Navashakthi Vaibhava

Last updated

Navashakthi Vaibhava
Directed by Om Sai Prakash
Written byJ K Bharavi
Chindodi Bangaresh
Story byJ K Bharavi
Chindodi Bangaresh
Produced bySuresh Kumar M Jain
Starring Ramkumar
Shruti
Prema
Jayamala
Sudharani
Soundarya
Vijayalakshmi
Ruthika
CinematographyDasari Seenu
Edited byP R Soundar Raj
Music by Hamsalekha
Production
company
United Film Productions
Release date
  • February 1, 2008 (2008-02-01)
Running time
128 minutes
CountryIndia
LanguageKannada

Navashakthi Vaibhava is a 2008 Indian Kannada-language drama film written by J K Bharavi and Chindodi Bangaresh and directed by Om Sai Prakash. It features Ramkumar and Shruti in the lead roles. The supporting cast includes Jayamala, Sudharani, Prema, Anu Prabhakar, Vijayalakshmi, Radhika Kumaraswamy, Dhamini, Ruthika and Ruchitha Prasad. The score and soundtrack for the film is by Hamsalekha.

Contents

Plot

In Bengaluru, Vishnu & Saubhagya are a devout couple, who wish for a child. They make a vow to visit the Navashakti Temples (nine temples dedicated to goddess Adi Parashakti in Karnataka) to obtain offspring. Soon, they have 2 children, Prasad & Devi. The snake goddess Nagadevi teaches the children music and dance and with the money made from the children's performances, Vishnu and Saubhagya also become rich & arrogant, forgetting their vow. Their jealous relatives try to kill Devi and Prasad to illegally obtain all of Vishnu's wealth, but one pair of relatives is supportive of Vishnu and his family. Though the children survive, they lose their ability to speak, & become very weak. The couple is then reminded of their long-forgotten vow, & they resolve to complete it. The jealous relatives insist on accompanying them. Vishnu and Saubhagya decide to take the fire of the nine temples home in nine lamps.

First, they begin by visiting the Chamundeshwari Temple in Mysuru. Since the temple is on the Chamundi Hills, Vishnu and Saubhagya make a vow that if they manage to carry Devi and Prasad and climb the long staircase to the top, their wishes will be fulfilled. The relatives arrive by palanquin, laughing at the couple all the while. The merciful goddess Chamundeshwari arrives as a little girl and blesses the couple by making Devi and Prasad walk up the stairs, thus reducing Vishnu and Saubhagya's burden. The couple worships the goddess, takes the fire, and lights the first lamp with permission from the girl.

Secondly, they visit the Durga Parameshwari Temple in Kateel. While their parents are away at the temple, the relatives, headed by the children's grandmother, the mastermind, give Devi and Prasad, coconut water to drink, Unknown to them, the coconut water was laced with venom. The children fall unconscious and their parents are horrified when they return. They pray to goddess Durga Parameshwari and the goddess appears in the form of a woman and heals the children with Nagadevi's help. After thanking her, the couple then asks her for the fire from one of the lamps at the temple. The goddess agrees and she lights the lamp and gives it to them. While Vishnu circumambulates the temple holding the lamp on his head, the following relatives try to blow the flame out, but the goddess blows them in one breath and sends bees to bite them.

After taking leave of the goddess, the group then travels to the Sharadamba Temple in Sringeri. While Vishnu, Saubhagya, and the children go to the temple, the tired relatives sit down under a tree. They ask Devi and Prasad to play some music, but they don't know how to play an instrument. They try, but the relatives insult their music. A woman appears with a sarangi, questions the relatives, and then plays melodious music. The couple returns and Vishnu wonders who the woman is since she plays soothing music. He thinks that the woman is goddess Sharadamba herself. Sharadamba casts a spell on the relatives that make them inadvertently reveal the truth about themselves. He then propitiates her and she blesses him and his family while also lighting the third lamp for them.

Next to visit is the Marikamba Temple in Sirsi. In the night, when the four are sleeping, the relatives kidnap the sleeping Prasad and Devi, put them in a palanquin, and let them loose on the river. Vishnu and Saubhagya look for them everywhere and approach their relatives at the river bank. They claim to have not seen them. Goddess Marikamba arrives in the form of an aged lady on a coracle and tells them that some valuables are there in the palanquin. Vishnu and Saubhagya open it and are shocked to find their children inside. They thank the lady and return home happily. Before leaving the next morning, they light the fourth lamp.

They then travel to Horanadu to visit the Annapoorneshwari Temple. The relatives insult the children while eating the prasada, which makes the children leave hungry. Instead of eating the prasadam, the relatives go to a restaurant and eat their fill. When they return, their stomachs start aching because of the goddess' magic and they run helter-skelter. The goddess as a woman appears with a bowl of food and gives it to them. Their stomachs heal. At the same time, Vishnu, Saubhagya, and the children are desperately in need of food. The merciful goddess appears in disguise and feeds them the prasad. Vishnu sees that the woman is none other than goddess Annapurneshwari herself. Vishnu sings in praise of Annapurneshwari. She blesses him and lights the lamp for him.

While visiting the Renuka Yellamma Temple in Saundatti and the Banashankari Temple in Badami, the relatives' attempts at killing the children and grabbing the wealth go futile. When Vishnu and his family are outside, the relatives try to blow away the lamps by sitting on them, but they get burnt badly. While in Gokarna, the relatives hatch a plan to get the wealth by choking the grandmother to death and then arranging the funeral, since an immediate death in the family will render the vow useless. The procession ends up at the Bhadrakali Temple. The goddess Bhadrakali arrives in the form of a tantrik and loudly asks the procession why they have arrived here. When they tell her the reason, she says the old lady is not dead. She shouts at the corpse and it wakes up alive. Then she explains the history and the importance of the temple, saying it was built to ensure the protection of the place. Vishnu and his family also get the lamps lit.

All throughout the journey, the jealous relatives try to kill the children & disrupt the pilgrimage, but each time, their efforts are thwarted by the goddesses. Finally, at Kollur, they resort to black magic. Meanwhile, Vishnu is at the Mookambika Temple, worshipping the goddess. Prasad and Devi plan to hold a dance performance, but as they are practising, the sorcerer chokes them. Saubhagya, horrifyingly watching them, prays to goddess Mookambika to save her children. Mookambika appears in the form of a woman and heals them. She then tells Saubhagya that the children are destined to become great people in the future. The other goddesses also appear to watch the performance and get the kids dressed up in their costumes. As the performance begins, the sorcerer chokes them again to the brink of death. Vishnu and Saubhagya pray to the nine goddesses and the eight goddesses merge into Mookambika & kill the sorcerer & relatives, by burning them. Mookambika resurrects the children and restores their voices. The children complete the performance, followed by a loud applause from the audience. The nine goddesses bless Vishnu, Saubhagya, Devi, and Prasad as the film ends. The family then returns back to Bengaluru.

Cast

Production

The film was launched on 6 September 2003 at Kanteerava Studios. [1] Actress Soundarya, was initially cast to play the role of goddess Renukadevi, but her death in a plane crash in 2004, left the crew with a predicament, so actress Dhamini was cast in Soundarya's role, with Soundarya's scenes taken from her movie Sri Renukadevi , which was released 1 year before her death.

Soundtrack

Navashakthi Vaibhava
Soundtrack album by
Genre Feature film soundtrack
Language Kannada
Label UCA Audio
Producer Suresh Kumar M Jain

The film's background score and the soundtracks are composed, written by Hamsalekha. The music rights were acquired by UCA Audio.

All lyrics are written by Hamsalekha

Tracklist
No.TitleSinger(s)Length
1."Swara Samrajya" Archana Udupa, Nanditha  
2."Yaare Akka Bangalore Kayoru"Gangothri 
3."Yaare Akka Bangalore Kayoru"Nandini Hamsalekha 
4."Jabali Rushi Hrudaya"Chethan Sosca, Shamitha Malnad, Nanditha  
5."Amma Endare Anna Needuthale" Rajesh Krishnan  
6."Elli Kande"Fayaz Khan 
7."Nanna Magu Ninna"Anoop, Latha Hamsalekha 
8."Alegala Shilegala"Chethan Sosca, Shamitha Malnad  
9."Navashakthi Vaibhava" Manjula Gururaj, Sangeetha Katti  

Reception

A critic from Sify wrote that "The only beauty of this film is that the audiences can watch the nine popular goddesses". [2] [3]

Related Research Articles

<span class="mw-page-title-main">Lakshmi</span> Major Hindu goddess; goddess of wealth and beauty

Lakshmi also known as Shri, is one of the principal goddesses in Hinduism. She is the goddess of wealth, fortune, power, beauty, fertility and prosperity, and associated with Maya ("Illusion"). Along with Parvati and Saraswati, she forms the Tridevi of Hindu goddesses.

<span class="mw-page-title-main">Chamunda</span> Hindu goddess

Chamunda, also known as Chamundeshwari, Chamundi or Charchika, is a fearsome form of Chandi, the Hindu mother goddess, aka Shakti and is one of the seven Matrikas.

<span class="mw-page-title-main">Shakti Pitha</span> Shrines in Shaktism, goddess-focused Hinduism

The Shakti Pithas or the Shakti Peethas are significant shrines and pilgrimage destinations in Shaktism, the goddess-centric denomination in Hinduism. The shrines are dedicated to various forms of Adi Shakti. Various Puranas such as Srimad Devi Bhagavatam state the existence of varying number of 51, 52, 64 and 108 Shakti Pithas of which 18 are named as Astadasha Maha (major) in medieval Hindu texts.

<span class="mw-page-title-main">Temple car</span> Vehicle carrying representation of Hindu god(s)

Temple cars or Temple chariots are used to carry representations of Hindu gods around the streets of the temple on festival days. These chariots are generally manually pulled by the devotees of the deity.

<span class="mw-page-title-main">Chottanikkara Temple</span> Bhagavathi temple in Ernakulam District, Kerala, India

The ChottanikkaraDevi Temple is a temple dedicated to the Hindu mother goddess Bhagavati Lakshmi. She is believed to be residing in Chottanikkara (Mahalakshmi) along with her Husband Maha Vishnu. The main deity is also considered as Lakshmi Narayana according to the temple legend. The temple is Classified one among the 108 Abhimana Kshethram of Vaishnavate tradition. The temple is located at Chottanikkara, a southern suburb of the city of Kochi in Ernakulam district, in the state of Kerala, India and is one of the most popular temples in the state. The temple is also known for conducting exorcism.

<span class="mw-page-title-main">Bhadrakali</span> Hindu deity

Bhadrakali is a Hindu goddess. She is considered to be the auspicious and fortunate form of Adi Shakti who protects the good, known as bhadra.

<span class="mw-page-title-main">Renuka</span> Hindu goddess

Renuka, also known as Yellamma, is a Hindu goddess worshipped predominantly in the South Indian states of Karnataka, Tamil Nadu, Telangana, Kerala, Andhra Pradesh and the western state of Maharashtra. She is the mother of Parashurama, the sixth avatar of god Vishnu. She acquired the status of a mother goddess before eventually being associated with the legend of Parashurama.

Kollur Mookambika Temple is located at Kollur in Byndoor Taluk of Udupi District in the region of Tulunadu and in the state of Karnataka, India. It is a Hindu temple dedicated to the Mother Goddess known as Mookambika Devi. Mookambika is the union of Adipara Shakthi and Parabramha as the Linga has integrated on its left side "Maha Kali, Maha Lakshmi and Maha Saraswathi". It is situated in the foothills of Kodachadri hills, on the southern bank of Souparnika River. Being situated in the land between Gokarna and Kanyakumari, believed to be created by sage Parashurama. The main deity of the temple is a swayambhu (self-born) jyotirlinga with a golden line cutting it into half, in which the left half represents Tridevis, and the right half represents Trimurtis. Along with this, a four-handed panchaloha idol of Goddess Mookambika is also installed.

<span class="mw-page-title-main">Chamundeshwari Temple</span> Temple in the state of Karnataka in India

The Chamundeshwari Temple is a Hindu temple located on the top of Chamundi Hills about 13 km from the palace city of Mysuru in the state of Karnataka in India. The temple was named after Chamundeshwari or, the fierce form of Shakti, a tutelary deity held in reverence for centuries by the Maharaja of Mysuru.

Temples of the Indian State of Karnataka illustrate the variety of architecture prevalent in various periods. The architectural designs have found a distinguished place in forming a true atmosphere of devotion for spiritual attainment.

<span class="mw-page-title-main">Vajreshwari Temple</span> Hindu temple in Maharashtra, India

The Shree Vajreshwari Yogini Devi Mandir is a Hindu temple dedicated to the goddess Vajreshwari, located in the town Vajreshwari, 75 km away from Mumbai. The town, earlier known as Vadvali, was renamed Vajreshwari in honour of the presiding deity of the temple.

<span class="mw-page-title-main">Annapurna (goddess)</span> Hindu goddess of food and nourishment

Annapurna, Annapurneshwari, Annada or Annapoorna is a manifestation of Parvati and is known as the Hindu goddess of food and nourishment. Worship and offering of food are highly praised in Hinduism, and therefore, the goddess Annapurna is regarded as a popular deity. She is a manifestation of the goddess Parvati, the consort of Shiva, and is eulogized in the Annada Mangal, a narrative poem in Bengali by Bharatchandra Ray. The Annapurna Sahasranam is dedicated to the goddess and praises her one thousand names, while the Annapurna Shatanama Stotram is dedicated to her 108 names.

<i>Devi</i> Term for goddess in Hinduism

Devī is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.

<span class="mw-page-title-main">Kodungallur Bhagavathy Temple</span> Hindu temple in Thrissur, Kerala

Sree Kurumba Bhagavati Temple is a Hindu temple at Kodungallur, Thrissur District, Kerala state, India. It is dedicated to the goddess Bhadrakali, a form of Mahakali or simply Durga or Aadi Parashakthi worshipped and significantly revered in Kerala. The goddess is known also by the names "Sri Kurumba"". This temple is the head of 64 Bhadrakali temples in Kerala. This Mahakali temple is one of the oldest functioning temples in India. This is attested by numerous Tamil poems and inscriptions of different times. The goddess of the temple represents the goddess in her fierce ('ugra') form, facing North, featuring eight hands with various attributes. One is holding the head of the demon king Daruka, another a sickle-shaped sword, next an anklet, another a bell, among others. Routine worship at the temple every day at 03:00 and ends at 21:00 local time.

<span class="mw-page-title-main">Pratyangira</span> Consort of Narasimha

Pratyangira, also called Atharvana Bhadrakali, Narasimhi, Simhamukhi, and Nikumbala, is a Hindu goddess associated with Shaktism. She is described to be the female energy and consort of Narasimha. According to the Tripura Rahasya, she is the pure manifestation of the wrath of Tripura Sundari. In the Vedas, Pratyangira is represented in the form of Atharvana Bhadrakali, the goddess of the Atharva Veda and magical spells. Narasimhi is part of the Ashtamatrika mother goddesses.

<i>Ammoru</i> 1995 Indian film

Ammoru (transl.Goddess) is a 1995 Indian Telugu-language Hindu mythological fantasy film directed by Kodi Ramakrishna. The film is produced by Shyam Prasad Reddy, under M. S. Arts Unit. It stars Ramya Krishna in the title role and Soundarya, Suresh, Rami Reddy, Baby Sunaina, Vadivukkarasi, Kallu Chidambaram, and Babu Mohan in supporting roles. In the film, goddess Ammoru descents to Earth and protects her devotee Bhavani from evil forces.

<span class="mw-page-title-main">Yogamaya</span> Hindu goddess

Yogamaya, also venerated as Vindhyavasini, Mahamaya, and Ekanamsha, is a Hindu goddess.

<span class="mw-page-title-main">Marikamba Temple, Sagara</span> Hindu temple in Karnataka, India

The Marikamba Temple is located in Sagara in the Shimoga district in the Indian state of Karnataka. It features the image of the goddess Marikamba Devi. The temple was built in the center of the city during the reign of Venkatappa Nayaka who ruled over Keladi and Ikkeri kingdom during the 16th century. Marikamba was the family deity of the Nayaka dynasty.

<span class="mw-page-title-main">Sirsi Marikamba Temple</span> Temple in Sirsi, Karnataka, India

Sirsi Marikamba Temple is a Hindu temple dedicated to Marikamba Devi, located in Sirsi, Karnataka, It is also known as Marigudi, It was built in 1688, Sirsi Shri Marikamba Devi is "elder sister" of all Marikamba Devi's in Karnataka.

<i>Mahakali – Anth Hi Aarambh Hai</i> Indian mythological television series

Mahakaali — Anth Hi Aarambh Hai is an Indian television series that premiered on 22 July 2017 on Colors TV. The show traced the epic story of Goddess Parvati’s metamorphosis into Mahakali. Produced by Siddharth Kumar Tewary's Swastik Productions, it starred Pooja Sharma in the title role of Goddess Mahakali, Sourabh Raj Jain as Lord Mahadev and Kanan Malhotra as Lord Vishnu.

References

  1. "Nine actresses as goddesses". India Info. Archived from the original on 16 October 2003. Retrieved 3 December 2023.
  2. "Navashakthi Vaibhava". Sify. Archived from the original on 6 December 2015. Retrieved 19 April 2020.
  3. "Navashakthi Vaibhava review. Navashakthi Vaibhava Kannada movie review, story, rating - IndiaGlitz.com". IndiaGlitz. Retrieved 19 April 2020.