The Mosara Garden or el-Mosara was a vast royal garden to the north of Fes el-Jdid, the historic citadel and palace-city of the Marinid dynasty in Fes, Morocco. The gardens were created by the Marinid sultan Abu Ya'qub Yusuf in 1286 and became famous in part because of a huge noria (waterwheel) that was created to provide it with water. The gardens were abandoned and progressively ruined during the Saadian period (16th-17th centuries) and have since disappeared, leaving only traces in a few structures such as Bab Segma.
Abu Yusuf Ya'qub, who founded Fes el-Jdid as a new Marinid royal city in 1276, had also wished to create a vast royal pleasure garden, perhaps in emulation of those he might have admired in Granada (such as the Generalife); however, he died in 1286 before this could be accomplished. [1] [2] His son and successor, Abu Ya'qub Yusuf, carried out the work instead in 1287. [2] He enlisted an Andalusian engineer, Ibn al-Hajj from Seville, to help create a vast garden to the north of Fes el-Jdid, along with the water distribution infrastructure required to maintain it. [3] [2] Among these works was a famous and enormous noria which raised water from the Oued Fes (Fes River) up to an aqueduct that then ran north from Bab Dekkakin to Bab Segma. The garden and its structures came to be popularly called el-Mosara, meaning "the marvel", due to the strong impression they made on visitors. [4] : 57 The huge noria was frequently the subject of commentary by chroniclers and travelers in subsequent centuries. [4] [5]
The gardens fell into ruin and eventually disappeared in subsequent centuries, most likely during the neglect of Fes throughout the Saadian period (16th-17th centuries), but traces of its structures have survived to modern times. [2] [1] The most prominent remains are the octagonal towers of Bab Segma, once the entrance gate to the gardens, but some faint remains of the water basins are also documented. [4] The site of the garden is now mostly occupied by the large Bab Segma Cemetery (probably dating from the time of Moulay Rashid), inside of which the outline of some of the original basins can still be discerned. [4] [1] The noria reportedly disappeared in 1888, leaving only remains of its stone base. [5] : 98 Some modern authors [6] [3] sometimes identify the waterwheel on the western edge of the Jnan Sbil Gardens with the remains of the great Marinid noria, but other authors have rebuked this by observing that the Grand Noria would have been far larger and would have been located where the Dar al-Makina currently stands. [4] [1]
The gardens covered 67 hectares to the north of Fes el-Jdid and the Royal Palace; an area comparable in size to the city itself. [2] [3] [1] They were surrounded by their own walls which seem to have been simply a continuation of the outer wall of Fes el-Jdid (which was protected by double walls along most of its perimeter, though the outer wall was generally smaller and less heavily fortified than the inner wall). [4] A gate known as Bab Segma, with two massive octagonal towers, acted as an entrance to the gardens on their eastern side, not far from Bab Dekkakin and the northern entrance of the city. [4]
The creation and maintenance of the gardens required the diversion of water from the Oued Fes river which flowed along the north edge of Fes el-Jdid. The water was raised into an aqueduct via a huge noria (waterwheel) measuring 26 metres in diameter and 2 metres wide. [2] [4] [5] : 68 The noria, sometimes referred to as the "Grand Noria", was located next to Bab Dekkakin. [4] [3] Its enormous wheel was made of wood, reportedly covered in copper, and held up on a stone base. [3] [7] From Bab Dekkakin, the aqueduct then carried the water to Bab Segma further north, and from there it was carried further into three large square basins spread across the gardens. [4] [5] According to one historical source, at least three other norias operated inside the gardens and were crucial to their existence. [7] Also located inside the gardens was a msalla , an open-air prayer area, known as the Msalla of the Sultan or the Msalla of Bab Segma. [5]
A mellah is the place of residence historically assigned to Jewish communities in Morocco.
Fes el Bali is the oldest walled part of Fez, the second largest city of Morocco. Fes el Bali was founded as the capital of the Idrisid dynasty between 789 and 808 AD. UNESCO listed Fes el Bali, along with Fes Jdid, as a World Heritage Site in 1981 under the name Medina of Fez. The World Heritage Site includes Fes el Bali's urban fabric and walls as well as a buffer zone outside of the walls that is intended to preserve the visual integrity of the location. Fes el Bali is, along with Fes Jdid and the French-created Ville Nouvelle or “New Town”, one of the three main districts in Fez.
Fes Jdid or Fes el-Jdid is one of the three parts of Fez, the second largest city of Morocco. It was founded by the Marinids in 1276 as an extension of Fes el Bali and as a royal citadel and capital. It is occupied in large part by the historic Royal Palace, which was once the center of government in Morocco and which is still used on occasion by the King of Morocco today. The district also contains the historic Mellah of the city. Since 1981 it has been classified, along with Fes el-Bali, as a UNESCO World Heritage Site.
Mechouar or meshwar is a type of location, typically a courtyard within a palace or a public square at the entrance of a palace, in the Maghreb or in historic al-Andalus. It can serve various functions such as a place of assembly or consultation, an administrative area where the government's affairs are managed. It was the place where the sultan historically held audiences, receptions and ceremonies. The name is sometimes also given to a larger area encompassing the palace, such as the citadel or royal district of a city.
The Marinid Tombs or Merenid Tombs are a set of ruined monumental tombs on a hill above and north of Fes al-Bali, the old city of Fez, Morocco. They were originally a royal necropolis for the Marinid dynasty which ruled over Morocco in the 13th to 15th centuries. Today, they are a popular lookout point over the historic city.
Fez or Fes is a city in northern inland Morocco and the capital of the Fez-Meknes administrative region. It is the second largest city in Morocco, with a population of 1.11 million, according to the 2014 census. Located to the northwest of the Atlas Mountains, it is surrounded by hills and the old city is centered around the Fez River flowing from west to east. Fez has been called the "Mecca of the West" and the "Athens of Africa". It is also considered the spiritual and cultural capital of Morocco.
Bab al-Amer is one of the historic city gates of Fes, Morocco. It was the southwestern entrance to Fes el-Jdid, the royal city founded in 1276 by the Marinids west of Fes el Bali.
The Royal Palace or Dar al-Makhzen is the palace of the King of Morocco in the city of Fez, Morocco. Its original foundation dates back to the foundation of Fes el-Jdid, the royal citadel of the Marinid dynasty, in 1276 CE. Most of the palace today dates from the 'Alawi era. The vast grounds are home to multiple private structures, patios, and gardens, but historically also included administrative offices and government tribunals. Today, the most publicly visible parts of the palace are its main entrances at the Old Mechouar and the highly ornate 20th-century gates at Place des Alaouites, near the Mellah.
The Fortifications of Fez comprise a complex circuit of ramparts and gates surrounding Fes el-Bali and Fes el-Jdid, two urban agglomerations that compose the old "medina" of Fes, Morocco. They also include a number of kasbahs (citadels) and forts which were built both to protect and to control the city. These fortifications have been built up over many centuries and the extensive remnants today date from many different periods.
The architecture of Fez, Morocco, reflects the wider trends of Moroccan architecture dating from the city's foundation in the late 8th century and up to modern times. The old city (medina) of Fes, consisting of Fes el-Bali and Fes el-Jdid, is notable for being an exceptionally well-preserved medieval North African city and is classified as a UNESCO World Heritage Site. A large number of historic monuments from different periods still exist in it today, including mosques, madrasas, synagogues, hammams (bathhouses), souqs (markets), funduqs (caravanserais), defensive walls, city gates, historic houses, and palaces.
The al-Hamra Mosque or Red Mosque is a Marinid-era mosque in Fes, Morocco. It is a local Friday mosque located on the Grande Rue of Fes el-Jdid, the palace-city founded by the Marinid rulers.
Bab Semmarine is the monumental southern gate of Fes el-Jdid, a part of the old city of Fez, Morocco.
The Jnan Sbil Gardens, also known as the Bou Jeloud Gardens, is public garden in Fez, Morocco, located between Fes el-Jdid and Fes el-Bali, the two sections of the old medina.
The Lalla Ghriba Mosque is one of the main neighbourhood mosques of Fes el-Jdid, a part of the historic medina of Fes, Morocco. The mosque was founded in 1408, under the reign of the Marinid sultan Abu Sa'id Uthman III.
The Oued Fes or Fez River is a river in Morocco. It is a tributary of the Sebou River and historically the main source of water for Morocco's second largest city, Fes, after which it is named.
Bab Dekkakin or Bab Dekakene is a fortified and ceremonial gate in Fes, Morocco. The gate is situated between the Old Mechouar and the New Mechouar on the northern edge of Fes el-Jdid.
Bab Segma was a former Marinid gate in Fes, Morocco. It was located north of Fes el-Jdid and was built in 1286 as a part of the Marinid royal gardens located there. The towers of the gate are still visible today and the name of the gate is still used as a toponym in the area.
The Mellah of Fez is the historic Jewish quarter (Mellah) of Fez, Morocco. It is located in Fes el-Jdid, the part of Fez which contains the Royal Palace, and is believed to date from the mid-15th century. While the district is no longer home to any significant Jewish population, it still contains a number of monuments and landmarks from the Jewish community's historical heritage in the city.
The History of Fez begins with its foundation by Idris I and Idris II at the end of the 8th century and the beginning of the 9th century CE. It initially consisted of two autonomous and competing settlements on opposing shores of what is now known as the Oued Fes. Initially inhabited by a largely Berber (Amazigh) population, successive waves of mainly Arab immigrants from Ifriqiya (Tunisia) and al-Andalus (Spain/Portugal) over time gave the nascent city an Arab character as well. After the downfall of the Idrisid dynasty, it was contested between different Zenata groups allied with either the Fatimid Caliphate or the Umayyad Caliphate of Cordoba. In the 11th century the Almoravid sultan Yusuf ibn Tashfin conquered the region and united its two settlements into what is today the Fes el-Bali quarter. Under the rule of the Almoravids and of the Almohads after them, despite losing the status of capital to Marrakesh, the city remained the economic and political center of northern Morocco and gained a reputation for religious scholarship and mercantile activity.
Judaism in Fez was a community that existed in the city of Fez in Morocco for the last thousand years. Throughout the years, there were rabbis, poets and famous linguists in this community, who greatly influenced the Jewish diaspora in Morocco and the Jewish world.