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My Stealthy Freedom is an online movement that was started in 2014 by Masih Alinejad, [1] an Iranian-born journalist and activist based in the United Kingdom [2] and the United States. [3] This movement started as a Facebook page, called My Stealthy Freedom, where women in Iran post photos of themselves without scarves, as a protest against the compulsory hijab laws in the country. [4] By the end of 2016, the page has surpassed 1 million Facebook likes. [5] The initiative has received wide international and national coverage, [6] and has been both praised and criticized.
The Facebook page called Stealthy Freedom was set up on 5 May 2014 [1] and it is dedicated to posting images of women with their hijab (scarf) removed. [6] Many women have submitted their pictures without hijab, taken in various locations: parks, beaches, markets, streets, and elsewhere. [6] Alinejad said that the campaign began rather simply:
Once I posted pictures of [myself] in London, free, without a scarf. I received messages from Iranian women saying: "Don't publish these pictures because we envy you." Soon after I published another picture of myself driving in my hometown in Iran, again without a scarf. And I said to Iranian women: "I bet you can do the same." Many of them started to send me their photos without hijab, so I created a page called "My Stealthy Freedom." . . . If I were in Iran this website wouldn't exist. From far away those voiceless women can express themselves for the first time [in] more than 30 years. [6]
In a few days, the page had received over 100,000 likes. In early 2015, it jumped up to 760,000 followers, [6] and by the end of 2016, it reached over 968,000 likes. [7]
In an interview with BBC in 2014, Alinejad insisted that women who have sent their photos are "not women activists, but just ordinary women talking from their hearts". Many of the pictures were accompanied by captions, some in a poetic language, and others were mischievous or defiant. Many captions have placed the emphasis on a right to choose or freedom of choice. [8] In January 2015, Alinejad also launched #myforbiddensong as part of the My Stealthy Freedom campaign, and two months later she revived the Green movement slogan "You are all media". [9]
My Stealthy Freedom has been described as an extremely active and lively space, publishing each month around 35–50 new pieces of content which are shared by hundreds of people. [7] In mid-2014, #MyStealthyFreedom became an internationally used hashtag on Facebook and Twitter, averaging one million shares per week. [10] By the end of 2016, the page had shared over 2,000 photos of Iranian women without the hijab. The page has gained many international supporters, posts are published mostly in Persian with English and French translations. [11]
In May 2017, Alinejad launched the White Wednesdays campaign, encouraging women to remove their headscarves on Wednesdays or wear white shawls as a sign of protest.
Following Alinejad's initiative, gay people also opened a Facebook page, My Stealthy Homosexual Freedom, posting images with the inverted aesthetics of covered faces with rainbow flags or headless images. [12] Iman Ganji, a doctoral student from Free University of Berlin, sees both pages as a result of general political transformation in mid-2010s, when a new middle-right government replaced the far-right one, and states that the struggle for the liberation of desire has long allied women's and queer movements together in Iran. [12] In mid-2016, some Iranian men started Men In Hijab campaign, expressing their thoughts as well as briefly wearing the hijab themselves. This Facebook page has received over 100,000 likes and is largest among rival initiatives, but it has been criticized by foreign commentators as "laddish" for containing juvenile jokes, cartoons and videos. [13] Among other smaller rivals is the Real Freedom of Iranian Women page, launched exactly a week after the My Stealthy Freedom, with a message celebrating the veil: "Beautiful Hijab, My Right, My Choice, My Life". [13] Former page has received less than 10,000 likes and has also been criticized for insisting that Stealthy Freedom is part of a soft war against Iran, and also for trying to generate fear. [14]
Alison N. Novak from Temple University and Emad Khazraee from the University of Pennsylvania stressed importance of breaking boundaries of the state's internet censorship efforts: "The goal of My Stealthy Freedom is to mobilize public opinion regarding the issue of women's rights, hijab, and the female body." [15] Gholam Khiabany, a reader in media and communications department at Goldsmiths, University of London, has praised Alinejad's campaign, [16] as has Victoria Tahmasebi-Birgani, an assistant professor of women and gender studies at the University of Toronto. [17] According to Gi Yeon Koo, a cultural anthropologist from Seoul National University, "This online movement finds its value in that it has become a new platform for women to raise their voices in the public sphere." [18] As Iman Ganji, [12] Koo also aligns the movement with social changes started since Hassan Rouhani assumed the presidency. [19] In 2015 the Geneva Summit for Human Rights and Democracy gave Alinejad its women's rights award for "stirring the conscience of humanity to support the struggle of Iranian women for basic human rights." [20]
There are no official statistics to show what percentage of Iranian women is against mandatory wearing of the hijab. One western researcher[ who? ] says, "It is true that there are still many women in Iranian society who choose, of their own will, to retain the image of the hijab and wear the most conservative type of hijab. Furthermore, it cannot be said that the women participating in this stealthy movement of removing their hijab are the majority." [21]
In early June 2014, Masih Alinejad was the target of a misinformation campaign by Iranian state television, which falsely claimed that Alinejad was a target of sexual violence. [22] Alinejad said that the story is false. [23]
In modern usage, hijab generally refers to variety of head coverings conventionally worn by many religious Muslim women as an expression of faith. Such women may be called "hijabi". Similar to the mitpaḥat/tichel or snood worn by religious married Jewish women, certain headcoverings worn by some Christian women, such as the hanging veil, apostolnik and kapp, and the dupatta favored by many Hindu and Sikh women, the hijab comes in various forms. Often, it specifically describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab has grown globally since the 1970s, with many Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among Islamic religious scholars that covering the head is either required or preferred. In practice, most Muslim women choose to wear it.
Throughout history, women in Iran have played numerous roles, and contributed in many ways, to Iranian society. Historically, tradition maintained that women be confined to their homes to manage the household and raise children. During the Pahlavi era, there was a drastic social change towards women's desegregation such as ban of the veil, right to vote, right to education, equal salaries for men and women, and the right to hold public office. Women were active participants in the Islamic Revolution. Iran's constitution, adopted after the Islamic Revolution in 1979, proclaims equality for men and women under Article 20, while mandating legal code adhering to Sharia law. Article 21 of the constitution as well as a few parliament-passed laws give women rights such as being allowed to drive, hold public office, and attend university but not wearing a veil in public can be punished by law; and when in public, all hair and skin except the face and hands must be covered. However, this is often not enforced.
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.
In Iran, censorship was ranked among the world's most extreme in 2024. Reporters Without Borders ranked Iran 176 out of 180 countries in the World Press Freedom Index, which ranks countries from 1 to 180 based on the level of freedom of the press. Reporters Without Borders described Iran as “one of the world’s five biggest prisons for media personnel" in the 40 years since the revolution. In the Freedom House Index, Iran scored low on political rights and civil liberties and has been classified as 'not free.'
During the late 20th and early 21st centuries in Iran, women's rights have faced ongoing challenges, marked by strict laws, cultural norms, and government policies that limit freedoms and enforce gender-based restrictions. Since the 1979 Iranian Revolution, the country’s legal system has imposed a conservative interpretation of Islamic law, or Sharia, which directly affects women’s rights in several areas. The World Economic Forum's 2017 Global Gender Gap Report ranked Iran 140, out of 144 countries, for gender parity. In 2017, in Iran, females comprised just 19% of the paid workforce, with seven percent growth since 1990. In 2017, the Georgetown Institute for Women, Peace and Security (WPS) Index ranked Iran in the bottom tercile of 153 countries. Compared to other South Asian regions, women in Iran have a better access to financial accounts, education, and cellphones. Iran was ranked 116, out of the 153 countries, in terms of legal discrimination against women.
Masih Alinejad is an Iranian-American journalist, author, and women's rights activist. Alinejad works as a presenter/producer at Voice of America Persian News Network, a correspondent for Radio Farda, a frequent contributor for Manoto television, and a contributing editor for IranWire. Alinejad focuses on criticism of the status of human rights in Iran, especially women's rights. Time magazine named her among its 2023 honorees for Women of the Year.
The Iranian Women's Rights Movement, is the social movement for women's rights of the women in Iran. The movement first emerged after the Iranian Constitutional Revolution in 1910, the year in which the first women's periodical was published by women. The movement lasted until 1933 when the last women's association was dissolved by the government of Reza Shah Pahlavi. It rose again after the Iranian Revolution in 1979.
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
World Hijab Day is an annual event founded by Nazma Khan in 2013, taking place on 1 February each year in 140 countries worldwide. Its stated purpose is to encourage women of all religions and backgrounds to wear and experience the hijab for a day and to educate and spread awareness on why hijab is worn. Nazma Khan said her goal was also to promote wider acceptance of hijab wearing as well as combating religious discrimination.
Hashtag activism refers to the use of social media hashtags for Internet activism. The hashtag has become one of the many ways that social media contributes to civic engagement and social movements. The use of the hashtag on social media provides users with an opportunity to share information and opinions about social issues in a way that others (followers) can interact and engage as part of a larger conversation with the potential to create change. The hashtag itself consists of a word or phrase that is connected to a social or political issue, and fosters a place where discourse can occur. Social media provides an important platform for historically marginalized populations. Through the use of hashtags these groups are able to communicate, mobilize, and advocate for issues less visible to the mainstream.
Vahid Online is the pseudonym of an Iranian blogger, netizen, Internet activist and Internet celebrity who is one of the most followed Iranians on almost any social network. He is a news geek and is considered by many of his followers as the source for daily news and information.
The Women's World Chess Championship 2017 was a 64-player knock-out tournament, to decide the women's world chess champion. The final was won by Tan Zhongyi over Anna Muzychuk in the rapid tie-breaks.
Linda Sarsour is an American political activist. She was co-chair of the 2017 Women's March, the 2017 Day Without a Woman, and the 2019 Women's March. She is also a former executive director of the Arab American Association of New York. She and her Women's March co-chairs were profiled in Time magazine's "100 Most Influential People" in 2017.
The Guidance Patrol or morality police is an Islamic religious police force and vice squad in the Law Enforcement Command of the Islamic Republic of Iran. The Guidance Patrol enforces Sharia–Islamic law per laws in Iran; this most often enforces Islamic dress code, such as ensuring women in the country wear a hijab. The Guidance Patrol was formed in 2005 as a successor organisation to the older Islamic Revolution Committees, and reports to the Supreme Leader.
Modern Muslim female athletes have achieved success in a variety of sports, including volleyball, tennis, association football, fencing, and basketball. In the 2016 Summer Olympics, fourteen women from Muslim-majority countries won medals, participating in a wide range of sports.
The Girls of Enghelab protests are protests against the compulsory hijab in Iran, part of the wider Iranian Democracy Movement. The protests were inspired by Vida Movahed, an Iranian woman known as the Girl of Enghelab Street, who stood in the crowd on a utility box on Enghelab Street in Tehran on 27 December 2017 during the 2017–2018 Iranian protests who tied a white headscarf, to a stick, and waved it to the crowd as a flag. She was arrested on that day and was released temporary on bail a month later, on 28 January 2018. Some people interpreted Movahed's action as being based on Masih Alinejad's call for White Wednesdays, a protest movement that the presenter at VOA Persian Television started in early 2017. Other women later re-enacted her protest and posted photos of their actions on social media. These women are described as the "Girls of Enghelab Street" and the "Girls of Revolution Street" in English sources. Some of the protesters however claim that they were not following Masih Alinejad's call. The protests intensified in 2022 due to the death of Mahsa Amini.
Yasmine Mohammed is a Canadian university instructor, human rights activist and author. Mohammed escaped from a forced, abusive marriage to Al-Qaeda operative Essam Marzouk and became an advocate for women's rights through her non-profit organization Free Hearts, Free Minds. She is a member of the Center for Inquiry Speaker's Bureau and on the board of advisory for the Brighter Brains Institute.
Fashion in Iran has a cultural and economic impact on the county of Iran. During the Pahlavi era around the mid-1930s, Western fashion was introduced to the country and greatly influenced women's style. After the Iranian Revolution in 1978–1979, the hijab has become compulsory, which impacted the creation of clothing style.
#LetUsTalk is a campaign against silencing criticism of the Islamic law and especially hijab in the West through accusations of Islamophobia. This campaign has started when a letter written by Dr Sherif Emil—a Canadian Children’s surgeon—and published in the Canadian Medical Association Journal, in which he criticizes promotion of hijab as a symbol of diversity, was retracted due to the accusations of Islamophobia. Many middle eastern women, including Iranians and Afghans, have shared their lived experience and stories of being oppressed by the Islamic law using this hashtag. The campaign defends the right of criticizing Islam and protests the censorship of such criticism with the accusations of Islamophobia.
After the 1979 Iranian Revolution, the Hijab became the mandatory dress code for all Iranian women by the order of Ayatollah Khomeini, the supreme leader of the new Islamic Republic. Hijab was seen as a symbol of piety, dignity, and identity for Muslim women.