| Nordic Catholic Church | |
|---|---|
| Nordisk Katolske Kirke | |
| Type | Old Catholic [1] |
| Scripture | Holy Bible |
| Theology | Ultrajectine |
| Polity | Episcopal |
| Prime Bishop | Roald Nikolai Flemestad |
| Associations | Union of Scranton |
| Region | Norway |
| Origin | 1999 |
| Separated from | Church of Norway |
| Official website | nordiccatholic |
The Nordic Catholic Church (NCC; Norwegian : den nordisk-katolske kirke), formerly known as the Lutheran Free Synod of Norway, [2] is an Old Catholic church body based in Norway, [1] of high church Lutheran patrimony. [3] [4] The Nordic Catholic Church is a member of the Union of Scranton. [4]
The Nordic Catholic Church was founded in 1999 by a group of traditional-minded people belonging to the “orthodox opposition” in the Lutheran state Church of Norway when they left the state church due to, for example, the ordination of women to the priesthood and episcopate. [4] [1] During the process both the Free Synod of the Evangelical Lutheran Church of Sweden and the Anglican Forward in Faith organisation were kept fully informed. In Sweden it was paralleled by the foundation of the Mission Province of the Evangelical Lutheran Church of Sweden. Bishop Roald Nikolai, with respect to the name of the denomination, emphasized that Lutherans have historically referred to themselves as "catholic": [5]
Luther himself maintained that his faith was catholic, and that he confessed the credal article of faith concerning the “Catholic” Church (WA 8. 96). Melanchton likewise emphasized that “we must all be catholic” (CR 24.399). In the Augsburg Confession of 1530 we also read that the doctrine of the Reformation “does not deviate from that of the Catholic Church (ecclesia catholica) in any article of faith, but only renounces a few misuses, that are new and have erroneously been included against the intention of church law”. When discussing papal innovations, Reformation theologians claimed to hold a doctrinal standpoint that “neither deviates from Holy Scripture nor the Universal Church nor the Roman Church as we know it from the Fathers”. (CA XXI:1) [5]
The "Statement of Faith" of the Nordic Catholic Church states that it adheres to its Lutheran heritage to the extent that it has embraced and transmitted the orthodox and catholic faith of the undivided church, therefore also embracing the Old Catholic faith as taught by the Polish National Catholic Church. [2]
Along with the Polish National Catholic Church, the NCC is a member church of the Union of Scranton. [6]
In 2011, a fraction of the Orthodox Church in Italy was organized as an association in memory of its deceased primate, Antonio De Rosso, under the name Association of Metropolitan Antonio (Italian : Associazione "Metropolita Antonio"). In 2013, the association was reorganized as the Old Catholic Church in Italy and in 2015 it became a vicariate of the Nordic Catholic Church. [7] [8] [9]
Dialogue with the United States Conference of Catholic Bishops, with the approval of the Holy See, led in 1996 to an arrangement that Laurence J. Orzell has called "limited inter-communion". [10] What this means is that the Catholic Church recognizes the validity of the sacraments of the Union of Scranton, and allows members of the Latin Church and Eastern Catholic Churches in particular exceptional circumstances, defined in canon 844 of the 1983 Code of Canon Law of the Latin Church and the parallel canon 671 of the Code of Canons of the Eastern Churches , that are regulated by the diocesan bishop or conference of bishops, to receive three sacraments from Union of Scranton ministers. Canon 844 allows those Catholics who can avoid error and indifferentism and are unable to approach a Catholic minister to receive, under certain conditions, the sacraments of Reconciliation, Eucharist, and Anointing of the Sick from "non-Catholic ministers, ministers in whose churches these sacraments are valid". This canon declares it licit for Catholic priests to administer the same three sacraments to members of churches which the Holy See judges to be in the same condition in regard to the sacraments as the Eastern churches, if they ask for the sacraments of their own accord and are properly disposed. Obstacles to full communion include different understandings about papal primacy, the level of involvement of the laity in church governance, and the Union of Scranton reception of some former Roman Catholic clergy, most of whom subsequently married. [11]
The Union of Scranton has been also in ecumenical dialogue since 2018 with numerous jurisdictions from the continuing Anglican movement: the Anglican Catholic Church, the Anglican Province of America, and the Anglican Church in America—commonly referred to as the G-3. Progress has been steady, and the potential for full communion is on the horizon and nearing quickly. [12]
Since 2012, the Union of Scranton has been in dialogue with the Free Church of England. [13]
Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Catholic, Eastern Orthodox, Anglican, Church of Sweden, Oriental Orthodox, Church of the East, Hussite, Moravian and Old Catholic traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid.
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
Ecumenism – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any non-denominational initiative that encourages greater cooperation and union among Christian denominations and churches.
Closed communion is the practice of restricting the serving of the elements of Holy Communion to those who are members in good standing of a particular church, denomination, sect, or congregation. Though the meaning of the term varies slightly in different Christian theological traditions, it generally means that a church or denomination limits participation either to members of their own church, members of their own denomination, or members of some specific class. This restriction is based on various parameters, one of which is baptism. See also intercommunion.
The Continuing Anglican movement, also known as the Anglican Continuum, encompasses a number of Christian churches, principally based in North America, that have an Anglican identity and tradition but are not part of the Anglican Communion.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist. Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as well. In Methodism, open communion is referred to as the open table, meaning that all may approach the Communion table.
The Polish National Catholic Church is an independent Old Catholic church based in the United States and founded by Polish-Americans.
The term Evangelical Catholic is used in Lutheranism, alongside the terms Augsburg Catholic or Augustana Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy, beliefs, practices, and doctrines. Evangelical Catholics teach that Lutheranism at its core "is deeply and fundamentally catholic". The majority of Evangelical Catholic Lutheran clergy and parishes are members of mainstream Lutheran denominations.
High church Lutheranism is a movement that began in 20th-century Europe and emphasizes worship practices and doctrines that are similar to those found within Roman Catholicism, Eastern Orthodoxy and Anglo-Catholicism. In the more general usage of the term, it describes the general high church characteristics of Lutheranism in Nordic and Baltic countries such as Sweden, Finland, Estonia and Latvia. The mentioned countries, once a part of the Swedish Empire, have more markedly preserved Catholic traditions.
Catholicity is a concept of pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός, meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."
The Catholic Church has engaged in the modern ecumenical movement especially since the Second Vatican Council (1962–1965) and the issuing of the decree Unitatis redintegratio and the declaration Dignitatis humanae. It was at the Council that the Pontifical Council for Promoting Christian Unity was created. Those outside of the Catholic Church were categorised as heretics or schismatics, but in many contexts today, to avoid offence, the euphemism "separated brethren" is used.
Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various different Christian denominations whether in formal communion or not. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together.
The Orthodox Church in Italy, also called Chiesa Vecchio-Cattolica in Italia or Old Catholic Church in Italy, is an Old Catholic denomination.
The Convergence Movement, also known as the Ancient-Future Faith, whose foundation is primarily attributed to Robert E. Webber in 1985, is an ecumenical movement. Developed as an effort among evangelical, charismatic and Pentecostal, and liturgical Christians and denominations blending their forms of worship, the movement has been defined for its predominant use of the Anglican tradition's Book of Common Prayer; use from additional liturgical sources common to Lutheranism, Eastern Orthodoxy, and Catholicism have also been employed.
The historic or historical episcopate comprises all episcopates, that is, it is the collective body of all the bishops of a group who are in valid apostolic succession. This succession is transmitted from each bishop to their successors by the rite of Holy Orders. It is sometimes subject of episcopal genealogy.
Anglican interest in ecumenical dialogue can be traced back to the time of the Reformation and dialogues with both Orthodox and Lutheran churches in the sixteenth century. In the nineteenth century, with the rise of the Oxford Movement, there arose greater concern for reunion of the churches of "Catholic confession". This desire to work towards full communion with other denominations led to the development of the Chicago-Lambeth Quadrilateral, approved by the Third Lambeth Conference of 1888. The four points were stipulated as the basis for church unity, "a basis on which approach may be by God's blessing made towards Home Reunion":
The Anglican Church in North America (ACNA) is a Christian denomination in the Anglican tradition in the United States and Canada. It also includes ten congregations in Mexico, two mission churches in Guatemala, and a missionary diocese in Cuba. Headquartered in Ambridge, Pennsylvania, the church reported 977 congregations and 124,999 members in 2022. The first archbishop of the ACNA was Robert Duncan, who was succeeded by Foley Beach in 2014.
Ecumenical meetings and documents on Mary, involving ecumenical commissions and working groups, have reviewed the status of Mariology in the Eastern Orthodox, Protestantism, and Roman Catholic Churches.
The Union of Scranton is a communion of Old Catholic churches established in 2008 by the Polish National Catholic Church (PNCC) of the United States, after the Union of Utrecht began ordaining women and blessing same-sex unions.
We are an Old Catholic Church and, since July 2011, Member Church of the Union of Scranton.
Furthermore, the Nordic Catholic Church emphasises in its Statement of Faith that it adheres to its Scandinavian Lutheran heritage to the extent that it has embraced and transmitted the orthodox and catholic faith of the undivided church.
