Svati nakshatra (lunar mansion). He is depicted with folded hands (see Anjali mudra). He receives collective worship as part of the 63 Nayanars. Their icons and brief accounts of his deeds are found in many Shiva temples in Tamil Nadu. Their images are taken out in procession in festivals. [1]

Related Research Articles

<i>Periya Puranam</i>

The Periya Puranam, that is, the great purana or epic, sometimes called Tiruttontarpuranam, is a Tamil poetic account depicting the lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkizhar. It provides evidence of trade with West Asia The Periya Puranam is part of the corpus of Shaiva canonical works.

Kotpuli

Kotpuli, also known as Kotpuliyar and Kotpuli Nayanar, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifty-seventh in the list of 63 Nayanars.

Muruga Nayanar or Muruka Nayanar is the 15th Nayanar saint. Traditional hagiographies like Periya Puranam and Thiruthondar Thogai describe him as a great devotee of the Hindu god Shiva. He is described to have lived an ascetic life, filled with austerity and selfless devotion to Shiva, spending his time in collecting flowers from woodlands and decorating the Shiva Lingam with garlands and coronets.

Idangazhi (Idangali), also known as Idangazhi Nayanar, Idangaliyar (Idankaliyar) was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifty-fourth in the list of 63 Nayanars. He was an Irukku Velir chieftain, who is described to not only have pardoned a devotee of the god Shiva, who stole from the royal granaries, but also distributed rice to devotees of Shiva.

Kalikamba Nayanar, known as Kalikkamba, Kalikamba, Kalikambar, Kaliyamba, Kalikkambar, Kalikkampa(r), Kali Kambanar, Kalikkampa Nayanar and Kaliyamba Nayanar(u), is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the forty-third in the list of 63 Nayanars. His hagiography speaks about how he cut the hand of his wife, who did not help in serving a Shaiva, devotee of the god Shiva.

Satti Nayanar, also known as Satti (Sathi), Sathiyar, Shakti Nayanar, Shakti, Shaktiyar (Saktiyar), Sattiyandar and Thiru-Saththi Nayanar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the 45th in the list of 63 Nayanars. Satti Nayanar is described to cut off the tongue of whoever talked ill of his patron god Shiva or Shiva's devotees.

Kungiliya Kalaya Nayanar, also known as Kungiliya Kalaya, Kalayar, Kunguliya and Kalaya Nayanar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the eleventh in the list of 63 Nayanars.

Murthi Nayanar

Murthi Nayanar, also spelt as Murthy Nayanar, Moorthy Nayanar and Murti Nayanar and also known as Murtti, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifteenth in the list of 63 Nayanars.

Murkha Nayanar

Murkha Nayanar, also known as Moorka Nayanar, Murka Nayanar, Moorkha Nayanar, Murgga Nayanar, Moorkka Nayanar and Murkhar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the thirty-second in the list of 63 Nayanars.

Isaignaniyar

Isaignaniyar, also spelt as Isainaniyar, Isaignaniyaar, Isaignaniar and Isaijnaniyar and also known as Isai-jnani Ammaiyar, is the mother of Sundarar, one of the most prominent Nayanar saints. She is herself regarded as a Nayanar saint, venerated in the Hindu sect of Shaivism, along with her husband Sadaiya Nayanar. She is generally counted as the last in the list of 63 Nayanars.

Sadaiya Nayanar

Sadaiya Nayanar - 7th century, also known as Sadaya Nayanar, Sadaiyan (Cataiyan), Sadaiyanar (Cataiyanar) is the father of Sundarar, one of the most prominent Nayanar saints. He is himself regarded as a Nayanar saint, venerated in the Hindu sect of Shaivism, along with his wife Isaignaniyar. He is generally counted as the sixty-second in the list of 63 Nayanars, Isaignaniyar being the last Nayanar. Sundarar is the only Nayanar with both his parents enlisted as Nayanars. The inclusion of Sadaiya Nayanar, streams solely on the basis on his association with Sundarar, rather than individual merit.

Eyarkon Kalikkama Nayanar, also known as Eyarkon Kalikama Nayanar, Kalikkama Nayanar, Kalikamba Nayanar, Kalikkamar, Kalikamar, Kalikkambar, Yeyarkon Kalikkamar and Eyarkon Kalikkamar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the twenty-ninth in the list of 63 Nayanars.

Pugal Chola

Pugal Chola, also known as Pukal Chola, Pukazhchozha Nayanar, Pugazh, Pukazhcchozhar, Pukal Cholan and Pugal Chola Nayanar, is described as a Chola ruler and was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the eighth in the list of 63 Nayanars.

Sirappuli Nayanar

Sirappuli Nayanar, also known as Sirappuli, Sirapuli Nayanar, Sirappuliyar (Chirappuliyar), was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the thirty-fifth in the list of 63 Nayanars. Sirappuli Nayanar is described to have served the devotees of the god Shiva and worshipped the god with various ritual practices.

Seruthunai Nayanar

Seruthunai Nayanar, also known as Seruthunai, Seruthunaiyar and Seruttunai Nayanar, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the 55th in the list of 63 Nayanars.

Amaraneedi Nayanar, also known as Amarneethi (Nayanar), Amarneeti (Nayanar), Amarniti (Nayanar), Amar-Nidhi (Nayanar) and Amarneethiyar, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the seventh in the list of 63 Nayanars.

Ilayankudi Maranar, also known Ilaiyangudi Nayanar, Ilaiyankuti Nayanar, Ilayangudi Mara Nayanar, is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fourth in the list of 63 Nayanars. He is also called Marar, Maran and Mara Nayanar, names he shares with Somasi Mara Nayanar. The two Nayanars are generally differentiated by the prefixes "Ilayankudi" and "Somasi".

Meiporul Nayanar known as Meypporul Nayanar, Meipporul (Meypporul), Meiporular, Meypporular, Maiporul Nayanar and Miladudaiyar is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the fifth in the list of 63 Nayanars.

Iyarpagai Nayanar

Iyarpagai Nayanar, also known as Iyarpagaiar, Iyarpahai Nayanar, Iyarpagaiya Nayanar and Iyarppakai Nayanar is a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the third in the list of 63 Nayanars.

Tiruneelanakka Nayanar

Tiruneelanakka Nayanar, also known Tiruneelanakka, Nilanakkar and Nilanakkan, was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the twenty-eighth in the list of 63 Nayanars. He is described as a contemporary of Sambandar, one of the most prominent Nayanars.

References

  1. 1 2 3 Roshen Dalal (2011). Hinduism: An Alphabetical Guide. Penguin Books India. p. 281. ISBN   978-0-14-341421-6.
  2. "The Puranam Of Manakkancharar". T N Ramachandran. Retrieved 15 December 2014.
  3. 1 2 3 4 Swami Sivananda (1999). Sixty-three Nayanar Saints (4 ed.). Sivanandanagar: The Divine Life Society.
  4. 1 2 3 4 "Sri Panchavateeswarar temple". Dinamalar . Retrieved 15 December 2014.
  5. Poems to Śiva: The Hymns of the Tamil Saints. Motilal Banarsidass. 1991. p. 332. ISBN   978-81-208-0784-6.