Abraham Joshua Heschel was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement.
Judaism is an Abrahamic, monotheistic, and ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Judaism evolved from Yahwism, an ancient Semitic religion of the late Bronze Age to early Iron Age, likely around the 6th/5th century BCE. Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.
Zionism is an ethnic or ethno-cultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization of a land outside of Europe, with an eventual focus on the re-establishment of a Jewish homeland in Mandatory Palestine, a region corresponding to the Land of Israel in Jewish tradition, and an area of central importance in Jewish history and religion. Following the establishment of the State of Israel in 1948, Zionism became the ideology supporting the protection and development of Israel as a Jewish state, in particular, a state with a Jewish demographic majority, and has been described as Israel's national or state ideology.
Israel Shahak was an Israeli professor of organic chemistry at the Hebrew University of Jerusalem, a Holocaust survivor, an intellectual of liberal political bent, and a civil-rights advocate and activist on behalf of both Jews and Gentiles (non-Jews). For twenty years, he headed the Israeli League for Human and Civil Rights (1970–90) and was a public critic of the policies of the governments of Israel. As a public intellectual, Shahak's works about Judaism proved controversial, especially the book Jewish History, Jewish Religion: The Weight of Three Thousand Years (1994).
Islamic–Jewish relations comprise the human and diplomatic relations between Jewish people and Muslims in the Arabian Peninsula, Northern Africa, the Middle East, and their surrounding regions. Jewish–Islamic relations may also refer to the shared and disputed ideals between Judaism and Islam, which began roughly in the 7th century CE with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles. Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam. Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet. There are approximately 43 references to the Israelites in the Quran, and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.
The Jewish diaspora or exile is the dispersion of Israelites or Jews out of their ancient ancestral homeland and their subsequent settlement in other parts of the globe.
Arthur Hertzberg was a Conservative rabbi and prominent Jewish-American scholar and activist.
Dan Mark Cohn-Sherbok is a rabbi of Reform Judaism and a Jewish theologian. He is Professor Emeritus of Judaism at the University of Wales.
Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.
Emil Ludwig Fackenheim was a Jewish philosopher and Reform rabbi.
David Hartman was an American-Israeli leader and philosopher of contemporary Judaism, founder of the Shalom Hartman Institute in Jerusalem, Israel, and a Jewish author.
Early criticism of Judaism and its texts, laws, and practices originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.
Naim Stifan Ateek is a Palestinian priest in the Anglican Communion and founder of the Sabeel Ecumenical Liberation Theology Center in Jerusalem. He has been an active leader in the shaping of the Palestinian liberation theology. He was the first to articulate a Palestinian theology of liberation in his book, Justice, and only Justice, a Palestinian Theology of Liberation, published by Orbis in 1989, and based on his dissertation for his degree in theology. The book laid the foundation of a theology that addresses the conflict over Palestine and explores the political as well as the religious, biblical, and theological dimensions. A former Canon of St. George's Cathedral, Jerusalem, he lectures widely both at home and abroad. His book, A Palestinian Christian Cry for Reconciliation, was published by Orbis in 2008, followed by A Palestinian Theology of Liberation, 2017.
Second Temple Judaism is the Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the Roman siege of Jerusalem in 70 CE.
Judaism's doctrines and texts have sometimes been associated with violence or anti-violence. Laws requiring the eradication of evil, sometimes using violent means, exist in the Jewish tradition. However, Judaism also contains peaceful texts and doctrines. There is often a juxtaposition of Judaic law and theology to violence and nonviolence by groups and individuals. Attitudes and laws towards both peace and violence exist within the Jewish tradition. Throughout history, Judaism's religious texts or precepts have been used to promote as well as oppose violence.
Shaul Magid is the Distinguished Fellow in Jewish Studies at Dartmouth College. From 2004-2018, he was a professor of religious studies and the Jay and Jeannie Schottenstein Chair of Jewish Studies in Modern Judaism at Indiana University as well as a senior research fellow at the Shalom Hartman Institute. From 1996-2004, he was a professor of Jewish philosophy at the Jewish Theological Seminary of America; he was chair of the Department of Jewish Philosophy from 2000-2004.
The history of Palestinian rabbis encompasses the Israelites from the Anshi Knesses HaGedola period up until modern times, but most significantly refers to the early Jewish sages who dwelled in the Holy Land and compiled the Mishna and its later commentary, the Jerusalem Talmud. During the Talmudic and later Geonim period, Palestinian rabbis exerted influence over Syria and Egypt, whilst the authorities in Babylonia had held sway over the Jews of Iraq and Iran. While the Jerusalem Talmud was not to become authoritative against the Babylonian Talmud, the liturgy developed by Palestinian rabbis was later destined to form the foundation of the minhag Ashkenaz that was used by nearly all Ashkenazi communities across Europe before Hasidic Judaism.
This timeline of anti-Zionism chronicles the history of anti-Zionism, including events in the history of anti-Zionist thought.
Arthur Löwenstamm was a Jewish theologian, writer and rabbi in Berlin and in London, where he came in 1939 as a refugee from Nazi Germany.
