Month of the Sacred Heart | |
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Type | Religious |
Observances | Celebration of the Sacred Heart, divine love, and Catholic culture |
Date | June |
Frequency | Annual |
First time | 1790 |
Related to | Month of Mary |
Part of a series on the |
Sacred Heart of Jesus |
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Devotions |
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Encyclicals |
Churches |
Related |
Catholicismportal |
The Month of the Sacred Heart refers to the Catholic devotion of dedicating the month of June to the devotion of the Sacred Heart of Jesus. Various devotions are usually celebrated during that month.
Since the development of the devotion to the Sacred Heart in France in the 17th century, the month of June has been connected to the Sacred Heart.
Most probably in June or July 1674, Margaret Mary Alacoque claimed that Jesus requested to be honoured under the figure of his heart, also saying that, when he appeared radiant with love, he asked for a devotion of expiatory love: frequent reception of Communion, especially on the First Fridays of the month, and the observance of the Holy hour.
Again, during the octave of Corpus Christi in 1675, probably on June 16, the vision known as the "great apparition" reportedly took place and asked Margaret Mary for a feast of reparation of the Friday after the octave of Corpus Christi, bidding her consult her confessor Claude de la Colombière, then superior of the small Jesuit house at Paray-le-Monial.
The first "month" of the Sacred Heart was celebrated at the time of the French Revolution. In fact, French Jesuit Alexandre Lanfant, who would die as a martyr in the Massacres of September 1792, encouraged the distribution of a pamphlet calling for forty days of prayer and penance which ended with a solemn prayer of consecration to the Sacred Heart in June 1790. [1]
Various religious orders and especially generations of Jesuits such as Jean-Joseph Huguet, [2] François-Xavier Gautrelet, [3] Henry Ramière , [4] Louis-Gaston de Ségur, [5] composed mass-printed devotionals with prayers to the Sacred Heart for every day of June.
The June devotions to the Sacred Heart expanded through the 19th century, and it culminated in popular devotion on 16 June 1875, when the Archbishop of Paris, Cardinal Guibert laid the first stone of the basilica of the Sacred Heart of Montmartre, honouring after two hundred years the fourth request reported by Margaret Mary Alacoque from June 16, 1675. As three fifths of the annual income of the temporary chapel were coming during June, it has been suggested that the choice of June may have also been linked to "larger fine-weather plans". [6]
Based on the messages Mary of the Divine Heart (1863–1899), a religious sister from the Congregation of Our Lady of Charity of the Good Shepherd, said she received in her revelations of Christ, on 10 June 1898 her confessor at the Good Shepherd monastery wrote to Pope Leo XIII. She stated she had received a message from Christ, requesting the pope to consecrate the entire world to the Sacred Heart. The pope initially attached no credence to it and took no action. However, on 6 January 1899 she sent another letter asking that in addition to the consecration, the first Fridays of the month be observed in honour of the Sacred Heart.
Mary of the Divine Heart died in her monastery in Portugal when the church was singing the first vespers of the Sacred Heart of Jesus on 8 June 1899. The following day, Pope Leo XIII consecrated the entire world to the Sacred Heart of Jesus as announced in the encyclical letter Annum sacrum .
The encyclical letter also encouraged the entire Roman Catholic episcopate to promote the First Friday Devotions, established June as the Month of the Sacred Heart, and included the Prayer of Consecration to the Sacred Heart.
While Pope Clement XIII had officially instituted the feast of the Sacred Heart for some places on February 6, 1765, the feast was extended to the whole church when Pope Pius IX designated the Friday following the octave of the feast of Corpus Christi as the feast of the Sacred Heart. [7] During the Second Vatican Council to fully dedicate that month to this specific devotion, the feast was raised to the rank of a solemnity. At the same time, theologians like Nicholas Harnan warned that the expansion of the devotion to the Sacred Heart was becoming a "problem devotion." [8] On 5 June 1965, Pope Paul VI called for a renewal of the devotion to the Sacred Heart. [9] In 1995, Saint John Paul II reiterated the importance of this devotion and instituted the World Day of Prayer for the Sanctification of Priests on the feast of the Sacred Heart in June so that "the priesthood might be protected in the hands of Jesus, rather in his heart, so it could be open to everyone." [10]
Parallel to the May devotions to the Blessed Virgin Mary, and the devotion of the First Friday of the month, the devotion to the Sacred Heart gradually expanded to the whole month of June. June has been dedicated to veneration of the Sacred Heart of Jesus since at least the nineteenth century. [11] Throughout June, many observant Catholics have posted images of the Sacred Heart of Jesus on social media in opposition to pride month, which they consider to be a celebration of sin [12] by corporations, politicians, government agencies and other secular institutions which have upheld and trumpeted progressive shibboleths. [13] When the United States Catholic Bishops' Conference posted a reminder that June was dedicated to the Sacred Heart, at least one conservative outlet touted it as an attempt to "reclaim" the month of June. [14]
This coincided with the decision by a major league baseball team to honor a satirical drag charity group, the Sisters of Perpetual Indulgence. [15] Pitcher Clayton Kershaw, among others, has expressed his dislike for the Sisters' brand of satire, stating "I don’t agree with making fun of other people’s religions". [16] The United States Conference of Catholic Bishops also issued the following statement:
Catholic Christians traditionally recognize June as the month of the Sacred Heart of Jesus. During this time, we call to mind Christ’s love for us, which is visible in a special way in the image of His pierced heart, and we pray that our own hearts might be conformed to His, calling us to love and respect all His people.
This year, on June 16—the day of the Solemnity of the Sacred Heart of Jesus—a professional baseball team has shockingly chosen to honor a group whose lewdness and vulgarity in mocking our Lord, His Mother, and consecrated women cannot be overstated. This is not just offensive and painful to Christians everywhere; it is blasphemy.
It has been heartening to see so many faithful Catholics and others of good will stand up to say that what this group does is wrong, and it is wrong to honor them. We call on Catholics to pray the Litany of the Sacred Heart of Jesus on June 16, offering this prayer as an act of reparation for the blasphemies against our Lord we see in our culture today. [17]
The Feast of the Sacred Heart is a feast day in the liturgical calendar of the Roman Rite of the Catholic Church. [18] According to the General Roman Calendar since 1969, it is formally known as the Solemnity of the Most Sacred Heart of Jesus (Latin : Sollemnitas Sacratissimi Cordis Iesu) and falls on the Friday that follows the second Sunday after Pentecost, [19] which is also the Friday after the former octave of Corpus Christi. For that reason, it almost necessarily occurs during the month of June, from which the feast day expanded into a festive month.
June is traditionally a month during which communities and individuals are consecrated or renew their consecration to the Sacred Heart of Jesus.
During the month of June, litanies of the Sacred Heart are often recited and have been encouraged. Thus, saint John Paul II exhorted the faithful in his general audience in these words: [20]
It is well-known that the month of June is dedicated particularly to the Divine Heart, to the Sacred Heart of Jesus. We express to it our love and our adoration by means of the litany which in the single invocations speaks with particular depth of its theological contents.
— Saint John Paul II, General Audience on Saint Peter's Square, Wednesday, 20 June 1979
The Most Sacred Heart of Jesus is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus Christ is viewed as a symbol of "God's boundless and passionate love for mankind". This devotion to Christ is predominantly used in the Catholic Church, followed by high church Anglicans, and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost. The 12 promises of the Most Sacred Heart of Jesus are also popular.
The Basilica of Sacré Coeur de Montmartre, commonly known as Sacré-Cœur Basilica and often simply Sacré-Cœur, is a Catholic church and minor basilica in Paris dedicated to the Sacred Heart of Jesus. It was formally approved as a national historic monument by the National Commission of Patrimony and Architecture on December 8, 2022.
The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a liturgical solemnity celebrating the real presence of Christ in the Eucharist; the feast is observed by the Latin Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.
The Sacred Heart is a Catholic devotion to the heart of Jesus Christ as a symbol of divine love and the source of the sacraments of the church.
The Feast of the Sacred Heart is a solemnity in the liturgical calendar of the Roman Rite of the Catholic Church. According to the General Roman Calendar since 1969, it is formally known as the Solemnity of the Most Sacred Heart of Jesus and celebrated on the second Friday after Trinity Sunday Some Anglican Franciscans keep the feast under the name of the Divine Compassion of Christ.
Margaret Mary Alacoque, VHM was a French Visitation nun and mystic who promoted devotion to the Sacred Heart of Jesus in its modern form.
Divine Mercy Sunday is a feast day that is observed in the Roman Rite calendar, as well as some Anglo-Catholics of the Church of England. It is celebrated on the Second Sunday of Easter, which concludes the Octave of Easter. It is originally based on the Catholic devotion to the Divine Mercy that Faustina Kowalska reported as part of her encounter with Jesus, and is associated with special promises from Jesus and indulgences issued by the Catholic Church.
The Immaculate Heart of Mary is a Roman Catholic devotion which refers to the view of the interior life of Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. Traditionally, the Immaculate Heart is depicted pierced with seven swords or wounds, in homage to the seven dolors of Mary and roses, usually red or white, wrapped around the heart.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
A number of people have claimed to have had visions of Jesus Christ and personal conversations with him. Some people make similar claims regarding his mother, Mary. Discussions about the authenticity of these visions have often invited controversy. The Catholic Church endorses a fraction of these claims, and various visionaries it accepts have achieved beatification, or even sainthood.
May devotions to the Blessed Virgin Mary refer to special Marian devotions held in the Catholic Church during the month of May honoring Mary, mother of God, as "the Queen of May". These services may take place inside or outside. A "May Crowning" is a traditional Roman Catholic ritual that occurs in the month of May.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.
The Feast of the Most Precious Blood of Our Lord Jesus Christ was in the General Roman Calendar from 1849 to 1969. It was focused on the Blood of Christ and its salvific nature.
The Roman Catholic tradition includes a number of devotions to Jesus Christ. Like all Catholic devotions, these prayer forms are not part of the official public liturgy of the church but are based on the popular spiritual practices of Roman Catholics. Many are officially approved by the Holy See as suitable for spiritual growth but not necessary for salvation.
A number of prayers to Jesus Christ exist within the Roman Catholic tradition. These prayers have diverse origins and forms. Some were attributed to visions of saints, others were handed down by tradition.
The First Fridays Devotion, also called the Nine First Fridays Devotion or the Communions of Reparation to the Sacred Heart, is a Catholic devotion in honor of the Sacred Heart of Jesus and to offer reparations for sins to the Blessed Sacrement. It has its origins in the apparitions of Christ at Paray-le-Monial, France, reported by Margaret Mary Alacoque in the 17th century. This devotion to the Sacred Heart was fully approved by the Roman Catholic Church and a "Great Promise" of final penance was made to those who practice the First Fridays Devotion.
Mary of the Divine Heart, born Maria Droste zu Vischering, was a German noblewoman and religious sister of the Catholic Congregation of Our Lady of Charity of the Good Shepherd. She is best known for having influenced Pope Leo XIII to consecrate the world to the Sacred Heart of Jesus. Pope Leo XIII called the solemn consecration "the greatest act of my pontificate".
The "Alliance of the Hearts of Jesus and Mary" is a phrase coined by Pope John Paul II during his Angelus Address of September 15, 1985. Discussing devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, he said that "...though distinct, they are interrelated by reason of the enduring relation of love that exists between the Son and his Mother." Subsequently, several symposia were held to examine its roots and implications. Since there had already been much research on Devotion to the Sacred Heart, the conferences tended to focus on the devotion to the Immaculate Heart of Mary from the perspective of Sacred Scripture and Tradition.
The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. Consecration is an act by which a person is dedicated to a sacred service, or an act which separates an object, location or region from a common and profane mode to one for sacred use. The Congregation for Divine Worship and the Discipline of the Sacraments clarifies that in this context, "It should be recalled, however, that the term "consecration" is used here in a broad and non-technical sense: the expression is use of 'consecrating children to Our Lady', by which is intended placing children under her protection and asking her maternal blessing for them".