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Nusach Ari means, in a general sense, any prayer rite following the usages of Rabbi Isaac Luria, the AriZal, in the 16th century.
The Ari and his immediate disciples did not themselves publish any prayer book, though they established a number of characteristic usages intended to be used as additions to the existing Sephardic rite. After Rabbi Isaac Luria's passing in 1572, there were various attempts, mostly by Sephardic rabbis and communities, to publish a prayer book containing the form of prayer that he used: an example is the Siddur of Rabbi Shalom Sharabi. Many of these remain in use in Sephardic communities: for more details, see Sephardic Judaism .
It was generally held—even by Luria, the AriZal, himself—that every Jew is bound to observe the mitzvot (commandments of Judaism) by following the customs appropriate to his or her family origin: see Minhag. Originally, Luria taught that twelve gates of prayer exist, one for each of the 12 tribes of Israel, hence twelve nusachs for Jewish prayer ("nusachot ha-tefillah") emanated accordingly. [1] [2] In alteration of this concept, especially in 18th/19th-century Hassidism the claim emerged that a superior Nusach Sefard [3] would reach a believed "thirteenth gate" (Shaar ha-Kollel) in Heaven. [4]
Prayer books containing some version of the Sephardic rite, as varied by the usages of the Ari, were in use in some Kabbalistic circles in the Ashkenazic world in preference to the traditional Ashkenazic rite. In particular, they became popular among the early Hasidim. These prayer books were often found to be inconsistent with the AriZal's version, and served more as a teaching of the kavanot (meditations) and proper ways to pray rather than as an actual prayer book.
In the 18th century, Rabbi Schneur Zalman decided to undertake the task of compiling a prayer book which amalgamated Kabbalistic-Hasidic teachings (including his own) with what he considered to be the most correct version of the Lurianic Sephardic rite. The difference can be seen when comparing Sephardi prayer books containing Lurianic usages with Hasidic versions. The Alter Rebbe, as Schneur Zalman is commonly known, is said to have researched approximately sixty different versions of siddurim so as to come to the most correct version of the liturgical text. In 1803 the Alter Rebbe had the siddur published, and it was released in two volumes to the public. The new siddur was reprinted three times within the first ten years. While much of Schneur Zalman's siddur is based on the Nusach Ari as composed by the AriZal himself, it is also compiled based on rulings and compositions from various other sources. The Alter Rebbe acknowledged this by entitling his work "Al Pi Nusach Ari," meaning "according to the version of the Ari". It differs from the other versions of the AriZal's siddur by incorporating some features of the Ashkenazic rite. It also contains some meditations from the Siddur of Shalom Sharabi, but very much condensed compared with the original.
Schneur Zalman's Siddur is used today by Chabad Hasidim (Lubavitch), and the current edition is called Siddur Tehillat Hashem.
Many of the other siddurim that are based on the AriZal's siddur are categorized under the title of Nusach Sefard, and are used by sects of Hasidic Judaism.
Almost naturally Nusach Sefard, with its variant Nusach Ari, became predominant among the various sects of Hasidic Judaism. For this reason, a number of non-Hasidic rabbis (see Mitnagdim ) disapprove of the adoption of these different rather recent 18th/19th-century devised customs by Ashkenazi Jews. [1]
Jewish prayer is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the Siddur, the traditional Jewish prayer book.
A siddur is a Jewish prayer book containing a set order of daily prayers. The word siddur comes from the Hebrew root ס־ד־ר, meaning 'order.'
Shneur Zalman of Liadi was an influential Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi in Grand Duchy of Lithuania and later in the Grodno Governorate of the Russian Empire. He was the author of many works, and is best known for Shulchan Aruch HaRav, Tanya, and his Siddur Torah Or compiled according to the Nusach Ari. Zalman is a Yiddish variant of Solomon and Shneur is a Yiddish composite of the two Hebrew words "shnei ohr".
Sephardic law and customs are the practice of Judaism by the Sephardim, the descendants of the historic Jewish community of the Iberian Peninsula. Some definitions of "Sephardic" inaccurately include Mizrahi Jews, many of whom follow the same traditions of worship but have different ethno-cultural traditions. Sephardi Rite is not a denomination or movement like Orthodox, Reform, and other Ashkenazi Rite worship traditions. Sephardim thus comprise a community with distinct cultural, juridical and philosophical traditions.
Misnagdim was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries. The Misnagdim were particularly concentrated in Lithuania, where Vilnius served as the bastion of the movement, but anti-Hasidic activity was undertaken by the establishment in many locales. The most severe clashes between the factions took place in the latter third of the 18th century; the failure to contain Hasidism led the Misnagdim to develop distinct religious philosophies and communal institutions, which were not merely a perpetuation of the old status quo but often innovative. The most notable results of these efforts, pioneered by Chaim of Volozhin and continued by his disciples, were the modern, independent yeshiva and the Musar movement. Since the late 19th century, tensions with the Hasidim largely subsided, and the heirs of Misnagdim adopted the epithet Litvishe or Litvaks.
Shacharit[ʃaχaˈʁit], or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers.
Minhag is an accepted tradition or group of traditions in Judaism. A related concept, Nusach, refers to the traditional order and form of the prayers.
In Judaism, Nusach, plural nuschaot or Modern Hebrew nusachim, refers to the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing. Texts used by different communities include Nosach Teiman, Nusach Ashkenaz, Nusach Sefard, Nusach Edot Hamizrach, and Nusach Ari. In English, the word nusach means formulate, wording.
Dovber Schneuri was the second Rebbe of the Chabad Lubavitch Chasidic movement. Rabbi Dovber was the first Chabad rebbe to live in the town of Lyubavichi, the town for which this Hasidic dynasty is named. He is also known as the Mitteler Rebbe, being the second of the first three generations of Chabad leaders.
Tehillat Hashem is the name of a prayer-book used for Jewish services in synagogues and privately by Hasidic Jews, specifically in the Chabad-Lubavitch community. The name of the siddur is taken from Psalm 145, verse 21, "Praise of God shall my mouth speak, and all flesh shall bless His holy Name forever and ever." The siddur is a photocopy of the Siddur "Seder HaAvodah", published by Vilna 1901, with corrections and additions from the Lubavitcher Rebbe Rabbi Menachem Mendel Schneerson.
Strashelye was a branch of the Chabad school of Hasidic Judaism, named after the town Strashelye (Starasel'lye) in the Mohilev Province of present-day Belarus, where its leader lived. Like all Hasidism it is based on the teachings and customs of Chasidut as taught by the Baal Shem Tov, in turn based on the Kabbalistic works of Rabbi Isaac Luria.
Tachanun or Taḥanun, also called nefilat apayim, is part of Judaism's morning (Shacharit) and afternoon (Mincha) services, after the recitation of the Amidah, the central part of the daily Jewish prayer services. It is also recited at the end of the Selichot service. It is omitted on Shabbat, Jewish holidays and several other occasions. Most traditions recite a longer prayer on Mondays and Thursdays.
Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish siddurim, designed to reconcile Ashkenazi customs with the kabbalistic customs of Isaac Luria. To this end it has incorporated the wording of Nusach Edot haMizrach, the prayer book of Sephardi Jews, into certain prayers. Nusach Sefard is used nearly universally by Hasidim, as well as by some other Ashkenazi Jews but has not gained significant acceptance by Sephardi Jews. Some Hasidic dynasties use their own version of the Nusach Sefard siddur, sometimes with notable divergence between different versions.
Shalom Rav is a blessing that is recited at the end of the evening and afternoon Amidot in the Ashkenazic tradition. In Provence tradition, it was recited in all prayers. There is a different version of this prayer, Sim Shalom, for the morning Amidah; Sim Shalom is also recited by all Ashkenazim at mincha of fast days, and in the Western Ashkenazic rite and Mincha on the Sabbath. In the Sefardic, Nusach Sefard, Nusach Ari, Italian Nusach and Romaniote rites, Sim Shalom is said at all prayer services.
Nusach Ashkenaz is a style of Jewish liturgy conducted by Ashkenazi Jews. It is primarily a way to order and include prayers, and differs from Nusach Sefard and Baladi-rite prayer, and still more from the Sephardic rite proper, in the placement and presence of certain prayers.
Rabbi Yitzchak Dovber Schneersohn of Liadi (1833-1910), was a Hasidic rebbe in the town of Liadi. Rabbi Yitzchak Dovber was the son of Rabbi Chaim Schneur Zalman of Liadi. Rabbi Yitzchak Dovber succeeded his father as rebbe for a number of Chabad Chasidim in Lyady. His brother-in-law, Rabbi Levi Yitzchak became a rebbe in the town of Sirotin (Siratshin). He and his brother-in-law were the last rebbes of the Liadi branch of Chabad.
Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement. Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments.
Siddur Im Dach is a Hasidic prayer book written by Rabbi Schneur Zalman of Liadi, the first Rebbe of the Chabad-Lubavitch movement. Accompanying the prayers are Hasidic discourses written by Rabbi Schneur Zalman.