No More War Movement

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The No More War Movement was the name of two pacifist organisations, one in the United Kingdom and one in New Zealand.

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British Group

The British No More War Movement (NMWM) was founded in 1921 as a pacifist and socialist successor to the No-Conscription Fellowship. [1] [2] For the first two years of its existence, it was known as the No More War International Movement. [1] It became the British section of War Resisters International. [1] Chaired by Fenner Brockway, it asked members to strive for revolutionary socialism but not to take part in any war. [2] Other notable NMWM members included Wilfred Wellock, [3] Leslie Paul, [4] A. Barratt Brown, Leyton Richards, W. J. Chamberlain [3] and Monica Whately. [5] [6] The movement also received messages of support from several international figures, including Albert Einstein. [7] In 1926, a member proposed the creation of a white poppy, in the manner of the British Legion's red poppies, but with the added meaning of a hope for an end to all wars. The group did not pursue the idea, but it was later taken up by the Women's Co-operative Guild. [8] At its peak, the NMWM numbered around 3000 members, many from the Independent Labour Party. [1] In 1929, several prominent British intellectuals signed a statement, "Why I Believe in the No More War Movement", supporting the NMWM's aims. [9] The group published two journals: The New World and No More War. [8]

After Brockway resigned in 1929, and secretaries Walter Ayles and Lucy Cox left in 1932, the group foundered. Reginald Reynolds, a Quaker influenced by Gandhi, became general secretary, but he could not stop a drift of members to the communist British Anti-War Movement and the New Commonwealth Society. Anarchists became increasingly prominent, but most left after the Movement, in accordance with its pacifist principles, refused to support the fighting of either side in the Spanish Civil War. In 1937 the organisation formally merged with the Peace Pledge Union, although the Midlands Council of the NMWM retained an independent existence for a year or so. [8]

New Zealand Group

The New Zealand NMWM was founded in the 1920s by Fred Page (1899–1930). [10] [11] [12] It strived to influence public opinion in New Zealand through petitions and public discussion. [11] By the late 1930s it was losing influence to two other New Zealand pacifist bodies: the New Zealand branch of the Peace Pledge Union, and Archibald Barrington and Ormond Burton's Christian Pacifist Society of New Zealand. [13]

NMWN UK Publications

Related Research Articles

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Anarcho-pacifism, also referred to as anarchist pacifism and pacifist anarchism, is an anarchist school of thought that advocates for the use of peaceful, non-violent forms of resistance in the struggle for social change. Anarcho-pacifism rejects the principle of violence which is seen as a form of power and therefore as contradictory to key anarchist ideals such as the rejection of hierarchy and dominance. Many anarcho-pacifists are also Christian anarchists, who reject war and the use of violence.

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The Peace Pledge Union (PPU) is a non-governmental organisation that promotes pacifism, based in the United Kingdom. Its members are signatories to the following pledge: "War is a crime against humanity. I renounce war, and am therefore determined not to support any kind of war. I am also determined to work for the removal of all causes of war", and campaign to promote peaceful and nonviolent solutions to conflict. The PPU forms the British section of War Resisters' International.

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Antimilitarism Ideology that opposes militarism

Antimilitarism is a doctrine that opposes war, relying heavily on a critical theory of imperialism and was an explicit goal of the First and Second International. Whereas pacifism is the doctrine that disputes should be settled without recourse to violence, Paul B. Miller defines anti-militarism as "ideology and activities...aimed at reducing the civil power of the military and ultimately, preventing international war". Cynthia Cockburn defines an anti-militarist movement as one opposed to "military rule, high military expenditure or the imposition of foreign bases in their country". Martin Ceadel points out that anti-militarism is sometimes equated with pacificism—general opposition to war or violence, except in cases where force is deemed necessary to advance the cause of peace.

Peace Through Law Association

The Peace Through Law Association was a French pacifist organization active in the years before World War I (1914–1918) that continued to promote its cause throughout the inter-war period leading up to World War II (1939–1945). For many years it was the leading organization of the fragmented French pacifist movement. The APD believed that peace could be maintained through an internationally agreed legal framework, with mediation to resolve disputes. It did not support individual conscientious objection, which it thought was ineffective. It would not align with the left-wing "peace at all costs" groups, or with the right-wing groups that thought the League of Nations was all that was needed.

Priscilla Hannah Peckover

Priscilla Hannah Peckover was an English Quaker, pacifist and linguist from a prosperous banking family. After helping to raise the three daughters of her widowed brother, in her forties she became involved in the pacifist movement. She founded the Wisbech Local Peace Association, which grew to have 6,000 members. She was active at a national level with the Peace Society and worked with pacifist groups in several other countries. She funded and edited the journal Peace and Goodwill: a Sequel to the Olive Leaf for almost fifty years, and funded publication of an Esperanto version of the Bible. She was nominated for the Nobel Peace Prize on four occasions.

Pacifism in Germany

The existence of pacifism in Germany has changed over time, with the consistent feature of having diverse groups with a shared belief in an opposition to participating in war. These movements both individually and collectively, have historically been small in their numbers and have not been well organised. With a culture of war in the early history of Germany, pacifism was not a culturally significant group. This was driven by the government as they attempted to use the media in order to promote the expansion of Germany as a growing empire. The exception to this is during the Cold War with the Bonn demonstration with a large turnout of around 300,000 people. Christian peace groups have been the most consistent groups within the classification of pacifists as an opposition to violence is a key part of their faith. The size, whilst remaining small varies over the history of the Federal Republic of Germany. The reception from the public regarding pacifists also changes depending on the historical period.

Leyton Price Richards was an English Congregational minister and prominent pacifist.

References

  1. 1 2 3 4 Martin Ceadel, Semi-Detached Idealists:The British Peace Movement and International Relations, 1854-1945. Oxford University Press, 2000 ISBN   0-19-924117-1 (p. 432).
  2. 1 2 Lyn Smith, Voices against War : A Century of Protest. Edinburgh: Mainstream Publishing, 2009. ISBN   1-84596-456-X (pp. 63–64).
  3. 1 2 Michael Pugh, Liberal Internationalism: The Interwar Movement for Peace in Britain. Palgrave Macmillan, 2012. ISBN   0-230-53763-4 (p. 94).
  4. Leslie Paul, Angry Young Man. Faber, 1951. (pp. 204, 284).
  5. "Whateley, Monica Mary BA, (1890-1960)" in Cheryl Law, Women, a modern political dictionary. London, I.B. Tauris, 2000. ISBN   186064502X (p.154).
  6. Nigel Copsey and Andrzej Olechnowicz, Varieties of Anti-Fascism: Britain in the Inter-War Period Palgrave Macmillan 2010. ISBN   0-230-00648-5 (p. 108).
  7. Otto Nathan, Heinz Norden, Einstein on Peace. Simon and Schuster, 1960. (p. 91).
  8. 1 2 3 Peter Barberis, John McHugh and Mike Tyldesley, Encyclopedia of British and Irish Political Organizations
  9. W. J. Chamberlain, Fighting for Peace: The Story of the War Resistance Movement, London, 1929. Among the signatories were: Harold Laski, Frederick Soddy, H. M. Swanwick, Margaret Llewelyn Davies, Herbert Henry Elvin, John Scurr, Tom Williams, Evelyn Sharp, Emily Phipps, Canon Charles E. Raven, Rhys J. Davies, Hamilton Fyfe, the Marquis of Tavistock, Barbara Ayrton-Gould and Alfred Salter.
  10. Lovell-Smith, Margaret. "Fred Page and the No More War Movement". Voices Against War. Retrieved 19 August 2019.
  11. 1 2 David Grant, Out in the Cold: Pacifists and Conscientious Objectors in New Zealand During World War II. Reed Methuen, 1986 (pp. 23–24).
  12. John Crawford, Ian McGibbon New Zealand's Great War: New Zealand, the Allies, and the First World War. Exisle Publishing, 2007 ISBN   0-908988-85-0 (p. 93).
  13. J. E. Cookson, "Pacifism and Conscientious Objection in New Zealand" in Challenge to Mars: essays on pacifism from 1918 to 1945, edited by Peter Brock and Thomas P. Socknat. University of Toronto Press, 1999. ISBN   0-8020-4371-2 (p. 293).