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The Akilam nine is one of the sub-sections of Akilathirattu Ammanai the Primary scripture of Ayyavazhi. It describes the events taking place immediately before and at the time of incarnation of Vaikundar in the world.
Thirumal discussed with Isurar regarding his birth in the world. After that he called the saint Vyakarar and inquired about the events that took place in the world from the beginnings and also the events that will take place till the end of times. After Vyakarar detailed about these events, he inscribed those in a stone in the Kayilai.
As per the instructions given by Thirumal, many saints reached Chendur with him. After this, Thirumal beget a child in the ocean and sent him into the land of Detchanam for the purpose of destroying Kali. Seeing the arrival of Thirumal in Chendur, Arumugan gave him a warm welcome and requested that everyone stay back in Chendur. Hearing this, Narayanar appreciated the rule of Murugan and called him son-in-law. He then spoke with Isar and reached the shores of Thiruchendur sea.
When the day came, In Kali yuga, the Lord Narayana himself incarnated as Vaikundar during an encounter with a deity Goddess Lakshmi, he was beget inside the sea and arose from the sea of Tiruchendur on Kollam Year 1008 at 20th day of Tamil Month Masi (1 March 1833 CE, Friday). Lord Vaikundar was born out of the sea of Tiruchendur and Thirumal gave him the fourth Vinchai. Vaikundar took the human form as Pantaram at Tharuvaiyur near seashore, this is considered a unique avatar.
Ayya Vaikundar also known as Vaikunda Swami is the first and the foremost Purna avatar of Eka-Paran born to Lord Narayana and his consort Goddess Lakshmi at the Sea of Tiruchendur on the 20th of Masi, 1008 K.E. Embodied with the triune God-heads along with all lesser devas, Lord Narayana assumes his ninth incarnation at the sea-shore of Tiruchendur just before the birth of Ayya Vaikundar. It was this Avatar of Lord Narayana whom give birth to Ayya Vaikundar later, and all these events are part of his grand and systematic framework for the destruction of Kali. Earlier, as the time for the destruction of Kali approaches, Goddess Lakshmi, who includes all Devis of the divine cosmos into herself, was sent to Sea of Tiruchendur to grow as a giant golden fish called Makara. It was from her womb the Infant Ayya Vaikundar was born to Lord Narayana and the Vinchai was granted to him immediately after his birth.
Ayyavazhi is a henotheistic belief that originated in South India. Though generally regarded as a branch of Hinduism, it is cited as an independent monistic religion by several newspapers, government reports, and academic researchers.
Akilathirattu Ammanai, also called Thiru Edu, is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.
Poo Pathi is one among the Pancha pathi, which are the primary worship centers and holy places of Ayyavazhi. As the incarnational activity of Vaikundar, the marriage with Poomadanthai, the Goddess of Earth was the event took place here. This Poomadanthai was the final deity unified by Vaikundar into himself, symbolizing the destruction of Kali from the world (earth).
Sampooranathevan is a mythical figure found in Ayyavazhi mythology. He was considered a powerful Deva of Deiva Loga. In Kali Yuga, He was born, and became known in history as Mudisoodum Perumal or Muthukutty.
Ayyavazhi mythology is the mythology of the South Indian Hindu denomination religious faith known as Ayyavazhi, which is officially considered a Hindu sect. The main source of Ayyavazhi mythology is the Ayyavazhi scripture, Akilathirattu Ammanai, and its supplement, Arul Nool. The Akilathirattu Ammanai is a recitation by Mayon to his consort Lakshmi. It is divided into three sections: Early Avatars, incarnational events and post-incarnational events.
Dharma Yukam is the state of absolute bliss as per Ayyavazhi mythology. Dharma Yukam is described in the Akilam seventeen in Akilathirattu Ammanai. It is related to Dharmic moksha and to Abrahamic heaven.
In the literature of Hinduism, Vinchai are proclamations and instructions to the newly born child Vaikundar, by his father Lord Narayana, also known as Vishnu, one of the three godheads in Akilathirattu Ammanai, the source of Ayyavazhi mythology. Three such Vichais took place during the period of Vaikundar; the first in Thiruchendur, immediately after his incarnation; the venue second and third Vinchais are in Muttapathi (sea), one by one between his incarnational activities.
The Santror are the seven boys who were brought to life by using the seven seeds from seven upper worlds, by Thirumal, to the Seven Virgins through their instrumentality, according to Ayyavazhi mythology. It also represents their descendants. According to Akilathirattu Ammanai, it additionally represents one who lives with Dignity.
The Ayya Vaikunda Avataram or Vaikunda Jayanthi is a festival celebrated by the followers of Ayyavazhi on the 20th day of the Tamil month of Masi, the date on which the Ayyavazhi followers believe that Lord Narayana himself incarnated as Vaikundar during an encounter with a deity Goddess Lakshmi, he was beget inside the sea and arose from the sea of Thiruchendur on Kollam Year 1008 at 20th day of Tamil Month Masi. He took the human form as Narayana Pantaram at Tharuvaiyur near seashore to destroy the evil spirit of Kali and transform the Kaliyukam into Dharma Yukam.
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.
According to the Ayyavazhi religion sect of Hinduism, the Ayyavazhi Trinity is the incarnation of God in the current stage of world development. Lord Vaikundar, the Incarnation, is the combination of the Ultimate God, Trimurti and Narayana. In Akilam immediately after the Incarnation of Vaikundar, he was viewed simultaneously as the Ultimate God, Narayana, and as son of Narayana. As per the earlier deed Narayana had to destroy Kaliyan, but due to the boons that kaliyan claimed Narayana has destroy him in form of Pantaram. And as per the promise made by Kaliyan, he would only be destroyed, if he give torture to any Pantaram. To overcome all these, such a unique way of Incarnation was planned.
Akilam four is the fourth section of Akilathirattu Ammanai, the primary scripture of Ayyavazhi. This section narrates the prosperous life of Santror after their marriage with the daughters of King Nirupathi. It also describes the birth of Kaliyan, his cruel activities and its impact in the world.
Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. It narrates the cruel reign of Kaliyan, the death of two Santror and the subsequent curse given to Kali. It also hints about the start of the Kalineesan dynasty that tortured Vaikundar.
As Kalimayai captured the king of Thiruvitankur and began to rule over the people as their king, Thirumal came to Thiruvananthapuram according to Ayyavazhi mythology. This falls under Akilam five in Akilathirattu Ammanai.
Akilam six is the sixth section of Akilam, the primary holy scripture of Ayyavazhi. This section describes the transformation of the ruling authority of the universe from Sivan to Thirumal.
The purpose of this chronology is to give a detailed account of Ayyavazhi from the beginning of the incarnational events of Vaikundar to the present time. Question marks on dates indicate approximate dates. A star (*) indicates the mentioning of that particular date in Akilam or Arul Nool. All dates but a few are found in the Tamil calendar and so doesn't coincide exactly with the months of the Gregorian calendar. The dates may span over any halves of the two consecutive months (Gregorian).
The Akilathirattu Ammanai the scripture of Ayyavazhi teaches Dharma on two different perspectives. One in sociology as charity and truth and another under spirituality to attain the stage of Oneness, unified into Lord Vaikundar. This state of ultimate oneness is called as Dharma Yukam or Dharma Pathi. Akilam also says that, Dharma is the only living wheel. The sociological way is asked to be followed by every one to attain the spiritual state of Dharma.
The ethics of Ayyavazhi are found scattered throughout the primary scripture, Akilathirattu Ammanai. They are also integrated with the meta-narrative mythography. However, regarding ethics, Arul Nool is considered as an accumulation and prophecy of the core concepts found in Akilathirattu. In Akilathirattu, the ethical abstracts are pointed out as "told by God" at several places at different situations to lesser god-heads, devas, saints etc. when asked by them.
Historical Vaikundar (1809–1851) refers to the life and teachings of Ayya Vaikundar, as known in Akilathirattu Ammanai, being reconstructed from a historical perspective with reference to various historical sources in contrast to the mythological Akilamic views. Though few events referred to in the mythology have yet to be validated historically, many key events mentioned in Akilam were acknowledged by other contemporary sources.
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| Akilathirattu | ||
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