In modern usage, hijab generally refers to headcoverings worn by some Muslim women. It is similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by many Christian women, such as the mantilla, apostolnik and wimple, as well as the dupatta worn by many Hindu and Sikh women. While a hijab can come in many forms, it often specifically refers to a headscarf, wrapped around the head and neck, covering the hair, neck, and ears but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith. While there is a general consensus among Islamic religious scholars that the hijab is required, some Muslim scholars and activists argue that it is not mandatory, and plenty of Muslim women do not wear it.
A burqa or a burka is an enveloping outer garment worn by some Muslim women which fully covers the body and the face. Also known as a chadaree or chaadar in Afghanistan and Pakistan, or a paranja in Central Asia, the Arab version of the burqa is called the boshiya and is usually black. The term burqa is sometimes conflated with the niqāb even though, in more precise usage, the niqab is a face veil that leaves the eyes uncovered, while a burqa covers the entire body from the top of the head to the ground, with a mesh screen which only allows the wearer to see in front of her. The burqa should also not be confused with the hijab, a garment which covers the hair, neck and all or part of the chest, but does not cover the face.
Fatema Mernissi was a Moroccan feminist writer and sociologist.
Pardah or purdah is a religious and social practice of female seclusion prevalent among some Muslim and Hindu communities. It takes two forms: physical segregation of the sexes and the requirement that women cover their bodies so as to cover their skin and conceal their form. A woman who practices purdah can be referred to as pardanashin or purdahnishan. The term purdah is sometimes applied to similar practices in other parts of the world.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran does not mandate that women need to wear a hijab or a burqa.
Qasim Amin was an Egyptian jurist, Islamic Modernist and one of the founders of the Egyptian national movement and Cairo University. Qasim Amin has been historically viewed as one of the Arab world's "first feminists", although he joined the discourse on women's rights quite late in its development, and his "feminism" has been the subject of scholarly controversy. Amin was an Egyptian philosopher, reformer, judge, member of Egypt's aristocratic class, and central figure of the Nahda Movement. His advocacy of greater rights for women catalyzed debate over women's issues in the Arab world. He criticized veiling, seclusion, early marriage, and lack of education of Muslim women. More recent scholarship has argued that he internalized a colonialist discourse on women's issues in the Islamic world, regarded Egyptian women as objects serving to achieve national aspirations, and in practice advocated reforms that diminished the legal rights of women in marriage contracts.
Geraldine Brooks is an Australian-American journalist and novelist whose 2005 novel March won the Pulitzer Prize for Fiction.
The intimate parts of the human body must, according to Islam, be covered by clothing. Exposing the intimate parts of the body is unlawful in Islam as the Quran instructs the covering of male and female genitals, and for adult females the breasts. Exposing them is normally considered sinful. Exposing intimate parts when needed, such as going to the toilet or bathing, falls under a specific set of rules. Precisely which body parts must be covered varies among different schools of Islamic thought.
Throughout history, Women in Iran have played numerous roles, and contributed in many ways, to Iranian society. Historically, tradition maintained that women be confined to their homes so that they could manage the household and raise children. During the Pahlavi era, there was a drastic social change towards women's desegregation such as ban of the veil, right to vote, right to education, equal salaries for men and women, and the right to hold public office. Women were active participants in the Islamic Revolution. Iran's constitution, adopted after the Islamic Revolution in 1979, proclaims equality for men and women under Article 20, while mandating legal code adhering to Sharia law. Article 21 of the constitution as well as a few parliament-passed laws give women rights such as women are allowed to drive, hold public office, and attend university but not wearing a veil in public can be punished by law; and when in public, all hair and skin except the face and hands must be covered. However, this is not properly put into reality; notably in recent years, Iranian women have started a number of groups to rebel against the government's oppressive policies and reclaim their independence and rights.
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.
Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence.
Phyllis Chesler is an American writer, psychotherapist, and professor emerita of psychology and women's studies at the College of Staten Island (CUNY). She is a renowned second-wave feminist psychologist and the author of 18 books, including the best-sellers Women and Madness (1972), With Child: A Diary of Motherhood (1979), and An American Bride in Kabul: A Memoir (2013). Chesler has written extensively about topics such as gender, mental illness, divorce and child custody, surrogacy, second-wave feminism, pornography, prostitution, incest, and violence against women.
Reading Lolita in Tehran: A Memoir in Books is a book by Iranian author and professor Azar Nafisi. Published in 2003, it was on the New York Times bestseller list for over one hundred weeks and has been translated into 32 languages.
Leila Ahmed is an Egyptian-American scholar of Islam. In 1992 she published her book Women and Gender in Islam, which is regarded as a pioneering historical analysis of the position of women in Arab Muslim societies. She became the first professor of women's studies in religion at Harvard Divinity School in 1999, and has held the Victor S. Thomas Professor of Divinity chair since 2003. She was later awarded the Victor S. Thomas Research Professor of Divinity in 2020.
Parvin Darabi is an Iranian-born American activist, writer and defender of women’s rights.
In modern usage, ḥijāb (hijab) generally refers to the various headcoverings frequently worn by Muslim women. Wearing hijab is mandatory in some Muslim countries, and optional or restricted in other majority Muslim and majority non-Muslim countries. In the Indonesian Aceh province, Muslim women are required to wear the hijab and all women are required to do so regardless of religion in Iran and Afghanistan. In countries such as Saudi Arabia, the hijab is not required. Meanwhile, in Gaza, Palestinian school officials have voted to require young girls to wear hijab, while Palestinian jihadists belonging to the Unified Leadership (UNLU) have rejected a hijab policy for women. They have also targeted those who seek to impose the hijab.
9 Parts of Desire is a play written by Heather Raffo.
Rana Kabbani is a British Syrian cultural historian, writer and broadcaster who lives in London. Most famous for her works Imperial Fictions: Europe's Myths of the Orient (1994) and Letter to Christendom (1989), she has also edited and translated works in Arabic and English. She has written for Spare Rib, the International Herald Tribune, The New Statesman, The Guardian, British Vogue, The Independent, Al Quds al Arabi, and Islamica. She has made and contributed to many television and radio programmes for the BBC, on subjects such as literature, music, minority rights, Islamic culture, food, feminism, women's rights, painting, and British politics. She has spoken out against islamophobia, defining its historic roots in colonialism.
Fashion and clothing in Iran is divided into several historical periods. The exact date of the emergence of weaving in Iran is not yet known, but it is likely to coincide with the emergence of civilization. Clothing in Iran is mentioned in Persian mythology. Ferdowsi and many historians have considered Keyumars to be the inventor of the use of animals' skin and hair as clothing. Some historians have also mentioned Hushang as the first inventor of the use of living skins as clothing. Ferdowsi considers Tahmuras to be a kind of textile initiator in Iran. There are historical discoveries in northern Iran from about 6,000 BC that refer to wool weaving at the time. Other discoveries in central Iran dating back to 4200 BC have shown that the animals' skin has not been the only clothing worn on the Iranian plateau since those years. The clothing of ancient Iran took an advanced form, and the fabric and color of clothing became very important at that time. Depending on the social status, eminence, climate of the region and the season, Persian clothing during the Achaemenian period took various forms. The philosophy used in this clothing, in addition to being functional, also had an aesthetic role.
Hijab, the traditional head covering worn by Muslim women for modesty for centuries, have been a subject of controversy in recent times in Iran. In the 1920s a few women started to appear unveiled. Under Reza Shah it was discouraged and then banned in 1936 for five years. Under Reza Shah's successor, Mohammad Reza Pahlavi, hijab was considered "backward" and rarely worn by upper-and middle class people. Consequently, it became a symbol of opposition to the shah in 1970s. and was worn by women who previously would have been unveiled.
