Michael Rohoza | |
---|---|
Metropolitan of Kyiv, Galicia and all Ruthenia | |
Church | Eastern Orthodox Church, later Catholic Church |
Appointed | 1589 |
Term ended | 1599 |
Predecessor | Onesiphorus Devochka |
Successor | Hypatius Pociej in 1599 (Ruthenian Uniate Church) Job Boretsky in 1620 (Ecumenical Patriarchate) |
Orders | |
Consecration | August 1589 by Patriarch Jeremias II |
Personal details | |
Born | about 1540 |
Died | 1599 Navahrudak, Grand Duchy of Lithuania [1] |
Michael Rohoza [lower-alpha 1] (died 1599) was the Metropolitan of Kyiv, Galicia and all Rus' in the Patriarchate of Constantinople of the Eastern Orthodox Church from 1588 to 1596. In 1595, he signed the Union of Brest which moved the metropolis from the ecclesiastical jurisdiction of the Patriarchate of Constantinople to the jurisdiction of the Holy See. By this act, the Ruthenian Uniate Church was formed in the territory of the Polish–Lithuanian Commonwealth. From 1596 until his death in 1599, he held the title of "Metropolitan of Kyiv, Galicia and all Ruthenia" [lower-alpha 2] in the Ruthenian Uniate Church.
Michael was born in Volhynia [2] about 1540 from a noble Belarusians family in the region of Minsk county. [1] He probably studied in a Jesuit college in Vilnius where he worked as clerk for the prince Bogush Koretsky, a voivode of Vilnius. [1] He later entered in the monastery of the Ascension in Minsk. In 1579 he became the archimandrite of the monastery.
At that time, there were two ecclesiastical titles of the Eastern Orthodox Church in the former Kievan Rus' with similar names and origins; the "Metropolis of Kiev, Galicia and all Rus'" and the "Metropolis of Moscow and all Rus'". The territory of the former was effectively confined to the territory of the Polish–Lithuanian Commonwealth while the territory of the latter included the Tsardom of Russia. Both metropolitans were recognized, and sometimes consecrated, by the Ecumenical Patriarch of Constantinople. In 1589, Patriarch Jeremias II of Constantinople visited the Tsardom of Russia. At the request of Boris Godunov — the de facto regent of the Tsardom — he raised the "Metropolis of Moscow and all Rus'" to the status of a patriarchate.
On his return trip to Constantinople, Jeremias also visited the Polish–Lithuanian Commonwealth. In agreement with King Sigismund III Vasa, he deposed the Metropolitan Onesiphorus Devochka , probably because he was a digamy (the second marriage for priests) and he tolerated this use. [3] King Sigismund, under the advice of such magnates as the voivode of Navahrudak (Teodor Skumin-Tyszkiewicz) and the voivode of Kiev (Konstanty Ostrogski), [1] put forward Michel Rohoza as his candidate for the metropolis. In August 1589 at Vilnius, Jeremias consecrated Michel as Metropolis of Kiev, Halych and all Rus'. [4] [5]
As Metropolitan, he started to reform the Church. He wished to improve the mores of the clergy and to reduce of the meddling of lay people (and of confraternities) in the life of the Church and in monasteries. To this end, he summoned a synod in 1590. His attempts of reform were opposed by the stauropegics. Since it proved difficult to carry on the reforms, he began to look to Rome. [6]
In 1590, Metropolitan Rohoza with all his suffragan bishops, subscribed to a document that solicited a union with Catholic Church on condition that this union of faith would preserve the Byzantine rite, the liturgical practices and the canon law of the metropolis. This was agreed and was formalized in a document on 2 December 1594 and again in two petitions, one to the king and one to Pope Clement VIII, undersigned in Brest on 12 June 1595. This Union of Brest, as it became known, was formally proclaimed 8 October 1596. While Rohoza signed the union, he later tried to hinder its action, but without results. [7]
Rohoza died between June and August 1599. He was succeeded by the bishop of Volodymyr, Hypatius Pociej, a fierce supporter of the union. Not all the Ukrainians supported the union, and twenty years later, in 1620 the Patriarch of Jerusalem re-established a Kievan Metropolia under his own jurisdiction, which first Metropolitan was Yov Boretsky, so duplicating the hierarchy.
The Union of Brest took place in 1595–1596 and represented an agreement by Eastern Orthodox Churches in the Ruthenian portions of the Polish–Lithuanian Commonwealth to accept the Pope's authority while maintaining Eastern Orthodox liturgical practices, leading to the formation of the Ruthenian Uniate Church, which currently exists as the Ukrainian Greek Catholic Church and the Belarusian Greek Catholic Church.
Joseph Velamin-Rutski - was the "Metropolitan of Kiev, Galicia and all Ruthenia" in the Ruthenian Uniate Church — a sui juris Eastern Catholic Church in full communion with the Holy See. He reigned from 1613 to 1637. He worked to build the Greek Catholic Church in the first few decades after the Union of Brest of 1596; he also reformed the Basilian monks.
The Major Archeparchy of Kyiv–Galicia (Kyiv–Halych) is a Ukrainian Greek Catholic Major Archeparchy of the Catholic Church, that is located in Ukraine. It was erected on 21 August 2005 with the approval of Pope Benedict XVI. There are other territories of the Church that are not located in Ukraine. The cathedral church — the Cathedral of the Resurrection of Christ — is situated in the city of Kyiv. The metropolitan bishop is — ex officio — the Primate of the Ukrainian Greek Catholic Church. The incumbent major archbishop is Sviatoslav Shevchuk.
Isaiah Kopinsky was the Metropolitan of Kiev, Galicia and all Rus' in the Ecumenical Patriarchate of Constantinople in the Eastern Orthodox Church from 1631 to 1632.
Sylvester Kossów, Kosiv or Kosov was the Metropolitan of Kiev, Galicia and all Rus' in the Ecumenical Patriarchate of Constantinople in the Eastern Orthodox Church from 1647 to 1657. He reigned during the Khmelnytsky uprising.
Gregory the Bulgarian, or Gregory II was Metropolitan of Kiev, Galicia and all Rus'. His title to the metropolitan see was acknowledged both by the Holy See and by the Ecumenical Patriarchate of Constantinople due to their joint acceptance of the Council of Florence which united the Latin and the Eastern Orthodox Churches for a short period of time.
This is a list of leaders of the Ukrainian Greek Catholic Church which is a sui juris of the Catholic Church that is in full communion with the Holy See. As an Eastern Catholic church, it uses the Byzantine rite in the Church slavonic and Ukrainian languages in its liturgies. Leaders have held several titles over the centuries. The modern primate of the church holds the position of a major archeparch.
Hypatius Pociej, Polish: Hipacy Pociej, Ukrainian: Іпатій Потій) was the "Metropolitan of Kiev, Galicia and all Ruthenia" in the Ruthenian Uniate Church — a sui juris Eastern Catholic Church in full communion with the Holy See. He reigned from 1599 to his death in 1613. He played an active role in the 1595 Union of Brest of which he was a firm supporter. He was also a writer, polemist and theologian.
Rafajil Nikolai Korsak was the "Metropolitan of Kiev, Galicia and all Ruthenia" in the Ruthenian Uniate Church — a sui juris Eastern Catholic Church in full communion with the Holy See. He reigned from 1637 until he died in 1640.
The Metropolis of Kiev and all Rus' was a metropolis of the Eastern Orthodox Church that was erected on the territory of Kievan Rus'. It existed between 988 AD and 1440s AD. The long lasting "tug of war" between bishops from the Great Duchy of Lithuania and Ruthenia and bishops of the Great Duchy of Moscow resulted in reorganization of the metropolis as the bishops from Moscow refused to recognize decisions of the Ecumenical Patriarch of Constantinople. Canonically, it was under the jurisdiction of the Ecumenical Patriarchate of Constantinople. The metropolitan seat (cathedra) was located in the city of Kiev until it was moved to Vladimir-na-Klyazme in 1299 and then Moscow in 1325.
The Ruthenian Uniate Church was a particular church of the Catholic Church in the territory of the Polish–Lithuanian Commonwealth. It was created in 1595/1596 by those clergy of the Eastern Orthodox Church who subscribed to the Union of Brest. In the process, they switched their allegiances and jurisdiction from the Ecumenical Patriarchate of Constantinople to the Holy See.
Felicjan Filip Wołodkowicz was the "Metropolitan of Kiev, Galicia and all Ruthenia"
Theophanes III of Jerusalem was the Greek Orthodox Patriarch of Jerusalem from 1608 to 1644.
Misail Pstruch was the acting Metropolitan of Kiev, Galicia and all Rus' in the Ecumenical Patriarchate of Constantinople of the Eastern Orthodox Church. While he was recognised by King Casimir IV Jagiellon, he was not recognised by the Patriarch of Constantinople. Misail is better known for his letter to Pope Sixtus IV in connection to the Florentine Union.
The Metropolis of Kyiv was an autonomous metropolis of the Ecumenical Patriarchate of Constantinople with center in Kyiv after its formation in 988 as a result of the Christianization of Rus by Volodymyr the Great until January 6, 2019, when it received the Tomos on Autocephaly.
The Metropolis of Kiev, Galicia and all Rus' was a metropolis of the Ecumenical Patriarchate of Constantinople in the Eastern Orthodox Church that was erected in 1620. The dioceses (eparchies) included the Eparchy of Kiev itself, along with the eparchies of Lutsk, Lviv, Mahilioŭ, Przemyśl, Polatsk, and Chernihiv. The dioceses lay in the territory of the Polish–Lithuanian Commonwealth, which was at war with the Tsardom of Moscow for much of the 17th century. Around 1686, the Kiev and Chernihiv dioceses became Moscow-controlled territory. At the same time, the metropolis transferred from the ecclesiastical jurisdiction of the Ecumenical Patriarchate of Constantinople to the Patriarchate of Moscow in 1686. It is a matter of dispute as to whether this de facto transfer was also de jure or canonical.
Metropolis of Kiev is an episcopal title that has been created with varying suffixes at multiple times in different Christian churches, though always maintaining the name of the metropolitan city — Kiev (Kyiv) — which today is located in the modern state of Ukraine. Following the Council of Florence and the Union of Brest, there are now parallel apostolic successions: in the Russian Orthodox Church, the Orthodox Church of Ukraine, the Ruthenian Uniate Church and its successors. They include:
The Metropolis of Kiev, Galicia and all Rus' was a metropolis of the Ecumenical Patriarchate of Constantinople in the Eastern Orthodox Church that was erected in 1441. The canonical territory was the western part of the traditional Kievan Rus' lands — the states of the Grand Duchy of Lithuania and the Kingdom of Poland. The episcopal seat was initially in the city of Navahrudak, which is today located in Belarus; later it moved to Vilnius in Lithuania. It was disestablished in 1595/6 with the creation of a new ecclesial body — the Ruthenian Uniate Church.
The Metropolis of Kiev is a metropolis of the Eastern Orthodox Church that was transferred to the Patriarchate of Moscow in 1685. From 988 AD until 1596 AD, the mother church of the Metropolis of Kiev, Galicia and all Rus' had been the Ecumenical Patriarchate of Constantinople. The Moscow Patriarchate was a Caesaropapist entity that was under the control of the Russian state. While nominally ruled by a metropolitan bishop, since its inception, the secular authorities of the Tsardom of Russia altered the territorial remit of the Kyiv metropolis, stripped it of its suffragan sees and transformed the office from an ecclesiastical province to an archbishopric to an honorific or empty title.