Mysterium Paschale

Last updated

Mysterium Paschale. The Mystery of Easter [1] (German : Theologie der Drei Tage [2] [3] ) is a 1969 [2] [4] book by the Swiss theologian and Catholic priest Hans Urs von Balthasar. The original German edition was published by Benziger Verlag, Einsiedeln. [2] [3] In 1983 it was reprinted by St. Benno-Verlag, Leipzig, including additions made to the second French edition Pâques le mystère, copyright 1981 by Les Edition du Cerf , Paris. [3] [5] The first English translation with an Introduction by Aidan Nichols, O.P., was published in 1990. [6]

Contents

Publication history

The book began as a monograph-sized article for the volume 3/2 of the dogmatic encyclopedia Mysterium Salutis (1965-1976), which was intended as a complete treatment of the mystery of salvation in Catholic theology. [7] [8] Balthasar wrote several sections, but he was not initially asked to author this one on the paschal mystery. The editors had commissioned the article from another collaborator, and when he refused because he was sick, Balthasar was called to replace him at short notice and had to write hastily. [9] The article (197 pages in the original) was published almost simultaneously also in book form, with the title Theologie der drei Tage. [10] [11]

Content

Mysterium Paschale offers an account of the death and resurrection of Christ, and their significance for the Christian life. Balthasar discusses the "bodiliness" of the Resurrection from the "radical" death of Jesus, involving his descent into the place of the dead on Holy Saturday. Balthasar's willingness to assume the nature and the consequence of his sin makes him, as well as the reader, extrapolate that God can endure and conquer godlessness, abandonment, and death. His exegesis emphasizes that Jesus was not betrayed but surrendered and delivered up by himself, since the meaning of the Greek word used by the New Testament, paradidonai (παραδιδόναι, Latin : tradere ), is unequivocally "handing over of self". [12] [13] In the 1972 "Preface to the Second Edition", Balthasar takes a cue from Revelation 13:8 [14] (Vulgate: agni qui occisus est ab origine mundi, NIV: "the Lamb who was slain from the creation of the world") to push the theology of the Cross from the immanent Trinity up to the economic One, so that "God is love" consists in an "eternal super-kenosis ". [15] [16] In the words of Balthasar himself: "At this point, where the subject undergoing the 'hour' is the Son speaking with the Father, the controversial 'Theopaschist formula' has its proper place: 'One of the Trinity has suffered.' [17] The formula can already be found in Gregory Nazianzen: 'We needed a...crucified God'." [18] But while theopaschism indicates only a Christological kenosis (or kenotic Christology), instead Balthasar supports a Trinitarian kenosis: [19] "The persons of the Trinity constitute themselves as who they are through the very act of pouring themselves out for each other." [20] This allows to clearly distinguish his idea from Subordinationism.

See also

Related Research Articles

<span class="mw-page-title-main">Trinity</span> Christian doctrine that God is three persons

The Trinity is the Christian doctrine concerning the nature of God, which defines one God existing in three, coeternal, consubstantial divine persons: God the Father, God the Son and God the Holy Spirit, three distinct persons (hypostases) sharing one essence/substance/nature (homoousion).

<span class="mw-page-title-main">Judas Iscariot</span> Disciple and betrayer of Christ

Judas Iscariot was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of Jesus Christ. Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane, in exchange for 30 pieces of silver, by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. In modern times, his name is often used synonymously with betrayal or treason.

<span class="mw-page-title-main">Maximus the Confessor</span> Christian monk, theologian, scholar and saint (c. 580 - 662)

Maximus the Confessor, also spelled Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople, was a Christian monk, theologian, and scholar.

<span class="mw-page-title-main">Karl Rahner</span> German Catholic theologian

Karl Rahner was a German Jesuit priest and theologian who, alongside Henri de Lubac, Hans Urs von Balthasar, and Yves Congar, is considered to be one of the most influential Catholic theologians of the 20th century. He was the brother of Hugo Rahner, also a Jesuit scholar.

Theopaschism is the belief that a god can suffer. Owing to controversies about the passion of Jesus and his divinity, this doctrine was a subject of ecumenical councils which affirmed the theopaschite formula.

<span class="mw-page-title-main">Ignatius Press</span> Catholic publishing house

Ignatius Press is a Catholic theological publishing house based in San Francisco, California, in the United States.

<span class="mw-page-title-main">Erich Przywara</span> German–Polish Jesuit philosopher

ErichPrzywara was a Jesuit priest, philosopher, and theologian of German-Polish origin, who was one of the first Catholics to engage in dialogue with modern philosophers, especially those of the phenomenological tradition. He is best known for synthesizing the thought of prominent thinkers around the notion of the analogy of being, the tension between divine immanence and divine transcendence, a "unity-in-tension".

<i>Communio</i> Catholic theological journal

Communio is a federation of theological journals, founded in 1972 by Joseph Ratzinger, Hans Urs von Balthasar, and Henri de Lubac. Communio, now published in thirteen editions. The journals are independently edited, but also publish translations of each other's articles.

<span class="mw-page-title-main">Henri de Lubac</span> Jesuit theologian and cardinal

Henri-Marie Joseph Sonier de Lubac, better known as Henri de Lubac, was a French Jesuit priest and cardinal who is considered one of the most influential theologians of the 20th century. His writings and doctrinal research played a key role in shaping the Second Vatican Council.

<span class="mw-page-title-main">Hans Urs von Balthasar</span> Swiss Catholic theologian (1905–1988)

Hans Urs von Balthasar was a Swiss theologian and Catholic priest who is considered one of the most important Catholic theologians of the 20th century. With Joseph Ratzinger and Henri de Lubac, he founded the theological journal Communio. Over the course of his life, he authored 85 books, over 500 articles and essays, and almost 100 translations. He is known for his 15-volume trilogy on beauty, goodness (Theo-Drama), and truth (Theo-Logic).

<i>Spiritual Exercises</i> 1522–1524 set of works by Ignatius of Loyola

The Spiritual Exercises, composed 1522–1524, are a set of Christian meditations, contemplations, and prayers written by Ignatius of Loyola, a 16th-century Spanish Catholic priest, theologian, and founder of the Society of Jesus (Jesuits).

John Saward is a Roman Catholic priest. He is Senior Research Fellow at Blackfriars in the University of Oxford in England. He previously held the posts of lecturer in dogmatic theology at St Cuthbert's College, Ushaw (1980–1992), Professor of Systematic Theology at St Charles Borromeo Seminary in Philadelphia, Pennsylvania (1992–1998), Professor of Dogmatic Theology in the International Theological Institute, Gaming, Austria, and visiting professor in Systematic Theology and Christology in the same institute.

The Paschal mystery is central to Catholic faith and theology relating to the history of salvation. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of himself as Jesus Christ." The Catechism states that in the liturgy of the Church "it is principally his own Paschal mystery that Christ signifies and makes present."

The Nouvelle théologie is an intellectual movement in Catholic theology that arose in the mid-20th century. It is best known for Pope John XXIII's endorsement of its closely-associated ressourcement idea, which shaped the events of the Second Vatican Council. It existed most notably among certain circles of French and German theologians.

<span class="mw-page-title-main">Aidan Nichols</span> English academic and Catholic priest

John Christopher "Aidan" Nichols is an English academic and Catholic priest.

<span class="mw-page-title-main">Adrienne von Speyr</span> Swiss doctor and mystic

Adrienne von Speyr was a Swiss Catholic convert, physician, mystic, and author of some sixty books of spirituality and theology.

Louis Bouyer was a French Catholic priest and former Lutheran minister who was received into the Catholic Church in 1939. During his religious career he was an influential theological thinker, especially in the fields of history, liturgy and spirituality, and as peritus helped shape the vision of the Second Vatican Council. He was a member of the Oratory of Jesus.

Theopoetics in its modern context is an interdisciplinary field of study that combines elements of poetic analysis, process theology, narrative theology, and postmodern philosophy. Originally developed by Stanley Hopper and David Leroy Miller in the 1960s and furthered significantly by Amos Wilder with his 1976 text, Theopoetic: Theology and the Religious Imagination.

Karen Kilby is an American lay Catholic theologian. She is currently the Bede Professor of Catholic Theology in the Department of Theology and Religion at Durham University.

<span class="mw-page-title-main">De consideratione</span>

De consideratione is a book of five parts by Bernard of Clairvaux; the great 12th-century abbot wrote it for his fellow Cistercian monk who had become Pope Eugenius III. The book is famous for its portrayal of a church leader in a conflict between devotion to God and the demands of the papal court. The book was written between 1148 and 1152, late in Bernard's life.

References

  1. Balthasar, Hans Urs von (2000) [1990]. Mysterium Paschale. The Mystery of Easter. Translated with an Introduction by Aidan Nichols, O.P. (2nd ed.). San Francisco: Ignatius Press. ISBN   1-68149348-9. 1990 Edition.
  2. 1 2 3 Balthasar, Hans Urs von (1969). Theologie der drei Tage. Einsiedeln, Switzerland: Benziger.
  3. 1 2 3 Balthasar, Hans Urs von (2000). p. 3.
  4. O'Donnell, John (May 1991). "Review. Mysterium Paschale, The Mystery of Easter by Hans Urs von Balthasar, Aidan Nichols". New Blackfriars . 72 (849). Wiley: 246–248. JSTOR   43248871.
  5. Balthasar, Hans Urs von (1981). Pâques, le mystère (2nd ed.). Paris: Cerf. ISBN   2-20401779-5.
  6. Balthasar, Hans Urs von (1990). Mysterium Paschale. London: T. & T. Clark. ISBN   0-56729175-8.
  7. Hunt, Anne (1997). The Trinity and the Paschal Mystery. A Development in Recent Catholic Theology. Collegeville, Minnesota: Liturgical Press. p.  59. ISBN   0-81465865-2.
  8. Balthasar, Hans Urs von (1989). The Glory of the Lord. Theology: the new covenant. London: T. & T. Clark. p.  203.
  9. Balthasar, Hans Urs von (2000). Theo-logic. Theological Logical Theory, Volume 2. San Francisco: Ignatius Press. p.  59. ISBN   0-89870719-6.
  10. Oakes, Edward T. (January 1993). "Book Reviews. Mysterium Paschale: The Mystery of Easter. Hans Urs von Balthasar, Aidan Nichols". The Journal of Religion . 73 (1). University of Chicago Press: 103–104. doi:10.1086/489073.
  11. Rambo, Shelly (2010). Spirit and Trauma. A Theology of Remaining. Foreword by Catherine Keller. Louisville, Kentucky: Westminster John Knox Press. p.  67. ISBN   978-1-61164081-6.
  12. Balthasar, Hans Urs von (2000), p. 77.
  13. Power, Dermot (1998). Spiritual Theology of the Priesthood. The Mystery Of Christ And The Mission Of The Priesthood. London: A & C Black. p.  42. ISBN   0-56708595-3.
  14. See occurrences on Google Books.
  15. Balthasar, Hans Urs von (2000). Preface to the Second Edition.
  16. Balthasar, Hans Urs von (1988). Theo-Drama. Theological Dramatic Theory, Vol. 5: The Last Act. Translated by Graham Harrison from the German Theodramatik. Das Endspiel, 1983. San Francisco: Ignatius Press. p.  123. ISBN   0-89870185-6. it must be said that this "kenosis of obedience"...must be based on the eternal kenosis of the Divine Persons one to another.{{cite book}}: External link in |others= (help)
  17. Latin : unus de Trinitate passus est. DS 401 (Pope John II, letter Olim quidem addressed to the senators of Constantinople, March 534).
  18. Balthasar, Hans Urs von (1992). Theo-drama. Theological Dramatic Theory. Vol. 3: Dramatis Personae: Persons in Christ. Translated by Graham Harrison from the German Theodramatik: Teil 2. Die Personen des Spiels : Die Personen in Christus, 1973. San Francisco: Ignatius Press. ISBN   1-68149577-5. Quote. {{cite book}}: External link in |others= and |quote= (help)
  19. Mobley, Joshua (2021). A Brief Systematic Theology of the Symbol. Bloomsbury Publishing. ISBN   978-0-567-70252-4.
  20. Dimech, Pauline (2019). "9. Von Balthasars Theoaesthetics Applied to Religious Education". In Michael T. Buchanan; Adrian-Mario Gellel (eds.). Global Perspectives on Catholic Religious Education in Schools. Volume II: Learning and Leading in a Pluralist World. Springer. p.  103. doi:10.1007/978-981-13-6127-2. ISBN   978-9-811-36127-2.