Muthialpet | |
---|---|
town | |
Coordinates: 11°57′18″N79°50′04″E / 11.955071°N 79.834492°E | |
Country | India |
State | Puducherry |
District | Pondicherry |
Elevation | 0 m (0 ft) |
Languages | |
• Official | French, Tamil, English |
Time zone | UTC+5:30 (IST) |
PIN | 605 003 |
Telephone code | 0413 |
Muthialpet is an Assembly constituency in the union territory of Puducherry in India.
Masi Makam or Masi Magam is an important festival in the Tamil speaking world. The festival falls in the Tamil month of Masi (mid-February to mid-March). Maham or Makam is one among the twenty-seven stars in the astrological system. The makam star in the Masi month usually falls on the full moon day and is considered highly auspicious in many temples across southern India, especially in Tamil Nadu, Puducherry and Kerala. One of the important rituals on this day is the taking of idols to the seashore or ponds. Therefore, the festival is also referred to as a holy bath ceremony. Long processions from different temples arrive at the shore with idols of Vishnu and Shiva. Idols from Shakti temples are also brought to the shore. Pujas and other rituals are held and thousands of devotees throng the shore to offer prayer. [4] It is celebrated in Muthialpet, on the shore at the fishing hamlet of Vaithikuppam.
The famous sedal is understood to mean self-imposed physical torture undertaken by devotees who pierce small silver hooks and spears in their body or tongues in fulfillment of some vow. It is said that as many as 100 needles are pierced over their bodies. They then go in a procession after a bath clad in turmeric strained clothes. [5]
Muthialpet murugan temple
For, the people of Muthialpet, living around the Sri Sundara Vinayakar Subramanya Swamy Siddhivinayaka Temple, reserve the celebrations for the final day of the annual Skanda Sashti. This festival has been celebrated since 1861. They wear new clothes and burst crackers at the time of the Soorasamharam when Lord Muruga waged a battle with Soorapadman. The Skanda Sashti festival celebrated annually for more than a century, is unique to Muthialpet. Those living around the Murugan Temple, especially the Sengunthar Mudaliars consider it more important than Deepavali. According to mythology, Skanda Sashti is a six-day battle between the evil demon – Soorapadman and Lord Muruga, who finally kills the asura with the Vel (lance). The story of the Lord defeating Soorapadman and his cronies – Singa Mugan and Yaanai Mugan – is enacted through traditional theatre form by groups of men in Muthialpet. The rituals will usually begin by 9.30 p.m. Rockets zoomed from one end of the rope to another to depict the powerful arrows of Lord Muruga. Soorapadman used to torment the devas. Lord Muruga came to their rescue. He threw his vel at the demon, which tore him into two halves – one became a peacock, which is the Lord's vahana (vehicle), and the other a cock that was placed on His flag. It is a time when divine intervention brings good to the people. The killing of the asura reminds us to stick to the path of righteousness. Though it seems just like any other play with men dressed up like asuras and devas, there is an element of divinity in the performance. People fast during the six days and those taking part in the play are more austere. That day whoever visits Muthialpet is welcomed into homes and offered something to eat. [6] .
ஆவியுடன் உடலுமற்றைப் பொருள் முழுதும் உனக்கேயென்றளித்த பின்னும் பாவிகள்போல மிடியாலும் பிணியாலும் துயரமுறப் பண்ணலாமோ காவியங்கைக் குஞ்சரியாள் மணவாளா கருங்குறப்பெண் கணைக்கண்மோகா மூவிரண்டு முகத்தெந்தாய்! முத்தியால்பேட்டை வளர் முருகவேளே!
வண்ணச்சரபம் தண்டபாணி சுவாமிகள்.
This festival is celebrated during the month of October. People who live in that street are mainly Christians who consider that festival more important. This festival is celebrated for 10 days. The first 9 days car procession takes place around the church. The 10th-day car procession goes to the entire street. During the procession both Hindus and Christians in that street welcome Mary with flowers and candles. This is the most important festival for Christians living in Muthialpet.
In the name of goddess Sri Panchali/Dhowpathy, people who vow to take part in the fire walking ordeal observe 40 days fast and wear saffron-coloured clothes and after a purificatory bath, walk through the fire stretch to the astonishment of the spectators. [7]
This festival takes place in the month of June. All Christians in Muthialpet celebrate this festival greatly. This festival is celebrated for 10 days.
Thaipusam or Thaipoosam is a Tamil Hindu festival celebrated on the first full moon day of the Tamil month of Thai coinciding with Pusam star. The festival is celebrated to commemorate the victory of Hindu god Murugan over the demon Surapadman using a vel, a divine spear granted by his mother, Parvati.
The Subramaniya Swamy Temple, Tiruchendur is an ancient Hindu temple dedicated to Murugan (Kartikeya). It is second among six abodes of Murugan situated in Tamil Nadu, India. It is located in the eastern end of the town Tiruchendur in the district of Thoothukudi, Tamil Nadu, India. It is 40 km from Thoothukudi, 60 km south-east of Tirunelveli and 75 km north-east of Kanyakumari. The temple complex is on the shores of Bay of Bengal.
Tiruchendur is a municipality located in Thoothukudi District, Tamil Nadu, India. It is home to the Arulmigu Subramaniya Swamy Temple, which is one of the Six Abodes of Murugan. It is also the only abode of Murugan that is situated on a seashore.
Thrikkakara Vamanamoorthy Temple is one of the major Hindu temples in India dedicated to Vamana, a form of the god Vishnu. It is situated in Thrikkakara, Kochi in the state of Kerala, India. The temple is around two millennia old and is also listed as one of the 108 Divya Desams.
The Subramaniya Swamy Temple is a Hindu temple, on the hill of Tiruttani, Tiruvallur district, Tamil Nadu, India, dedicated to Murugan. The hill has 365 steps indicating 365 days of the year. It is fifth among the six abodes of Murugan The other five are Palani Murugan Temple, Swamimalai Murugan Temple, Thiruchendur Murugan Temple, Thiruparankundram and Pazhamudircholai Murugan Temple. Tiruttani is 87 kilometres (54 mi) from Chennai. It is the only adobe located within the Greater Chennai Metropolitan Area limit. During the Sangam era, Tiruttani was known as Kundruthoradal. After killing the asura Tarakasura in Tiruchendur, he came here to subside his anger, so Surasamharam is not conducted here.
Arulmigu Dhandayuthapani Swamy Temple is third of the Six Abodes of Murugan. It is located in the city of Palani, Dindigul district, 100 kilometres (62 mi) southeast of Coimbatore and northwest of Madurai in the foothills of the Palani Hills, Tamil Nadu, India. Known as Thiruaavinankudi in the old Sangam literature of Thirumurugatrupadai, Palani temple is considered synonymous with Panchamritam, a sweet mixture made of five ingredients.
Sikkal Singara Velar Temple is one of the most popular Hindu temples dedicated to Lord Muruga and a contender for the not unofficial seventh Padaiveedu of Muruga, along with the popular Arupadaiveedu.
The Ayikudi Balasubramanya Swami Temple is a small Hindu temple in the village of Ayikudi, Thirunelveli district, Tamil Nadu, India. The temple visited by pilgrims and tourists who come to visit Kutralam Falls, Kasi Vishwanathar Temple Tenkasi and Thiruchendur.
Tiruppukkozhiyur is a Hindu temple dedicated to the deity Shiva, located in Avinasi, a panchayat town in Tiruppur district in the South Indian state of Tamil Nadu. Shiva is worshipped as Avinasiappar, and is represented by the lingam. His consort Parvati is depicted as Karunambigai. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanars and classified as Paadal Petra Sthalam.
Kanda Shashti Kavacham or Skanda Sashti Kavasam is a Hindu devotional song composed in Tamil by Devaraya Swamigal, a student of Meenakshi Sundaram Pillai, on Murugan, the son of Shiva, in Chennimalai near Erode. It was composed in the 19th century.
The Ettampadai is a temple of Lord Murugan (Subrahmanya) in India, located in the neighbourhood of Triplicane (Thiruvallikkeni) in Chennai.
Kaumaram is a Hindu denomination that primarily venerates the Hindu deity of war, Kartikeya, also known as Kumaran, Murugan, Arumugan, and Subrahmanyan. Devotees of Kumaran, called Kaumaras, also revere members of his family: Parvati, Shiva, and Ganesha, as well his consorts, Devasena and Sundaravalli, the daughters of Vishnu in Tamil tradition. The important theological texts relating to Kumara are a part of the Shaiva agama canon. This sub-tradition is found among the Tamils, Kannadigas, and the Vedda, in South India, Sri Lanka, and among the Tamil diaspora worldwide. The love story of Kumara/Murugan and his wife Valli, a girl from a local tribe, is popular in Tamil Nadu, where Kumara acquired the status of a national god.
Kartikeya, also known as Skanda, Subrahmanya, Shanmukha and Murugan, is the Hindu god of war. He is the son of Shiva and Parvati and the brother of Ganesha.
Apatsahayesvarar Temple, Alangudi or Guru Sthalam or Tiru Irum Poolai is a Hindu temple dedicated to Shiva located in the village of Alangudi in the Valangaiman taluk of Tiruvarur district, Tamil Nadu, India. Shiva is worshipped as Apathsahyesvarar, and is represented by the lingam. His consort Parvati is depicted as Elavarkuzhali. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanmars and classified as Paadal Petra Sthalam.
The Thandayuthapani Temples are Hindu temples based in the village of Chettikulum in Perambalur district. The temples are dedicated to the Tamil god Dhandayuthapani and located 22 kilometres from Perambalur town on NH-45. The temples are believed to have been constructed by the Pandya king Kulasekhara. Moolavar:Dhandayuthapani Urchavar:- Amman / Thayar: - Thala Virutcham: Vilwa Theertham:Panchanadhi Agamam / Pooja :- Old year:500 years old Historical Name:- City:Chettikulam District:Perambalur State: Tamil Nadu Singers: Arunaginathar
Surasamharam, also called Suranporu, is a Hindu ritual folk performance that recreates the legend of the killing of asuras by the deity Murugan. It is the culmination of the week-long Kanda Shasthi Vratam festival. It is performed mainly in Tamil Nadu. It is also celebrated in Andhra Pradesh, Sri Lanka, and the district of Palakkad in Kerala at temples dedicated to Murugan. This festival falls in the month of either Aippasi or Kartikai of the Tamil calendar.
Anna Nagar Ayyappan Koil is a Hindu Ayyappan Temple dedicated to the deity Ayyappan in Chennai, India. It is located at the junction of 6th Main Road and 2nd Avenue in Anna Nagar.
Vedapureeswarar Temple is a Hindu temple dedicated to the deity Shiva, located in Thiruverkadu, a Municipality in Tiruvallur district in the South Indian state of Tamil Nadu. Shiva is worshipped as Vedapureeswarar, and is represented by the lingam. His consort Parvati is depicted as Balambigai. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanars and classified as Paadal Petra Sthalam.
Thirumakaraleeswarar Temple is a Hindu temple dedicated to the deity Shiva, located in Magaral, a village in Kanchipuram district in the South Indian state of Tamil Nadu. Shiva is worshipped as Thirumakaraleeswarar, and is represented by the lingam. His consort Parvati is depicted as Tribuvananayagi. The presiding deity is revered in the 7th-century CE Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanmars and classified as Paadal Petra Sthalam.
Vadukeeswarar Temple is a Hindu temple dedicated to the deity Shiva, located in Thiruvandarkoil, a village in Pondicherry - Villupuram highway in Pondicherry in the South Indian state of Tamil Nadu. Shiva is worshiped as Vadukeeswarar, and is represented by the lingam. His consort Parvati is depicted as Thiripura Sundari. The temple is located on the Chennai - Villupuram highway. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanmars and classified as Paadal Petra Sthalam.