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Raghavendra Tirtha, also referred as Raghavendra Swami, was a Hindu scholar, theologian, and saint. He was also known as Sudha Parimalacharya. His diverse oeuvre include commentaries on the works of Madhva, Jayatirtha, and Vyasatirtha, interpretation of the Principal Upanishads from the standpoint of Dvaita and a treatise on Purva Mimamsa. He served as the pontiff of the matha at Kumbakonam from 1621 to 1671. Raghavendra Tirtha was also an accomplished player of the veena and he composed several songs under the name of Venu Gopala. His shrine at Mantralayam attracts lakhs of visitors every year.
Dvaita Vedanta ;, is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosopher-saint Madhvacharya. Madhvacharya believed in three entities: God, jiva (soul), and jada. The Dvaita Vedanta school believes that God and the individual souls (jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (svatantra), and souls are dependent (paratantra) on him.
Madhvāchārya, and also known as Purna Prajna and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".
Madhusūdana Sarasvatī (c.1540–1640) was an Indian philosopher in the Advaita Vedānta tradition and devotee of Krishna. He was the disciple of Viśveśvara Sarasvatī and Mādhava Sarasvatī, and is the most celebrated name in the annals of the great debate between Dvaita and Advaita schools of Vedanta. The Nyayamṛta of Vyasatirtha, a text criticising the Advaita view, caused a furore in the Advaita community resulting in a series of scholarly debates over centuries. Madhusūdana composed Advaitasiddhi, a line-by-line refutation of Nyayamṛta. In response to Advaitasiddhi, the Dvaita scholars, Vyasa Ramacharya, and Ananda Bhattaraka, wrote Nyayamṛta Tarangini and Nyayamṛta Kantakoddhara and challenged Madhusūdana Sarasvatī.
Vyāsatīrtha, also called Vyasaraja or Chandrikacharya, was a Hindu philosopher, scholar, polemicist, commentator and poet belonging to the Madhwacharya's Dvaita order of Vedanta. As the saint of the Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an increased spread of Dvaita across the subcontinent.
Sri Jayatirtha, also known asTeekacharya, was a Hindu philosopher, dialectician, polemicist and the sixth pontiff of Madhvacharya Peetha from. He is considered to be one of the most important seers in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya. He is credited with structuring the philosophical aspects of Dvaita and through his polemical works, elevating it to an equal footing with the contemporary schools of thought. Along with Madhva and Vyasatirtha, he is venerated as one of the three great spiritual sages, or munitraya of Dvaita. Jayatirtha is considered an incarnation of Indra with avesha of Adi Sesha in the Madhva Parampara.
Sri Vadiraja Tirtha was a Dvaita philosopher, poet, traveller and mystic. He authored many works, often critical, on Madhva theology and metaphysics. Additionally, he composed numerous poems and as the pontiff of Sodhe Mutt, renovated the temple complex at Udupi and established the Paryaya system of worship. He also enriched the Kannada literature of the time by translating Madhvacharya's works to Kannada, giving impetus and contributing to the Haridasa movement. He has influenced both Carnatic and Hindustani music through his compositions. His compositions are mainly in Kannada and Sanskrit. His mudra is 'Hayavadana'. His works are characterised by their poetic flourishes, wit and humour.
Sri Trivikrama Panditacharya, was an Indian scholar and one of the disciples of Sri Madhvacharya, the great Dvaita philosopher. He composed the Vayu Stuti, one of the most famous Stotras in the Madhva tradition.
Padmanabha Tirtha was an Indian Dvaita philosopher, scholar and the disciple of Madhvacharya. Ascending the pontifical seat after Madhva, he served as the primary commentator of his works and in doing so, significantly elucidated Madhva's terse and laconic style of writing. His pioneering efforts in expanding upon the Dvaita texts to uncover the underlying metaphysical intricacies was taken forward by the 14th Century philosopher, Jayatirtha. Padmanabha is also credited with disseminating the philosophy of Dvaita outside the Tulunadu.
Buddinni is a village in the Raichur District of the Indian state of Karnataka.
Nava Brindavana ;, is located on an island in the Tungabhadra River at Anegundi, near Hampi, Karnataka, India. The Brindavanas of nine Hindu Madhva saints present in Nava Brindavana belongs to Uttaradi Math, Vyasaraja Math and Raghavendra Math. All these saints are descended from Padmanabha Tirtha, direct disciple of Jagadguru Madhvacharya.
Adavi Jayatirthacharya (1756–1806) was a Hindu seer, scholar, writer, philosopher and exponent of Madhvacharya's works and Dvaita school of thought.
Veeracholapuram is a village located near Kallakurichi in Kallakurichi district, Tamil Nadu, India.
Raghuttama Tirtha ; IAST:Śrī Raghūttama Tīrtha), was an Indian philosopher, scholar, theologian and saint. He was also known as Bhavabodhacharya. His oeuvre include commentaries on the works of Madhva and Jayatirtha. He served as the fourteenth pontiff of Madhvacharya Peetha - Uttaradi Math from 1557 to 1595, which he occupied for thirty-nine years. He is considered to be one of the important seers in the history of Dvaita school of thought. His shrine at Manampoondi attracts thousands of visitors every year.
Shri Vidyadhisha Tirtha, was an Indian philosopher, scholar, theologian, saint and dialectician. He served as the sixteenth pontiff of Uttaradi Math from 1619 to 1631. He is considered to be one of the important stalwarts in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. He is also the most celebrated pontiff of Uttaradi Math after Padmanabha Tirtha, Jayatirtha and Raghuttama Tirtha.
Satyadhyana Tirtha was an Indian Hindu philosopher, scholar, yogi, mystic, theologian and saint. He was the 38th pontiff of Uttaradi Math and served the pontificate from 1911-1942. He was considered most active and zealous pontiffs of 20th century. He was an untiring propagandist, the best debater of his days and almost a terror to his adversaries in philosophical polemics. It was at his initiative and inspiration that a splendid Marathi translation of Madhva's Brahmasutra Bhashya, with the Tatvaprakashika of Jayatirtha was published for the benefit of a large number of followers of Madhvacharya in Maharashtra. He made extensive tours all over India, held disputations and published polemical tracts and phamplets in many languages in North and South India for free distribution. He started, Sriman Madhva Siddhanta Abhivruddhikarini Sabha around 1905-06 and registered in 1930 to promote the study of Sanskrit literature and philosophy, particularly the study of Dvaita Philosophy, to hold meetings and conferences of Madhva scholars.
Satyabodha Tirtha was an Indian philosopher, scholar, yogi, mystic and saint. He was the 25th pontiff of Uttaradi Math and served the pontificate from March 1744 - 9 March 1783. Satyabodha Tirtha was a great yogi and was honoured by both Hindu and Muslim rulers of his time. Satyabodha Tirtha enjoyed a good fame as a miracle-man. Almost all the princes of the South India used to worship him and were his ardent disciples. Murari Rao of Gooty, Raghoji Bhosale and Fateh Singh Rao Gaekwad, were his great disciples. Satyabodha Tirtha Swamiji's mission of peace has played a prominent role during this time. He earned a reputation as the greatest of Madhva saints of his time for his un-rivaled scholarship, miraculous achievements and dynamism as the pontiff of the Uttaradi Math. So many were his achievements and so well was he liked, admired and respected by people of all castes and creeds, rich and poor, that the Uttaradi Math in Savanur got the name as Satyabodha Math after him. Satyabodha Tirtha is believed to be the incarnation of Markandeya.
Satyasandha Tirtha, was a Hindu philosopher, scholar, mystic and saint. He was the 26th pontiff of Uttaradi Math and served the pontificate from 1783 to 1794.
Satyapurna Tirtha, , was a Hindu philosopher, scholar and saint. He served as the pontiff of Shri Uttaradi Math from 1706 to 1726. He was the 22nd in succession from Madhvacharya. Satyapurna Tirtha ruled the pontificate with a remarkable distinction. His life was a saga of supreme spiritual achievements.
Shri Satyavijaya Tirtha was an Indian Hindu philosopher, guru, and scholar. He was the successor of Satyapurna Tirtha and the 23rd pontiff of Uttaradi Math since Madhvacharya, the chief proponent and the one who rejuvenated this Dvaita philosophy and served the pontificate from 1726–1737.
References
- ↑ "MANAMPOONDI PIN CODE". ABP Live.
- ↑ B. N. Krishnamurti Sharma (2000). History of the Dvaita School of Vedānta and Its Literature: From the Earliest Beginnings to Our Own Time. Motilal Banarsidass. p. 463. ISBN 978-8120815759.