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Netu Yukam, according to Ayyavazhi mythology, was a time when another fragment of Kroni was created into two wicked persons called Thillaimallalan and Mallosivahanan. They ruled over the people most wickedly by extracting Uliyam and Iraikal (taxes) from them. When it became unbearable, the Thevarkal (celestial beings) complained to Isvaran, who in turn commissioned Lord Narayana to carry out the destruction of the wicked rulers, which he later did.
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| Ayyavazhi rituals | ||
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| Mythology | ||
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| Yukams | ||
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| Akilathirattu | ||
| Arul Nool | ||
In the field of comparative religion, many scholars, academics, and religious figures have looked at the relationships between Hinduism and other religions.
Ayya Vaikundar also known as Siva Narayana or Vaikunda Swami was the founder of the Ayyavazhi faith. The Ayyavazhis believe him to be the first and foremost Purna avatar of Eka-Paran and the god Vishnu (Narayana). As per Ayyavazhi mythology detailed in their scriptures, Ayya Vaikundar incarnated in 1833, when he rose from the sea of Tiruchendur in the mortal shell of Vaikundar.
Ayyavazhi is a Hindu denomination that originated in South India during the 19th century.
Ayyavazhi mythology is the mythology of the South Indian religious faith known as Ayyavazhi, which is officially considered a Hindu sect. The main source of Ayyavazhi mythology is the Ayyavazhi scripture, Akilathirattu Ammanai, and its supplement, Arul Nool. The Akilathirattu Ammanai is a recitation by Mayon to his consort Lakshmi. It is divided into three sections: Early Avatars, incarnational events and post-incarnational events.
In the second yukam called Chathura Yukam, according to Ayyavazhi mythology one of the six Pieces of Kroni was formed as a creature with the name of Kuntomasali with the shape and size of a mammoth leech, and when it disturbed the tavam of those in Thavalokam, Lord Narayana destroyed it by catching it in a hook.
According to Akilathirattu Ammanai the holy text of Ayyavazhi the present universe has eight aeons and we are in the seventh aeon, Kali Yukam.
Thuvayal Thavasu, literally washing penance, was a significant religious event that took place in the 19th century. It was also called as thuvayal panthi.. By the late thirties of the nineteenth century, when the Hindu religion Ayyavazhi had come to exist with certain excitement and euphoria, a group of people, of different age groups and genders, undertook to perform this unique exercise as directed by Lord Vaikundar.
The Santror are the seven boys who were brought to life by using the seven seeds from seven upper worlds, by Thirumal, to the Seven Virgins through their instrumentality, according to Ayyavazhi mythology. It also represents their descendants. According to Akilathirattu Ammanai, it additionally represents one who lives with Dignity.
The following outline is provided as an overview and topic guide to Ayyavazhi:
Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres.
Ekam is the Sanskrit for "one, single, solitary", as a noun meaning "unity". In Ayyavazhi and Hinduism, it refers to a concept of monism akin to that of Brahman in Advaita philosophy and Smarta theology.
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.
Anna Dharmam is a term used for an Ayyavazhi ritual that involves sharing food without inter-dining. Inter-dining refers to the act of dining within one's own caste, and excluding others. The practice of Anna Dharmam may have emerged in association with inter-dining.
Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century. In some of these reports, it is claimed that Ayyavazhi is an anti-Christian religious phenomenon. The rapid growth of the London Missionary Society is heavily challenged by Ayyavazhi in Thiruvithancore, which is the most succeeded venue of LMS in India and revealed in certain reports.
The Ayyavazhi includes a corpus of teachings of its initiator Lord Vaikundar in the form of instructions and slogans found in the religious book Akilathirattu.
The Akilam one is the first among the seventeen parts of Akilathirattu Ammanai, the religious book of Ayyavazhi. This section includes the Kappu, the very first part; it tells of the Detchanam, and describes the political and sociological situation in the early world.
The Ayyavazhi symbolism deals with the symbols which are used in or used to represent Ayyavazhi. Though Akilam the scripture of Ayyavazhi does not point out any symbol directly, there are a few symbols which are used for representing Ayyavazhi which came into practice gradually.
An Ayyavazhi wedding is the wedding custom within the Ayyavazhi belief system of South India. Usually Dharmagharttas, Panividaiyalars from Thangals or an older person experienced in Ayyavazhi assumes a role as a Guru and is seated in the Manvarai for leading the wedding ceremony.
The ethics of Ayyavazhi are found scattered throughout the primary scripture, Akilathirattu Ammanai. They are also integrated with the meta-narrative mythography. However, regarding ethics, Arul Nool is considered as an accumulation and prophecy of the core concepts found in Akilathirattu. In Akilathirattu, the ethical abstracts are pointed out as "told by God" at several places at different situations to lesser god-heads, devas, saints etc. when asked by them.
Shamanism is practiced in Ayyavazhi, a Hindu denomination predominantly found in South India. According to Ayyavazhi practitioners, it has been practiced since the period of Lord Vaikundar. At present certain people who are considered to be posed by the divine power use to perform shamanism in many Ayyavazhi worship centers. Though a whole acceptance from the followers in not there for this practise, several followers accept this. They claim that this practise was based on quotes on scriptures such as "to convey certain messages to the ordinary folk." Some also believe that through the words of these possessed persons one could be able to know what God tells about him or herself or their activities.
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