Meira Paibi (Women torch bearers) is a women's social movement in the Indian state of Manipur. Referred to as the "guardians of civil society", Meira Paibi dates to 1977 in present Kakching district. It derives its name from the flaming torches which the women carry while marching through city streets, often at night. They do so both as a patrol, and in protest, seeking redress against human rights violations committed by paramilitary and armed forces units against the innocent. Contextualized, Meira Paibi was founded at a time when the people of Manipur were fighting for self-determination, political autonomy, and independence.
According to The Times of India , Meira Paibi is the "largest grassroots, civilian movement fighting state atrocities and human rights violations in Manipur". One of the movement's leaders, A. K. Janaki Leima, says that "We've been fighting against drug abuse, crimes against women, and the Armed Forces Special Powers Act (AFSPA). We will continue to fight these."
Women's social movements in Manipur date to British rule. Two such movements, collectively known as Nupi lan (Women's War; Women's Uprising), [1] preceded Meira Paibi. The first one dates to 1904 when women of the Imphal valley protested against the Assistant Superintendent of British authority in Manipur because of his directive to collect teak wood from Kabas to build his house. The women who protested were neighbors in the locality. British authorities brought forces from outside the state to end this women's protest. [2] A second movement occurred in 1939 as a protest to forced rice exportation, which was causing starvation among the local people. [3] Women, nearly 99% of them, protested peacefully, submitting a petition to the Durbar (government authority). The movement forced the closure of rice mills and eventually proved successful in halting the exportation of rice. [2] Nupi Lan became the forerunner in introducing reforms in the State after World War II. [4] 12 December is observed annually by Meira Paibi as "Women's War Day" commemorating the events of 1939. [3]
The Nisha Bandis women's movement developed in the late 1970s. Its origins are attributed to Meitei women's activism combating alcoholism and drug addiction. [3] The women held night marches in the streets of Imphal and elsewhere in Manipur carrying lanterns, chastising the intoxicated, and setting fire to liquor shops. Their actions lead to the introduction of prohibition laws in the state. [5] The late 1970s was a period of civil unrest, [6] which established an underground insurgency movement in Manipur. The Armed Forces Special Powers (Assam and Manipur) Act 1958 permitted paramilitary forces and the police to use unlimited power in dealing with insurgency, resulting in the arrest, torture, and deaths of many innocent young people. The Nisha Bandis became socially active with vigilante activities, protests and marches through the streets of Imphal and elsewhere in the state. [2] [6]
The Nisha Bandis carried podons (large-wicked kerosene lamps) [7] and laltain (Hindi, lantern) but after switching to flaming torches, they became known as Meira Paibi. [8]
"The Manipuri story indicates that active participation by women in public affairs can and does contribute to better conditions for children and society at large". -UNICEF [9]
Meira Paibi was established in 1977 in Kakching, kakching district, Manipur, India. Its women activists carry flaming torches and march through city streets, frequently at night doing a patrol duty, and as a way of protest for seeking redress against human rights violations committed by paramilitary and armed forces units against the innocent. The movement evolved at a time when the people of Manipur were fighting for self-determination, political autonomy, and independence. [9] [10] [5]
The Meitei women torch bearers represented the declaration of a just war defending human rights in Manipur. [4] Their movement has expanded to hold "public meetings, demonstrations, road closures and public bandhs or shut down of all essential services, hunger strikes and mass rallies." [4] These women, also known as "women vigilantes", stopped army vehicles, rescued innocent youth who were apprehended on false charges, and negotiated their transfer to the police. The Army did not protest as they respected the role of Meitei women in just causes. [3] The Meira Paibi's movement has become known as the third Nupi Lan. [8]
The Quint alleged that Meira Paibis played an active role in instigating Meitei mobs to commit atrocities against Zo people, during the violence in Manipur. [11] [12] On 24 June 2023, more than 1,200 Meira Paibi activists blocked an Indian Army convoy in Itham village of Manipur's Imphal East district, which was carrying 12 cadres of Kanglei Yawol Kanna Lup, a banned militant group, in order to force their release. [13] On 21 July 2023, an 18-year-old woman was abducted and gang-raped in Imphal East. The victim alleged that a group of Meira Paibis women were responsible for handing her over to four armed men, who committed the act. [14] In an interview with Karan Thapar, two Kuki survivors accused that Meira Paibis instigated men to rape Kuki women. [15] The role of Meira Paibi's in violence against Kuki women was also reported in The Caravan. [16]
Meira Paibis of Nongpok Sekmai in Toubal district claimed that they rescued the two Kuki women, along with three more families from the Kuki community. [17] [18] The Meira Paibis burned down the houses of two of the accused, soon after their arrests. [19] [20] [21]
On 19 June 2023, hundreds of Meira Paibis protested at Jantar Mantar in New Delhi because "they felt that the Indian government has remained deaf and mute to the crisis in Manipur". They submitted a memorandum to the Prime Minister of India. [22] [23]
On 7 August 2023, thousands of Meira Paibis staged protests against Assam Rifles in five districts alleging that "the para military force had unleashed atrocities on the Meitei people and demanded their withdrawal from the state." [24]
On 9 August 2023, the Meira Paibis submitted a memorandum to the Prime Minister of India via Manipur Governor, Anusuiya Uikey, highlighting "alleged atrocities and unwarranted excessive brutalities committed against them". The Meira Paibis alleged that the central and para military forces posted in the affected areas of the conflict remain silent spectators. [25] [26]
On 12 August 2023, The Meira Paibis organised a sit-in protest against the alleged gang rape of a 37-year-old woman in Churachandpur in early May 2023.Thousands of women participated in the protest across five valley districts of Manipur. [27] [28]
On 12 September 2023, in a press conference in New Delhi, the Meira Paibis said that they didn't recognise the legitimacy of buffer zones set up by the Central and State governments in Manipur. They demanded the replacement of Assam Rifles and other central security forces in Manipur with other units. The buffer zones, manned by the central security forces, divided the Kuki-dominated hill districts and Meitei-dominated valley districts. [29] [30]
On 30 August 2023, the Meira Paibis protested against the Manipur assembly session that was wrapped up in 30 minutes and demanded to reconvene another session. [31]
On 2 September 2023, the Meira Paibis launched a mass civil disobedience movement against the Government. [32] [33]
On 19 September 2023, the Meira Paibis staged protests and called for a 48-hour bandh demanding the release of five people who were arrested three days before for carrying firearms and sporting camouflage uniforms. [34] [35]
On 1 October 2023, Meira Paibis of Thoubal and Kakching districts staged protests condemning the killing of two Meitei students whose photographs surfaced on social media on 25 September. [36]
To make sense of their role in the 2023 violence in Manipur, Manorama Sharma a former professor of history at the North-Eastern Hill University noted Meira Paibi's longer history of local vigilantism. She noted that "There have been instances when they took the law into their own hands before going to the police. With this history behind them, it becomes quite possible to see that they could be violent in mob action when egged on by men." [37]
In an interview to The Wire on 14 September 2023, Aheibam Chanthoisana Chanu, a Meira Paibi leader, said that the Meira Paibis have been mis-reported and mis-interpreted by the media and those providing information to the media, while they are only fighting for peace and waiting for reconciliation in Manipur. [38]
In August 2023, Barkha Dutt met the Meira Paibis in Manipur during their night march and said, "Women have been at the epicenter of the Manipur story, not just as survivors of violence but also at the frontline of protests. Every time there is an issue in Manipur, you have the women coming out carrying their torches to flag the issue they feel strongly about. The women here say they want peace. Discussions should start. Everybody is sleeping. Only the mothers are awake, even at night, carrying their torches. And they are very angry." [39]
The Times of India awarded the "TOI Social Impact Awards: Lifetime Contribution" to Meira Paibi and its five leaders, the 83-year-old Thokchom Ramani, Ak Janaki Leima, L Memchoubi Devi, Y Leirik Leima, and Purnimashi Leima. In July 2004, to protest against the rape and custodial killing of Thangjam Manorama by Assam Rifles personnel, these five women, known as "imas" or mothers, along with six other elderly women, protested in front of the Kangla Fort where the Assam Rifles were then stationed, by disrobing themselves and holding a banner that read 'Indian Army Rape Us'. [5] [40]
The Times of India wrote, "She pushes the traditional wraparound or phanek lower, fastens the "khwang chet" cloth as a belt and wraps the traditional "phi" around her. A strip of cloth is made the turban. She grabs her meira, sets it aflame, and becomes a warrior for human rights and peace."
Uday, an organisation that promotes social justice, also recognised the efforts of the Meira Paibis and awarded them. [41]
On 2 October 2023, Meira Paibi leader, Ema Longjam Memchoubi, passed away at Shija Hospital at Langol due to multiple organs failure. She was the president of Poirei Leimarol Meira Paibee Apunba Manipur (PLMPAM). Manipur CM, N Biren Singh said, “Manipur has lost a leader who was at the forefront of many political and social movements. She also took part in voicing the current crisis and remained a true patriot until her last breath.” [42] [43] [44]
Manipur is a state in northeast India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of 22,327 km2 (8,621 sq mi). The official and most widely spoken language is the Meitei language. Native to the Meitei people, it is also used as a lingua franca by smaller communities, who speak a variety of other Tibeto-Burman languages. Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. This exchange connects the Indian subcontinent and Central Asia to Southeast Asia, East Asia, Siberia, regions in the Arctic, Micronesia and Polynesia enabling migration of people, cultures and religions.
Meitei also known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur and an additional official language in four districts of Assam. It is one of the constitutionally scheduled official languages of the Indian Republic. Meitei is the most widely-spoken Tibeto-Burman language of India and the third most widely spoken language of northeast India after Assamese and Bengali. There are 1.76 million Meitei native speakers in India according to the 2011 census, 1.52 million of whom are found in the state of Manipur, where they represent the majority of its population. There are smaller communities in neighbouring Indian states, such as Assam (168,000), Tripura (24,000), Nagaland (9,500), and elsewhere in the country (37,500). The language is also spoken by smaller groups in neighbouring Myanmar and Bangladesh.
Kakching is a town in the southeastern part of the Indian state of Manipur. It serves as the headquarters of Kakching district and is a major commercial hub in the state. In 2018, Kakching was declared as the cleanest city in North East India by the Swachh Bharat Mission of the Indian government.
Sanamahism, also known as Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 CE. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi.
Yumnak is a family name (Sagei) In the Meetei society, and they speak Meetei Language. The name Yamunak as Pronounced "yoom-naak". Ethnic yumnaks are used in the Meetei /Meitei community including the Meitei Pangal and Meitei Bamon.
Panthoibi, also known as Nongpok Leima, is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak. She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar.
Miss Meetei Chanu or Miss Meitei Chanu is an international annual beauty pageant that is run by the Manipur based Lainingthou Sanamahi Sana Pung (LSSP). The event aims to make Meitei women understand the culture and tradition of Sanamahism. It is one of the most watched beauty pageants in North East India. It co-exists with Miss Manipur, Femina Miss India Manipur and Miss Kangleipak.
The Meitei language movement sought to achieve recognition of Meitei as a Classical language of India. It was supported by various literary, political, social associations and organisations as well as notable individual personalities of Bangladesh, Myanmar, Northeast India.
The social movement of Meitei language to be included as an associate official language of the Government of Assam is advocated by several literary, political, social associations and organisations as well as notable individual personalities of Northeast India.
Events in the year 2022 in Manipur
The Kangla Nongpok Thong, shortly known as the Nongpok Thong, is the Eastern Gate Bridge of the Kangla Fort of Imphal, Kangleipak . With the re-opening of the modern Eastern Gate of the Kangla, the Kangla Western Gate was closed forever, under the leadership of Nongthombam Biren, the then Chief Minister of Manipur, due to the traditional Meitei belief that the western gate is regarded as the gate of the dead and it is ominous to enter the Kangla through the western doorway.
Women have significant roles in different elements of Meitei culture, including Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.
On 3 May 2023, ethnic violence erupted in India's north-eastern state of Manipur between the Meitei people, a majority that lives in the Imphal Valley, and the Kuki-Zo tribal community from the surrounding hills. According to government figures, as of 3 May 2024, 221 people have been killed in the violence and 60,000 people have been displaced. Earlier figures also mentioned over 1,000 injured, and 32 missing. 4,786 houses were burnt and 386 religious structures were vandalized, including temples and churches. Unofficial figures are higher.
Arambai Tenggol is a Meitei activist organisation in the Indian state of Manipur founded by Manipur's titular ling and Rajya Sabha member Leishemba Sanajaoba, who also remains as its chairman. Arambai Tenggol has been described as a radical organisation, or as a radicalised armed militia. It is also a revivalist organisation that aims to reestablish the pre-Hindu, native Sanamahi religion among the Meiteis. It enjoys the patronage of Sanajaoba as well as the chief minister N. Biren Singh. During the 2023–2024 Manipur violence, members of the Kuki-Zo community blamed it for having carried out deadly attacks against them. In January 2024, the organisation demonstrated its influence by summoning all the elected Meitei legislators of the state for a meeting to deliberate on the defence of Meiteis in the prevailing conflict.
The Meitei people, also called Manipuri people, is one of the minority ethnic groups in Assam. They are referred to as Mekhlee, Mekhelee, Meckley, Monipuri, Monipuriya, Magalu, Mogolu, Moglie, Moglai, among many other names dedicated to them by the other people of Assam. Meiteis call Assam as "Tekhao" or "Tekhau" or "Tekhaw". In October 2020 their population was estimated 168,127 with its population, the Meitei tribe is a fairly large ethnic minority in Assam and Meitei culture can be found in everywhere places.
Kangvai is a village in the Churachandpur district of Manipur, India. It is on the bank of the Kangvai stream that flows down from the eastern slopes of the Thangjing Hill. It is also the headquarters of the Kangvai Subdivision in the Churachandpur district. In the 2011 census, Kangvai had a population of 939 people. According to many sources, the 2023–2024 Manipur violence began at Kangvai, causing most residents to abandon the village.
Torbung Bangla is a village in the geographical precincts of Churachandpur district in Manipur, India. It is populated mostly by Meitei people who regard themselves as being part of Bishnupur district. The village was originally called Boljang, with an educational sericulture farm established here. At present, the village is a site of contestation between the majority Kuki-Zomi people of the Churachandpur district and the Meitei people that dominate the state of Manipur. During the 2023–2024 Manipur violence, the village was almost entirely burnt down by Kuki mobs.
Angomcha Bimol Akoijam is Indian academic, filmmaker and politician, from Imphal,Manipur. He is an associate professor at the Jawaharlal Nehru University's School of Social Sciences, and a public intellectual. He was elected to the 18th Lok Sabha from Inner Manipur constituency in Manipur in the 2024 Indian general election as a member of the Indian National Congress
The Khamenlok search operation on 12–14 June 2023, in the course of 2023–2024 Manipur violence between the Meitei and Kuki people, in the Khamenlok river valley, a branch valley of the Iril River valley, in the Saikul subdivision of Kangpokpi district. According to intelligence reports, the Manipur police received information that more than 3,000 Meitei militants, some armed with sophisticated weapons, launched an attack on the kuki villages in the Khamenlok and surrounding areas. Over a period of three days, the meiteis burned houses and rampaged through the area. While the kuki villagers escaped upon the arrival of the assailants, the Assam Rifles were blocked from reaching the area by Meitei women. Finally, on June 13, while the assailants were celebrating in a church building, the kuki village defense volunteers descended from hills and carried out a wholesale massacre of the meiteis mobs. The official death count was thirteen people, but unofficial estimates were in excess of 200 people.
Jarolpokpi, also called Zairawn, is a census village at the southern end of the Jiribam plain in the Jiribam district, Manipur, India. It occupies a narrow plain between the Vangaitang range in the east and Sejang hills in the west, covering 2.47 km2 (0.95 sq mi) area. Included in the census village are a Hmar village Zairawn, two Thadou Kuki villages Mongbung and Sejang Kuki, and a Meitei village Mongbung Meitei. The combined population of the Jarolpokpi census village is 1,237 people, of whom 64.2 percent are Scheduled Tribes.
{{cite web}}
: |last=
has generic name (help)