Mpu Tantular (c. 14th century) was a famous Javanese poet of Javanese literature who lived in the 14th century, during the reign of king Hayam Wuruk. Tantular was a Buddhist, and was respectful to other religions. This can be seen in two items of kakawin or poetry, the Kakawin Arjunawijaya and Kakawin Sutasoma. [1] [2] [3] One of the verses from the Kakawin Sutasoma was later taken as the motto or motto of the Republic of Indonesia: "Bhinneka Tunggal Ika" or different but one. [4] [5]
Mpu Tantular | |
---|---|
Nationality | Majapahit |
Occupation | Old Javanese Writer |
Known for | Bhinneka Tunggal Ika |
Notable work | Book of Arjunawijaya, Book of Sutasoma |
The name Mpu Tantular itself means, tan (not) and tular (affected). Thus, the image of Mpu Tantular as his name implies is that of a mpu (scholar, thinker, poet) who has a firm stand, and is not easily influenced by anyone. [2]
Mpu Tantular's Kakawin Sutasoma was quoted by Mohammad Yamin in formulating the nation's motto, namely Bhinneka Tunggal Ika. The quote from the phrase Bhinneka Tunggal Ika is found in the canto 139 stanza 5. Translated word for word, the word bhinnêka means "variety" and consists of the words bhinna and ika, which are combined. The single word means "one." The word ika means "it". Literally, Bhinneka Tunggal Ika is translated as "The Diversity of One," which means that despite being diverse, the Indonesian people are still one unit. This motto is used to describe the unity and integrity of the Nation and the Unitary State of the Republic of Indonesia which consists of various cultures, regional languages, races, ethnicities, religions and beliefs. As head of the Faculty of Philosophy of Gadjah Mada University, Rizal Mustansyir, writes, "the motto of Bhinneka Tunggal Ika explains clearly that there is diversity in various aspects of life that makes the Indonesian nation a unified and unified nation." [6]
Majapahit, also known as Wilwatikta, was a Javanese Hindu-Buddhist thalassocratic empire in Southeast Asia that was based on the island of Java. It existed from 1292 to c. 1527 and reached its peak during the era of the queen Tribhuvana and her son Hayam Wuruk, whose reigns in the mid-14th century were marked by conquests that extended throughout Southeast Asia. This achievement is also credited to the famous prime minister Gajah Mada. According to the Deśavarṇana written in 1365, Majapahit was an empire of 98 tributaries, stretching from Sumatra to New Guinea; including territories in present-day Indonesia, Singapore, Malaysia, Brunei, southern Thailand, Timor Leste, southwestern Philippines although the scope of Majapahit sphere of influence is still the subject of debate among historians. The nature of Majapahit's relations and influence upon its overseas vassals and also its status as an empire still provokes discussion.
Old Javanese or Kawi is the oldest attested phase of the Javanese language. It was spoken in the eastern part of what is now Central Java and the whole of East Java, Indonesia. As a literary language, Kawi was used across Java and on the islands of Madura, Bali, and Lombok. It had a sizable vocabulary of Sanskrit loanwords but had not yet developed the formal krama language register, to be used with one's social superiors that is characteristic of modern Javanese.
Bhinneka Tunggal Ika is the official national motto of Indonesia. It is inscribed in the national emblem of Indonesia, the Garuda Pancasila, written on the scroll gripped by the Garuda's claws. The phrase comes from Old Javanese, meaning "Unity in Diversity," and is enshrined in article 36A of the Constitution of Indonesia. The motto refers to the unity and integrity of Indonesia, a nation consisting of various cultures, regional languages, races, ethnicities, religions, and beliefs.
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Javanese literature has a very large historical component. In all sorts of texts, such as laudatory poems, chronicles, and travelogues, writers have interpreted the how and why of certain circumstances.
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The coat of arms or national emblem of Indonesia is called Garuda Pancasila in Indonesian. The main part is the Garuda with a heraldic shield on its chest and a scroll gripped by its legs. The shield's five emblems represent Pancasila, the five principles of Indonesia's national ideology. The Garuda claws gripping a white ribbon scroll inscribed with the national motto Bhinneka Tunggal Ika written in black text, which can be loosely translated as "Unity in Diversity". Garuda Pancasila was designed by Sultan Hamid II from Pontianak, supervised by Sukarno, and was adopted as the national emblem on 11 February 1950.
Petrus Josephus Zoetmulder S.J. was a Dutch expert in the Old Javanese language. He came from Utrecht and was associated with the Society of Jesus by 1925. He worked at Leiden University in the 1930s. His first work appeared in 1930 and he continued to write into the 1990s. He lived in Yogyakarta and was interred in the Jesuit necropolis at Muntilan, Java.
The Nagarakretagama or Nagarakṛtāgama, also known as Desawarnana or Deśavarṇana, is an Old Javanese eulogy to Hayam Wuruk, a Javanese king of the Majapahit Empire. It was written on lontar as a kakawin by Mpu Prapanca in 1365. The Nagarakretagama contains detailed descriptions of the Majapahit Empire during its greatest extent. The poem affirms the importance of Hindu–Buddhism in the Majapahit empire by describing temples and palaces and several ceremonial observances.
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Kakawin are long narrative poems composed in Old Javanese, also called "Kawi", written in verse form with rhythms and meters derived from Sanskrit literature. Poets used a formalized literary language, rather than the vernacular. Poets composed and performed the poems at the courts of central and east Java kings between the 9th and 16th centuries, and in Bali.
Javanese culture is the culture of the Javanese people. Javanese culture is centered in the provinces of Central Java, Yogyakarta and East Java in Indonesia. Due to various migrations, it can also be found in other parts of the world, such as Suriname, the broader Indonesian archipelago region, Cape Malay, Malaysia, Singapore, Netherlands and other countries. The migrants bring with them various aspects of Javanese cultures such as Gamelan music, traditional dances and art of Wayang kulit shadow play.
Kakawin Sutasoma is an Old Javanese poem in poetic meters. It is the source of the motto of Indonesia, Bhinneka Tunggal Ika, which is usually translated as Unity in Diversity, although it means '(Although) in pieces, yet One'. It is not without reason that the motto was taken from this kakawin as the kakawin teaches religious tolerance, specifically between the Hindu and Buddhist religions.
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Indonesian nationalism is an ideology that arose during the Dutch colonial era in the Dutch East Indies which called for the colony's independence and unification as an independent and sovereign nation. This period of nationalist development under colonial rule is often called the Indonesian National Awakening. After Indonesia declared independence in 1945 and was recognized as independent of the Netherlands following the 1949 Indonesian National Revolution, Indonesian nationalism persisted as a set of ideologies supporting the continued independence and development of the newly formed country. Because of the multiethnic nature of Indonesia, Indonesian nationalism does not consist of advocacy for a single ethnic group, and at times has manifested as civic nationalism, religious nationalism, and left-wing nationalism. Some of those forms are exemplified in Indonesia's national motto Bhinneka Tunggal Ika which means "Unity in Diversity" in Old Javanese, in the country's foundational ideology of Pancasila, or in contemporary laws which guarantee ethnic and religious diversity.
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Kakawin Arjunawijaya is an Old Javanese poem in poetic meters, written by Mpu Tantular between 1374 and 1379 CE.
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