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Siddur is a term for a Jewish prayer book containing a set order of daily prayers. The word siddur comes from the Hebrew root ס־ד־ר, meaning 'order.'
Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch, is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic groups and Jewish religious organizations in the world. Unlike most ultra-Orthodox groups, which are self-segregating, Chabad operates mainly in the wider world and caters to secularized Jews.
Menachem Mendel Schneersohn also known as the Tzemach Tzedek was an Orthodox rebbe, leading 19th-century posek, and the third rebbe of the Chabad Lubavitch Hasidic movement.
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Yosef YitzchakSchneersohn was an Orthodox rabbi and the sixth Rebbe of the Chabad Lubavitch Chasidic movement. He is also known as the Frierdiker Rebbe, the Rebbe RaYYaTz, or the Rebbe Rayatz. After many years of fighting to keep Orthodox Judaism alive from within the Soviet Union, he was forced to leave; he continued to conduct the struggle from Latvia, and then Poland, and eventually the United States, where he spent the last ten years of his life.
Sholom Dovber Schneersohn was the fifth Rebbe of the Chabad Lubavitch chasidic movement. He is known as "the Rebbe Rashab". His teachings represent the emergence of an emphasis on outreach that later Chabad Rebbes developed into a major theme.
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Nusach Ari means, in a general sense, any prayer rite following the usages of Rabbi Isaac Luria, the AriZal, in the 16th century.
The Rebbe the Messiah, and the Scandal of Orthodox Indifference is a book by Rabbi Dr. David Berger on the topic of Chabad messianism and the mainstream orthodox Jewish reaction to that trend. Rabbi Berger addresses the Chabad-Messianic question, regarding a dead Messiah, from a halachic perspective. The book is written as a historical narrative of Berger's encounter with Chabad messianism from the time of the death of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson in 1994 through the book's publication in 2001. The narrative is interlaced with Dr. Berger's published articles, written correspondences, and transcribed public lectures, in which he passionately appeals to both the leadership of the Orthodox and Chabad communities for an appropriate response to Chabad-Lubavitch messianism.
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The Library Of Agudas Chassidei Chabad is a research library owned by Agudas Chasidei Chabad. Its content had been collected by the Chabad-Lubavitch Rebbes. The library is housed next to the Lubavitch world headquarters at 770 Eastern Parkway in Brooklyn, New York, and is utilized by Chabad and general Judaic scholars. It is viewed by thousands of visitors each year.
Messianism in Chabad refers to the contested beliefs among members of the Chabad-Lubavitch community, a group within Hasidic Judaism, regarding the Jewish messiah, also referred to as mashiach or moshiach. A majority of the Chabad community believe that Rabbi Menachem Mendel Schneerson, the deceased seventh Rebbe of the Chabad-Lubavitch dynasty, is the Jewish messiah. The issue remains controversial within both the Chabad movement and the broader Jewish community.
Abraham Shemtov is a Chabad-Lubavitch rabbi and a shaliach ("emissary") of the Lubavitcher Rebbe Menachem Mendel Schneerson.
Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement. Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments.
Siddur Im Dach is a Hasidic prayer book written by Rabbi Schneur Zalman of Liadi, the first Rebbe of the Chabad-Lubavitch movement. Accompanying the prayers are Hasidic discourses written by Rabbi Schneur Zalman.
Yehoshua Mondshine (1947–2014) was an Israeli rabbi, scholar, researcher and historian associated with the Chabad-Lubavitch, Hasidic movement. Mondshine worked as a librarian and bibliographer at the National Library of Israel in Jerusalem.
References
- ↑ Foreword to Siddur Tehillas Hashem, all-Hebrew edition, printed in Kefar Chabad, 2002.
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