New Panther Vanguard Movement | |
---|---|
Chairperson | B. Kwaku Duren |
Founders | B. Kwaku Duren [1] Shareef Abdullah [1] Charles "Boko" Freeman [1] |
Founded | October 15, 1994 |
Dissolved | 2002(?) |
Ideology | Anti-Imperialism Anti-Racism Anti-capitalism Intercommunalism Wealth redistribution [2] [3] |
Political position | Far-left |
Colors | Black |
The New Panther Vanguard Movement (NPVM), originally known as the New African American Vanguard Movement (NAAVM) was created in South Central Los Angeles in 1994 as a response to the Los Angeles riots of 1992. Former members of the Black Panther Party and other community activists came together after the riots and shared their frustration with the lack of leadership in the Black community. After various dialogues, they decided to create a grassroots organization that would reflect the vision and community spirit of the Black Panther Party.
In 1989, Huey P. Newton, one of the founders of the Black Panther Party, was murdered. His death led to renewed interest in the Black Panther Party and sparked a discussion about the legacy of the party. This was particularly true in California, as the birthplace of the party had been in Oakland and cities such as Oakland and Los Angeles had been key strongholds for the party during its existence. In the early 1990s, racial tensions in America, and particularly in California, were running especially high. Events in 1992 such as the Death of Latasha Harlins and the Rodney King beating had put California's racial divide firmly in the spotlight, and directly contributed to the Los Angeles riots of 1992. Later the same year, Spike Lee's biopic of Malcolm X was released, also contributing to a discussion around race in America and the role of African-Americans in American society at this time. Further compounding racial tensions in this period were the Murders of Nicole Brown and Ron Goldman and the subsequent trial of OJ Simpson, which began in mid-1994.
Emerging out of this came the New African American Vanguard Movement (NAAVM). [4] Formed on October 15, 1994, in South Central Los Angeles, the organisation was founded by local black community organisers, including a number of former LA Chapter members of the Black Panther Party such as B. Kwaku Duren. The group directly cited the 1992 Riots and perceived lack of organisation with the African-American community in LA as the motivation for their creation. The group drew direct inspiration from the Black Panther Party of the 1960s and mirrored some of its aspects, adopting militant attire, creating their own version of the BPP's Ten-Point Program, and producing their own version of The Black Panther newspaper. [5]
By 1996, the organisation had adopted "Intercommunalism" as their ideology, the communist theory formulated by Huey P. Newton, and were campaigning for the payment of reparations to African-Americans. Following a summit with members of the New Black Panther Party on April 19, 1997, the New African American Vanguard Movement agreed to formally change their name to the New Panther Vanguard Movement. The two groups endeavoured to build towards a national Black Panther movement by working with other "Panther-like" groups and sought to become more uniform in their practices and ideology. Both groups sought to meet with another "Panther-like" group operating in Milwaukee, calling themselves the Black Panther Militia, however that group expressed no interest at the time (although they did, in fact, merge into the New Black Panther Party in 1998). [6] Instead, the two Panther groups turned towards New York City, where the "Black Panther Collective" was operating. A formal meeting was held, but attempts to bring them into the coalition never came to fruition as the New York group collapsed and dissolved with 6 months of the original meeting. [5]
New Panther Vanguard Movement was folded in 2002 after a "suspicious" fire broke out in their main headquarters in Los Angeles and destroyed their office. Internal disputes are also cited as leading to their demise. [7] [1]
Robert George Seale is an American political activist and author. Seale is widely known for co-founding the Black Panther Party with fellow activist Huey P. Newton. Founded as the "Black Panther Party for Self-Defense", the Party's main practice was monitoring police activities and challenging police brutality in Black communities, first in Oakland, California, and later in cities throughout the United States.
Leroy Eldridge Cleaver was an American writer and political activist who became an early leader of the Black Panther Party.
Huey Percy Newton was an African American revolutionary and political activist who founded the Black Panther Party. He ran the party as its first leader and crafted its ten-point manifesto with Bobby Seale in 1966.
Elaine Brown is an American prison activist, writer, singer, and former Black Panther Party chairwoman who is based in Oakland, California. Brown briefly ran for the Green Party presidential nomination in 2008.
The black power movement or black liberation movement was a branch or counterculture within the civil rights movement of the United States, reacting against its more moderate, mainstream, or incremental tendencies and motivated by a desire for safety and self-sufficiency that was not available inside redlined African American neighborhoods. Black power activists founded black-owned bookstores, food cooperatives, farms, media, printing presses, schools, clinics and ambulance services.
The Black Guerrilla Family is an African American black power prison gang, street gang, and political organization founded in 1966 by George Jackson, George "Big Jake" Lewis, and W.L. Nolen while they were incarcerated at San Quentin State Prison in Marin County, California.
Alprentice "Bunchy" Carter was an American activist. Carter is credited as a founding member of the Southern California chapter of the Black Panther Party. Carter was shot and killed by a rival group, Ron Karenga's "Us", and is celebrated by his supporters as a martyr in the Black Power movement in the United States. Carter is portrayed by Gaius Charles in the 2015 TV series Aquarius.
David Hilliard is a former member of the Black Panther Party, having served as Chief of Staff. He became a visiting instructor at the University of New Mexico in 2006. He also is the founder of the Dr. Huey P. Newton foundation.
A Huey P. Newton Story is a 2001 American film adaptation directed by Spike Lee. The movie was created, written and performed, as a solo performance, by Roger Guenveur Smith at The Joseph Papp Public Theater. In this performance, Smith creates a representation of the activist Huey P. Newton's life and time as a person, a citizen and an activist. During the performance, images are shown up-stage from activist movement era. The simple arrangement of Smith sitting in a chair stage-center makes the audience focus on the dialogue of the performer. Smith captures the attention of the audience throughout the film by putting into play his solo performance skills. Smith's idea for the performance originated in 1989 and took root as a stage play in 1996. Smith's performance attempted to show a shy individual that Huey P. Newton believed himself to be. He did not consider himself a charismatic person, although he had made many contributions to his community. Smith shows Newton as a conservative individual who is disgusted by having microphones and cameras close to him.
Emory Douglas is an American graphic artist. He was a member of the Black Panther Party from 1967 until the Party disbanded in the 1980s. As a revolutionary artist and the Minister of Culture for the Black Panther Party, Douglas created iconography to represent black-American oppression.
The Black Panther Party was a Marxist–Leninist and black power political organization founded by college students Bobby Seale and Huey P. Newton in October 1966 in Oakland, California. The party was active in the United States between 1966 and 1982, with chapters in many major American cities, including San Francisco, New York City, Chicago, Los Angeles, Seattle, and Philadelphia. They were also active in many prisons and had international chapters in the United Kingdom and Algeria. Upon its inception, the party's core practice was its open carry patrols ("copwatching") designed to challenge the excessive force and misconduct of the Oakland Police Department. From 1969 onward, the party created social programs, including the Free Breakfast for Children Programs, education programs, and community health clinics. The Black Panther Party advocated for class struggle, claiming to represent the proletarian vanguard.
B. Kwaku Duren is a controversial African American former lawyer, educator, writer, editor, Black Panther, long-time social, political and community activist; and a former convict who now lives and practices law in South Central Los Angeles. He has run for United States Congress three times and once for Vice President of the United States. As a young man, he spent nearly five years in California prisons for armed robbery. He began reading extensively and taking college classes while incarcerated and after his parole in the fall of 1970, he founded and chaired the National Poor People's Congress. A couple of years later, he and his younger sister, Betty Scott, along with Mary Blackburn and other community activists, founded an alternate school – the Intercommunal Youth Institute (1972–1975) – in Long Beach, California.
Revolutionary Suicide is an autobiography written by Huey P. Newton with assistance from J. Herman Blake originally published in 1973. Newton was a major figure in the American black liberation movement and in the wider 1960s counterculture. He was a co-founder and leader of what was then known as the Black Panther Party (BPP) for Self-Defence with Bobby Seale. The chief ideologue and strategist of the BPP, Newton taught himself how to read during his last year of high school, which led to his enrollment in Merrit College in Oakland in 1966; the same year he formed the BPP. The Party urged members to challenge the status quo with armed patrols of the impoverished streets of Oakland, and to form coalitions with other oppressed groups. The party spread across America and internationally as well, forming coalitions with the Vietnamese, Chinese, and Cubans. This autobiography is an important work that combines political manifesto and political philosophy along with the life story of a young African American revolutionary. The book was not universally well received but has had a lasting influence on the black civil rights movement.
Mark Everett Comfort was a community activist who worked in early Oakland grassroots civil rights movements in the 1960s, before moving to Lowndes County, Alabama.
The Huey P. Newton Gun Club is a group named after Black Panther Party co-founder and Minister of Defense Huey P. Newton.
The Black Riders Liberation Party (BRLP) is a revolutionary black power organization based in the United States. The group claims ideological continuity with the original Black Panther Party for Self-Defense and, according to its official website, organizes gang members to "stop commiting [sic] genocide against each other and to stand up against white supremacy and capitalist oppression."
The Revolutionary People's Constitutional Convention (RPCC) was a conference organized by the Black Panther Party (BPP) that was held in Philadelphia from September 4–7, 1970. The goal of the Convention was to draft a new version of the United States Constitution and to unify factions of the radical left in the United States. The RPCC represented one of the largest gatherings of radical activists across movements and issues in the United States. The Convention was attended by a variety of organizations from the Black Power Movement, Asian American Movement, Chicano Movement, American Indian Movement, Anti-war movement, Women's Liberation, and Gay Liberation movements. Estimates of attendance range from 6,000 to 15,000. Attendees convened in workshops to draft declarations of demands related to various issues, which were ultimately intended to be incorporated into a new constitution which would function as the final vision of those movements. The RPCC also signified a shift in BPP focus from black self-defense to a broader revolutionary agenda. While conflicts did arise during the Philadelphia Convention, the conference was ultimately deemed a success by the Panthers. After the Philadelphia conference, attempts were made to reconvene to finalize and ratify the new constitution in Washington, DC a few months later but ultimately failed due to police interference and Panther disorganization.
The Black Panther was the official newspaper of the Black Panther Party. It began as a four-page newsletter in Oakland, California, in 1967, and was founded by Huey P. Newton and Bobby Seale. It was the main publication of the Party and was soon sold in several large cities across the United States, as well as having an international readership. The newspaper distributed information about the party's activities, and expressed through articles the ideology of the Black Panther Party, focusing on both international revolutions as inspiration and contemporary racial struggles of African Americans across the United States. It remained in circulation until the dissolution of the Party in 1980.
Judy Juanita is an American poet, novelist and playwright. She is a Lecturer in the College Writing Programs at the University of California, Berkeley. She was formerly a writing teacher at Laney College. In 1968, while attending San Francisco State, Juanita served as editor-in-chief of The Black Panther, the newspaper of the Black Panther Party. In her semi-autobiographical novel, Virgin Soul,, a black teen starts community college in Oakland, struggles to matriculate and then joins the Black Panther Party (BPP). The story of the female foot soldier in the black power movement, Virgin Soul exposes the unheralded women working behind-the-scenes in the BPP and the black student movement..
Intercommunalism is an ideology which was adopted by the Oakland chapter of the Black Panther Party after its turn away from revolutionary nationalism in 1970. According to Huey P. Newton the development of intercommunalism was necessary "because nations have been transformed into communities of the world." Intercommunalists believe that most forms of nationalism are obsolescent, because international corporations and technologically advanced imperialist states have reduced most nations down to a series of discrete communities which exist to supply an imperial center, a situation called reactionary intercommunalism. They also believe this situation can be transformed into revolutionary intercommunalism and eventually communism if communities are able to link "liberated zones" together into a united front against imperialism. Intercommunalism is a lesser-known aspect of the Panthers' legacy as much of its development occurred at the height of the party's suppression and reorientation towards survival programs.