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The British debate over veils began in October 2006 when the MP and government minister Jack Straw wrote in his local newspaper, the Lancashire Evening Telegraph , that, while he did not want to be "prescriptive", he preferred talking to women who did not wear a niqab (face veil) as he could see their face, and asked women who were wearing such items to remove them when they spoke to him, making clear that they could decline his request and that a female member of staff was in the room.
Straw said he told the newspaper this information to open a debate on the subject, and not because of the upcoming deputy leader election in the Labour Party. [1] Straw was Foreign Secretary at the time of the Iraq War and since 1979 had been the Member of Parliament for the constituency of Blackburn, where at least one quarter of the population are Muslim. Straw later stated that he would like to see the veil "abolished" altogether, adding that he was worried about "implications of separateness". [1]
Straw's views were met with a mixed response, with some agreeing to the idea of a debate, some arguing that Muslim women should not wear veils in the United Kingdom, and some, such as the newspaper the Daily Express , calling for the veil to be banned. Others were opposed to Straw's intervention, and some accused him of encouraging prejudice.
In 2010, Jack Straw publicly apologised over his 2006 comments, stating "If I had realised the scale of publicity that they [his comments] received in October 2006, I wouldn’t have made them and I am sorry that it has caused problems and I offer that apology." [2]
One of the tenets of Islam is a requirement for modesty in both men and women. This concept is known in Arabic as hijab , which refers to far more than Islam and clothing. The word "hijab" has entered English and other European languages with a somewhat different meaning, referring either to sartorial hijab, or to one article thereof, namely the headscarf worn by many Muslim women.
Muslims follow various schools of thought ( madhhabs ) which have differences of opinions on Islamic law (sharia). Women who wear a face-veil tend to observe the hadiths (sayings of Muhammad) instructing women to cover all that is not essential, which some interpret as everything except the eyes and hands. This belief is a minority position. Most Muslims believe women should allow their faces to be visible, but should cover the hair (and, in many cultures, the throat as well). An even smaller minority wear all-covering garments such as the burqa . These rulings ( fatwa ) are based on the understandings of modesty and the public display of the body ( awrah ).[ citation needed ]
Following Straw's comments, support came from fellow Labour members, the then-opposition Conservatives, right-wing national press and others.
Tony Blair, then Labour Prime Minister, described veils as a "mark of separation", [3] and Gordon Brown, then Chancellor of the Exchequer, agreed with this approach, adding that he thought it would be "better for Britain" if fewer Muslim women wore the veil, and that he supports "what Jack Straw has said". [4]
Labour MP Nigel Griffiths, then Deputy Leader of the Commons, said "it's all very well for Muslim women to say that they feel comfortable wearing the veil but ... the veil does not make other people feel comfortable. In that way it could be said that they are being selfish." [5] Phil Woolas, another Labour MP, who had a position in charge of race relations policy, said that Muslim women wearing the veil are "frightening and intimidating" and congratulated Straw for starting the debate. [6]
The Shadow Home Secretary, David Davis of the Conservatives, suggested that Muslims were responsible for white flight, adding that the Parliament may be "inadvertently encouraging a kind of voluntary apartheid". [7] Bill Deedes, a former Conservative Party politician, added his weight to the debate in an opinion piece in The Daily Telegraph , saying that Islam "is the only faith on Earth that persuades its followers to seek political power and impose a law – sharia – which shapes everyone's style of life", and that Islam "forbids" Muslims from conforming with British society. [8]
Simon Jenkins wrote a piece for The Sunday Times asking why Muslim women who wore the veil wanted to live in the UK; however, he cast doubt on the effectiveness of Straw's statements. [9]
Speaking to The Jewish Chronicle , French philosopher Bernard-Henri Lévy asserted that "the veil is an invitation to rape" because, as philosopher Emmanuel Lévinas said, "[having seen] the naked face of your interlocutor, you cannot kill him or her, you cannot rape him, you cannot violate him." [10]
In August 2018, Boris Johnson was criticised for a column that he had written in the Daily Telegraph . As part of an article arguing that burqa bans like the one introduced in Denmark were wrong, as women should be free to wear what they want, Johnson nevertheless said that Muslim women who wore burqas "look like letter boxes" and compared them to "bank robbers". In response to the piece, the Muslim Council of Britain accused Johnson of "pandering to the far right", while the Labour MP Jess Phillips said she would report Johnson to the Equality and Human Rights Commission. The Conservative Party chairman, Brandon Lewis, called on Johnson to apologise for his remarks. The Conservative peer Baroness Warsi accused Johnson of indulging in "dog whistle" politics and called for disciplinary action if he did not apologise. [11] [12] The Conservative MP Nadine Dorries, however, said that Johnson "did not go far enough" and it was the Government which should be apologising. Dorries said the burqa should have no place in Britain and it was "shameful that countries like France and Denmark are way ahead of us on this". [13]
In the aftermath of the Johnson article, Emily Thornberry, the Shadow Secretary of State for Foreign and Commonwealth Affairs for the Labour Party, said about British Muslim women who decide to dress in the niqab , "I wouldn’t want my four year old looked after by somebody wearing a burka." [14]
The UK Independence Party (UKIP) has had a policy to ban full-facial coverings since 2010, while the British National Party (BNP) favoured banning it only in schools. [15] In 2014, UKIP clarified their stance, favouring only a ban at schools and places where security is a concern, [16] while the BNP are now in favour of a total ban. [17]
Opposition to the debate mainly came from left and far-left politicians, parties and newspapers, [18] but also from some Conservative politicians. [19]
Ken Livingstone, then the Labour Mayor of London, said that he was "amazed by his [Straw's] insensitivity", adding that "bearing in mind this person [the constituent] has come to you to ask for something, the power imbalance in that relationship means it’s completely unacceptable behaviour on Jack Straw’s part. That a powerful man can say to a completely powerless woman, I think you should take your veil off, I think is completely and utterly wrong and insensitive." The socialist Respect Party urged Straw to resign. "Who does Jack Straw think he is to tell his female constituents that he would prefer they disrobe before they meet him," George Galloway said in a press release. "For that is what this amounts to. It is a male politician telling women to wear less." [20] The Socialist Workers Party said that Straw's words allowed for an "open season for all who want to blame Muslims for the problems in Britain and to blame the victims of racism for the racism in society". [18]
Jon Cruddas, a Labour MP and a candidate for the post of Deputy Leader, suggested that ministers were playing "fast and loose" with religious tensions adding, "The solution does not lie in an ever more muscular bidding war among politicians to demonstrate who can be tougher on migrants, asylum-seekers and minorities. Nor is it in using racial or religious symbols to create controversy. That only makes the situation worse. It is not the role of politicians to play fast and loose with symbols of difference, especially when they drive the political centre of gravity to the right as a consequence."[ citation needed ]
Writing in The Guardian , Madeleine Bunting claimed that Straw's "singling out" of Muslim women actually intensifies the division that Straw says he wants to remove. [21]
Rabbi Alex Chapper of the Ilford Federation Synagogue wrote that "I feel his comments were totally unacceptable and display, at best, insensitivity to, and at worst, an ignorance of the laws, customs and practices of Islam. It is nonsense to suggest that, 'women who wore veils made community relations more difficult', rather it is remarks such as these that create divisions and intolerance in Britain," adding "if you're going to single out for condemnation, or even ban, one style of dress where do you draw the line? Could the kipah or sheitel be next, are they divisive in Mr Straw's eye?."[ citation needed ]
Daniel Hannan, prominent Conservative MEP and columnist for The Daily Telegraph, stated that "clothing ought not to be a matter for the courts." He also pointed out that other highly offensive pieces of clothing (to him) such as Adolf Hitler T-shirts, Che Guevara T-shirts, and Osama bin Laden T-shirts are inherently considered legal due to freedom of expression. [19] Baroness Warsi, a Muslim Conservative peer and cabinet minister, has defended women's right to wear the burka. She has said, "Just because a woman wears the burka, it doesn't mean she can't engage in everyday life. If women don't have a choice they are oppressed." She has also said, "There are women who wear the burka who run successful internet businesses which don't require you there face to face." [22] Minister of State for Immigration Damian Green has labeled a ban on face-coverings as "un-British" and "undesirable" for a "tolerant and mutually respectful society" like the U.K. [23]
Muslim groups blamed Straw's comments in part for an arson attack on an Islamic centre in the Scottish town of Falkirk and an attack on a woman wearing a niqab. [37] [38] [39]
The Daily Star was prevented from publishing a mock-up page of what it would look like if it was run by Muslims. The mock-up "Daily Fatwa", which promised a "Page 3 Burkha Babes Special" and competitions to "Burn a Flag and Win a Corsa" and "Win hooks just like Hamza's", was prepared to run as page 6 in that day's edition till members of the National Union of Journalists refused to co-operate on the grounds that it was deliberately offensive to Muslims. [40] Zoo Magazine , one of the classic "lads' mags", instead announced plans to publish a double-page spread making fun of Muslim law. (Ben Knowles is the deputy editor of the Star, and former editor of Zoo.) The section will be labelled "Your all-new veil-friendly Zoo!", while other headlines include "Public stonings!", "Beheadings!" and "Absolutely nobody having any fun whatsoever". The magazine, which regularly features naked women will, on these pages, instead feature a woman in a burqa, with the heading "A girl! As you've never seen her before!". [41]
Ipsos MORI conducted a more thorough opinion poll on 11 October 2006. [42] This found that 51% of the public agreed (saying they "strongly agree" or "tend to agree") that Straw was right to raise the issue, with 31% saying he was wrong. It also found 61% agreed with the statement: "By wearing a veil Muslim women are segregating themselves". However, 51% of the public thought that Straw's comments would damage race relations, and 77% agreed that "Muslim women should have the right to wear the veil".
In July 2010, Yougov conducted a poll of 2,205 adults in Britain, it found that 67% supported a complete ban on wearing the Burka across Britain. [43]
A further Yougov poll, in August 2016, suggested 57% of British people favoured banning the burka in public, with 25% being against such a ban. [44]
In 2018, following Boris Johnson's comments on the Burka, Sky found that 59% agreed that a Burka ban should be put in place, with 26% being against a ban. [45]
Speaking of the British debate, Fox News correspondent John Gibson said the veil "is clearly a sign of separation, clearly a sign of wanting to avoid assimilating in the western culture, whether it's here or Britain or Italy. And it is clearly a sign of a subculture that wants to establish its own rules separate and apart. Speaking as an American: no Sharia law, no veils. If you're here, be American," [46] a remark which prompted the Council on American-Islamic Relations to encourage people to complain about Gibson's remarks. [47]
A private member's bill titled "Face Coverings (Regulation) Bill 2010-11", sponsored by Conservative MP Philip Hollobone was scheduled to be debated in the UK Parliament on 20 January 2012, during a Second Reading debate. The bill would make it an offence to wear a face covering in certain public and private venues in the UK. [48] Hollobone has since submitted the bill for debate again. [49]
The debate was compounded when Aishah Azmi was sacked from a Church of England school after refusing to remove her niqab in front of the small children she had been hired to teach. She had not mentioned this condition at her job interview, at which she had not worn a niqab. She took her case to an employment tribunal, which saw, unusually, many British politicians commenting on it before it was heard. They included the Prime Minister, Tony Blair, who said he supported the school's actions, and race relations minister Phil Woolas, who said she should be "sacked". Azmi lost her case for unfair dismissal but intends on appealing the decision to a higher court.[ needs update ]
On 20 March 2007, new guidance was given to schools in England that they will be able to ban pupils from wearing full-face veils on security, safety or learning grounds. Massoud Shadjareh, chairman of the Islamic Human Rights Commission, said successive ministers had failed to give proper guidance about schools' obligations regarding religious dress and "to now proceed to issue guidance against Muslim communities is simply shocking". [50]
Birmingham Metropolitan College, with a large Muslim enrolment, banned all face coverings for security reasons in September 2013, [51] a decision supported by Prime Minister David Cameron. Union activism had the ban overturned. [52] Several newspapers claimed that private Islamic schools in Tower Hamlets, Southall and Lancaster force pupils to wear face veils when they are outside the school buildings. The three schools in question clearly denied this. However, their school uniforms contain headscarfs and the jilbab, a long gown. The former Mayor of London and former Prime Minister, Boris Johnson, opposes having children wearing veils. [53]
Veils have been accused of hindering the fight against crime:
Conservative politician Douglas Hogg asked minister Liam Byrne what instructions had been given to officers at borders in dealing with people wearing veils or other garments obscuring their identity. Byrne stated that in accordance with the Immigration Act 1971 all persons arriving in the United Kingdom must satisfy an immigration officer as to their nationality and identity. Where there are sensitive or cultural reasons why it is not possible for a person to remove a veil or other garment at the immigration control, they will be taken to a private area where a female officer will ask them to lift their veil so that their identity can be verified. [58] There are powers to refuse entry to persons who cannot be satisfactorily identified. [59]
In November 2006, The Times reported that a judge adjourned a court case and took advice after lawyer Shabnam Mughal twice declined to remove her niqab. Judge George Glossop requested that she do so as he was struggling to hear her during the hearing. [60]
In August 2013, a judge ordered an East London Muslim woman to remove her veil during her trial. However, in September, a compromise was reached that she would only have to do so while giving evidence. The judge, Peter Murphy, said "the niqab has become the elephant in the courtroom". [61]
In modern usage, hijab generally refers to variety of head coverings conventionally worn by many Muslim women as an expression of faith. Similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, and the dupatta favored by many Hindu and Sikh women, the hijab comes in various forms. Often, it specifically describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab has grown globally since the 1970s, with many Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among Islamic religious scholars that covering the head is either required or preferred. In practice, most Muslim women choose to wear it.
A burqa or a burka is an enveloping outer garment worn by some Muslim women which fully covers the body and the face. Also known as a chadaree or chaadar in Afghanistan, or a paranja in Central Asia, the Arab version of the burqa is called the boshiya and is usually black. The term burqa is sometimes conflated with the niqāb even though, in more precise usage, the niqab is a face veil that leaves the eyes uncovered, while a burqa covers the entire body from the top of the head to the ground, with a mesh screen which only allows the wearer to see in front of her.
John Whitaker Straw is a British politician who served in the Cabinet from 1997 to 2010 under the Labour governments of Tony Blair and Gordon Brown. He held two of the traditional Great Offices of State, as Home Secretary from 1997 to 2001, and Foreign Secretary from 2001 to 2006 under Blair. He was a Member of Parliament (MP) for Blackburn from 1979 to 2015.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa.
A niqāb or niqaab, also known as a ruband, is a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes. It is an interpretation in Islam of the concept of hijab, and is worn in public and in all other places where a woman may encounter non-mahram men. Most prevalent in the Arabian Peninsula, the niqab is a controversial clothing item in many parts of the world, including in some Muslim-majority countries.
Philip Thomas Hollobone is a British Conservative Party politician and former investment banker. He was the Member of Parliament for Kettering from the 2005 general election to the 2024 general election.
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Fadela Amara is a French feminist and politician, who began her political life as an advocate for women in the impoverished banlieues. She was the Secretary of State for Urban Policies in the liberal Union for a Popular Movement (UMP) government of French Prime Minister François Fillon. She is a former president of the organisation Ni Putes Ni Soumises.
In France, there is an ongoing social, political, and legal debate concerning the wearing of the hijab and other forms of Islamic coverings in public. The cultural framework of the controversy can be traced to France's history of colonization in North Africa, but escalated into a significant public debate in 1989 when three girls were suspended from school for refusing to remove their headscarves. That incident, referred to in France as l'affaire du foulard or l'affaire du voile, initially focused the controversy on the wearing of the hijab in French public schools. Because of the wide-ranging social debates caused by the controversy, l'affaire du foulard has been compared to the Dreyfus affair in its impact on French culture.
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab has led to political controversies and proposals for a legal partial or full ban in some or all circumstances. Some countries already have laws banning the wearing of masks in public, which can be applied to veils that conceal the face. Other countries are debating similar legislation, or have more limited prohibitions. Some of them apply only to face-covering clothing such as the burqa, boushiya, or niqab; some apply to any clothing with an Islamic religious symbolism such as the khimar, a type of headscarf. The issue has different names in different countries, and "the veil" or hijab may be used as general terms for the debate, representing more than just the veil itself, or the concept of modesty embodied in Hijab.
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
The French ban on face covering is the result of an act of parliament passed in 2010 banning the wearing of face-covering headgear, including masks, helmets, balaclavas, niqābs and other veils covering the face, and full body costumes and zentais in public places, except under specified circumstances. This ban does not apply to the hijab, as it does not cover the face. The ban does apply to the burqa, a full-body covering, if it covers the face. In April 2011, France became the first European country to impose a ban on full-face veils in public areas.
In a predominantly Muslim society, as many as 90% of women in Egypt have adopted a form of veiling. A majority of Egyptian women cover at least their hair with the hijab. A hijab refers to a head covering that is worn by Muslim women. Although the phenomenon of wearing the niqāb, a veil which covers the face is not as common, the niqab in Egypt has become more prevalent. While a few women in Egypt wear a black niqab along with a billowing black abaya as seen in countries such as Saudi Arabia, many choose to wear different colors of the niqab or manipulate the hijab to cover their face. Regardless, the growing trend of munaqqabat, or women who wear the niqab, has alarmed the authorities. They have begun to see this dress as a security threat, because it hides the face, and because it is perceived as a political statement, a rejection of the state in favor of a strict Islamic system.
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Zunera Ishaq is a Canadian Muslim woman living in Mississauga, Ontario, Canada, who was at the centre of a debate about the right to wear a niqāb— a veil that covers most of the face—when taking the Oath of Citizenship at a public citizenship ceremony administered under the Citizenship Act, RSC 1985, c C-29, which became a point of controversy during the 2015 Canadian federal elections.
In Australia, there is an ongoing debate over the possibility of a ban on the wearing of burqa and niqab, conservative forms of dress for Islamic women. There are currently 14 nations that have banned the burqa and niqab, including Austria, France, Belgium, Denmark, Switzerland, Netherlands, Latvia, Bulgaria, Cameroon, Chad, Congo, Gabon, China and Morocco.
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