Moshe Schneersohn

Last updated

Moshe Schneersohn (also, Moshe Zalmonovitch or Moshe Shneuri, later Leon Yulievitz) (born c. 1784 - died before 1853) was the youngest son of the founder of Chabad-Lubavitch Hasidism, Rabbi Shneur Zalman of Liadi. According to some scholars he converted to Christianity and died in a St. Petersburg asylum. Chabad sources claim that his conversion and related documents were faked by the Church.[ citation needed ]

Contents

Life

The year of Moshe Schneersohn's birth is not clear. It is known that he married in 1797, and since all of his brothers married at 14 years of age, scholars assume that he was born around 1784. The sixth Lubavitcher Rebbe in his historical notes on the Chabad movement notes that he was born in 1784 in Liozna, but elsewhere writes that he was born in 1779. [1]

It is alleged that when he was eight years old he started showing signs of mental infirmity. He received medical treatment, and from the scant information available, it appears that his illness alternated between remission and outbreak during his childhood. In 1801 his father took him for treatment with doctors in Vitebsk, St. Petersburg and Smolensk. [2]

He married Shifra daughter of Rabbi Tzvi Hirsh of Ule, a town near Liadi. He went to live with his father-in-law in Ule and was soon appointed to the post of Rabbi in that town. [3]

Moshe had an excellent memory, and while in Ule he authored a number of manuscripts of novellas that he had heard from his father (as well as notations). These are still used by Chabad Hasidim today. [4]

During Napoleon's invasion of Russia in 1812, his family fled from Liadi to the Russian interior. His father died as a result of the journey. Moshe did not go with them, instead traveling to Shklov. He was captured by the French Army and sentenced to death for espionage, but he was pardoned. According to a letter written by his mother in 1817, he had been stable prior to this incident, but apparently this event took a toll on his mental health. [5]

Alleged conversion

Chabad accounts and scholarly accounts of Moshe's conversion and later life differ.

All scholarly articles have to say is this: After the alleged conversion he changed his name to Leon Yulievitch. He returned to visit Lubavitch, but fled, ultimately dying in a mental institution in St. Petersburg. [6]

His conversion and mental infirmity and apostasy have been denied by the Chabad movement consistently since his death. [6]

The Chabad biography, authored by the sixth Rebbe, Rabbi Yosef Yitzchok Schneersohn, recounts that Moshe accompanied his brother, the second Rebbe of Chabad, Dovber Schneuri on between Moshe and his Chief Priest. Moshe reluctantly accepted the challenge, and won the debate. Furious, the Christians arrested Moshe, took him to a church and physically forced him to sign his name to a letter that declared his intent to convert to Christianity. Moshe managed to escape from the church, but due to fear of rearrest, he traveled around Europe incognito until his death in 1878.[ citation needed ] The documentation of his conversion post date this incident by several years. [6]

Contemporary Chabad sources repeat the story of the attempted forced conversion. [7]

Another account says:

What happened was that the Governor presented various nobles to the Czar first, and only then did he present the sons of the Alter Rebbe. Rabbi Moshe took his grievance directly to the Governor, aided by his fluency in a number of languages.

The Archbishop of Smolensk happened to be present at the time and, considering his behaviour to be effrontery, lashed out both at Rabbi Moshe and the Torah. Rabbi Moshe made a stinging retort and there ensued a heated debate on religion, culminating in the decision to arrange a disputation-to be held in MarCheshvan 5576/1815. The disputation took place in the church of Yartsava, near Smolensk, in the presence of the bishops of Smolensk and Niezhin, and lasted an entire month. Rabbi Moshe emerged triumphant. Chagrined at their defeat, the ecclesiastical authorities decided to confine him in one of the churches in Kiev or Vladimir, in the interior of Russia. On the fourth day, he was already en route to Vladimir, escorted by two clergymen and a detachment of armed soldiers. As they spent the night in the vicinity of Moscow, a deep sleep fell upon the party. Seeing his chance, Rabbi Moshe took flight. G-d gave him strength he did not normally possess and, impervious to the cold and the massive snowdrifts, Rabbi Moshe forged on until he came to Aryal. There he took refuge with Rabbi Moshe Leib Jacobson, who hid him in his house for several days. Then he set out for Wolhinia.

Rabbi Moshe's escape took place on the night of the 19th of Kislev, 5576/1815 [exactly 27 years after his father's miraculous liberation]. Some time later his family left for Eretz Yisrael (Israel) and he went into exile from 5576/1815 to Sivan 5638/1878. Rabbi Moshe passed away [at age 94] in Radomislya, near Kiev, in 5638/1878, and is buried there. [8]

Related Research Articles

<span class="mw-page-title-main">Chabad</span> Hasidic Jewish movement

Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch, is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements. It is one of the largest Hasidic groups as well as one of the largest Jewish religious organizations in the world. Unlike most Haredi groups, which are self-segregating, Chabad mainly operates in the wider world and it caters to secularized Jews.

<span class="mw-page-title-main">Menachem Mendel Schneersohn</span> Third Chabad Rebbe (1789–1866)

Menachem Mendel Schneersohn also known as the Tzemach Tzedek was an Orthodox rabbi, leading 19th-century posek, and the third rebbe of the Chabad Lubavitch Hasidic movement.

<span class="mw-page-title-main">Shneur Zalman of Liadi</span> Hasidic rabbi and first rebbe of Chabad

Shneur Zalman of Liadi was a rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism. He wrote many works, and is best known for Shulchan Aruch HaRav, Tanya, and his Siddur Torah Or compiled according to the Nusach Ari.

<span class="mw-page-title-main">Shmuel Schneersohn</span> Fourth Chabad Rebbe

Shmuel Schneersohn was an Orthodox rabbi and the fourth Rebbe of the Chabad Lubavitch Chasidic movement.

<span class="mw-page-title-main">Schneersohn</span> Surname list

Schneersohn is a Jewish surname used by many of the descendants of the Rabbi Shneur Zalman of Liadi, the first Rebbe of the Chabad-Lubavitch Hasidic movement.

<i>Tanya</i> (Judaism) Main work of the Chabad philosophy

The Tanya is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796. Its formal title is Likkutei Amarim, but is more commonly known by its first Hebrew word tanya, which means "it has been taught", where he refers to a baraita section in "Niddah", at the end of chapter 3, 30b. Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance.

<span class="mw-page-title-main">Strashelye (Hasidic dynasty)</span> Branch of the Chabad movement

Strashelye was a branch of the Chabad school of Hasidic Judaism, named after the town Strashelye (Starasel'lye) in the Mohilev Province of present-day Belarus, where its leader lived. Like all Hasidism it is based on the teachings and customs of Chasidut as taught by the Baal Shem Tov, in turn based on the Kabbalistic works of Rabbi Isaac Luria.

Menachem Mendel of Vitebsk (1730?–1788), also known as Menachem Mendel of Horodok, was an early leader of Hasidic Judaism. Part of the third generation of Hassidic leaders, he was the primary disciple of the Maggid of Mezeritch. From his base in Minsk Menachem Mendel was instrumental in spreading Hasidism throughout Belarus.

<span class="mw-page-title-main">Yehuda Leib Schneersohn</span> Ukrainian Habad Hasidic rabbi

Rabbi Yehuda Leib Schneersohn (1808-1866) was a Ukrainian Habad Hasidic rabbi, the second son of Menachem Mendel Schneersohn, and founder and first leader of Kopust Hasidism.

<span class="mw-page-title-main">Shneur Zalman Fradkin</span>

Shneur Zalman Fradkin of Lublin (1830–1902), also known as the Toras Chessed or The Liader, was a famous Chabad posek and gaon. He was a disciple of the third Chabad-Lubavitch Rebbe, Rabbi Menachem Mendel Schneersohn.

<span class="mw-page-title-main">Maamarim (Chabad)</span> Chabad Chassidic discourse

Maamarim/Ma'amorim in Chabad Hasidism are the central format texts of in-depth mystical investigation in Hasidic thought. In Chabad philosophy, the textual format of the Maamar is used in a great number of published works.

<span class="mw-page-title-main">Chaim Schneur Zalman Schneersohn</span>

Rabbi chaim Schneur Zalman Schneersohn of Liadi (1814-1880), was a Hasidic rebbe in the town of Liadi; He was the first rebbe of the Liadi branch of Chabad.

<span class="mw-page-title-main">Liadi (Hasidic dynasty)</span> Branch of the Chabad movement

The Liadi branch of the Chabad Hasidic movement was founded after the death of the third rebbe of Chabad, Rabbi Menachem Mendel Schneersohn. The group was one of several that sought to succeed Rabbi Menachem Mendel, whose death created a dispute over his succession. The group was led by its founder, Rabbi Chaim Schneur Zalman, a son of Rabbi Menachem Mendel.

<span class="mw-page-title-main">Chabad offshoot groups</span> Religious groups spawned from the Chabad-Lubavitch Hasidic Jewish movement

Chabad offshoot groups are those spawned from the Chabad Hasidic Jewish movement. Many of these groups were founded to succeed previous Chabad leaders, acting as rivals to some of the dynastic rebbes of Chabad. Others were founded by former students of the movement, who, in forming their own groups, drew upon their experiences at Chabad.

<span class="mw-page-title-main">Yitzchak Dovber Schneersohn</span>

Rabbi Yitzchak Dovber Schneersohn of Liadi (1833-1910), was a Hasidic rebbe in the town of Liadi. Rabbi Yitzchak Dovber was the son of Rabbi Chaim Schneur Zalman of Liadi. Rabbi Yitzchak Dovber succeeded his father as rebbe for a number of Chabad Chasidim in Lyady. His brother-in-law, Rabbi Levi Yitzchak became a rebbe in the town of Sirotin (Siratshin). He and his brother-in-law were the last rebbes of the Liadi branch of Chabad.

<span class="mw-page-title-main">Chabad philosophy</span> Teachings of the leaders of Chabad-Lubavitch Hasidic movement in Judaism

Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement. Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments.

<span class="mw-page-title-main">Chabad customs and holidays</span>

Chabad customs and holidays are the practices, rituals and holidays performed and celebrated by adherents of the Chabad-Lubavitch Hasidic movement. The customs, or minhagim and prayer services are based on Lurianic kabbalah. The holidays are celebrations of events in Chabad history. General Chabad customs, called minhagim, distinguish the movement from other Hasidic groups.

<span class="mw-page-title-main">Dirah betachtonim</span> Chabad philosophy

Dirah betachtonim, is a significant theological concept in Chabad philosophy describing the ultimate desire of God as relating to the manifestation of the divine presence within the material world.

<span class="mw-page-title-main">Hasidic Judaism in Lithuania</span> Hasidic Judaism in Belarus

Hasidic Judaism in Lithuania is the history of Hasidic Judaism and Hasidic philosophy in Lithuania and parts of modern-day Belarus. Hasidic Judaism in Lithuania began with R. Aaron Perlow of Karlin (Karalin) (1736–1772), R. Menachem Mendel of Vitebsk (1730?–1788) R. Shneur Zalman of Liadi (Lyady) (1745–1812) and to a lesser extent R. Hayim Haykl of Amdur (Indura), all of whom were disciples of R. Dov Ber of Mezeritch (Mezhirichi), who in part was the successor to the R. Israel Baal Shem Tov who founded Hasidic Judaism in Western Ukraine. In its earliest years, Lithuanian Hasidism suffered immense persecution by the Lithuanian Misnagdic rabbinate, who attempted to ban and excommunicate Hasidism on several occasions in Lithuania beginning with R. Elijah b. Solomon Zalman of Vilna (1720–1797), who was the earliest disseminator of anti-Hasidic thought which flourished in Lithuania.

<span class="mw-page-title-main">Beit Rebbe</span>

Beit Rebbe is a book of Chabad Hasidic history written by Hayim Meir Heilman, published in Berditchev in 1902. The work is seen as among the first to establish a Hasidic tradition of historiography.

References

  1. Assaf, David (2010). "End Notes". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. pp. 247–248, note 27. ISBN   9781584658610. Moshe's date of birth is extrapolated from the date of his marriage... More problematic are the dates of birth and death suggested by the sixth Habad rebbe, Yosef Yitshak Schneersohn (Rayyats), who sets Moshe's birth in 1784 and his death in 1878 (Igrot kodesh: Moharayyats, 7:16). It appears unlikely that Moshe lived to the age of ninety-four, spending nearly seventy years in absolute anonymity. More confusing is yet another, earlier date of birth supplied elsewhere by Yosef Yitshak Schneersohn in his grandfather Shmuel Schneersohn's name: Tammuz 1779 (Sefer hasihot, 5704, 150; Sefer hatoladot: Moharash, 134; Sefer hatoladot: Moharashab, 13; see also Hillman, Igrot ba'al haTanya, 213, no. 119), making Moshe's life span nearly ninety-nine years! Yet another version penned by Rayyats places Moshe's date of birth as Adar 1780 (Divrei hayamim hahem, 91; see the notes in Sefer hatoladot: Moharash [New York, 1997], 106).
  2. Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. p. 35. ISBN   9781584658610. According to the archival sources discussed below, the first signs of Moshe's mental illness emerged when he was eight years old. He received medical treatment, and from the scant information available, it appears that his illness alternated between remission and outbreak during his childhood. The documentation also indicates that, in 1801, his father Shneur Zalman made the rounds of Vitebsk, St. Petersburg,30 and Smolensk in search of a cure for Moshe.
  3. Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. pp. 35–36. ISBN   9781584658610. Moshe married Shifra,33 the daughter of Zvi Hirsh of Ule, a town in Vitebsk Province, not far from Lyady and Vitebsk... At a later date, Moshe apparently received an appointment as a communal rabbi.35
  4. Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. p. 36. ISBN   9781584658610. Habad sources report... that, because of his excellent memory, Moshe was honored with the task of repeating his father's talks for hasidim who had not been present when they were originally delivered: "During our rebbe's lifetime . . . goldentongued Moshe would repeat our rebbe's hasidic talks in their entirety exactly as delivered, and would also record them in their entirety (and we saw a large book with all these writings and notations)."36 Some of these notations, known as hanakhot, have been preserved in Moshe's own handwriting.37 Aside from these notations, no other Torah exposition, thought, or letters by Moshe are known to be extant.38
  5. Assaf, David (January 2012). "Moshe, Son of Rabbi Shneur Zalman of Lyady". Untold Tales of the Hasidim: Crisis & Discontent in the History of Hasidism. University Press of New England. pp. 36–39. ISBN   9781584658610. But Moshe and his family did not take part in this perilous journey and evidently remained in Ule, or nearby... Moshe did attempt, albeit unsuccessfully, to flee east (without his family) in order to join his father and brothers. He made it to Shklov, where he was taken prisoner by the French army and accused of spying. Interrogated and sentenced to death, Moshe was released when his captors realized that the supposed spy was emotionally unbalanced... Sometime before 1817 Moshe experienced another physical crisis that was undoubtedly emotional as well. His recovery was noted in a letter dated Nisan 1817 from his mother44
  6. 1 2 3 New Book Reveals Darker Chapters In Hasidic History Archived 2006-10-18 at the Wayback Machine , Allan Nadler, August 25, 2006, (Review of Assaf's book in The Forward )
  7. Chabad: Documents are fakes
  8. Days in Chabad: Historic Events in the Dynasty of Chabad-Lubavitch. Kehot Publication Society. 2002. ISBN   9780826604897.

Bibliography