Ordination of women in Christianity

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In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1] While ordination of women has been approved in many denominations, it is still a very controversial and divisive topic.

Contents

Ordination is the process by which people are consecrated by a Christian denomination, that is, set apart as clergy to perform various religious rites and ceremonies such as celebrating the sacraments. The process and ceremonies of ordination varies by denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordinal.

Overview of the theological debate

Most (although not all) Protestant denominations ordain church leaders who have the task of equipping all believers in their Christian service (Ephesians 4:11–13). These leaders (variously styled elders, pastors, or ministers) are seen to have a distinct role in teaching, pastoral leadership.

Protestant churches have historically viewed the Bible as the ultimate authority in church debates (the doctrine of sola scriptura ); as such, the debate over women's eligibility for such offices normally centers around the interpretation of certain Biblical passages relating to teaching and leadership roles. The main passages in this debate include 1 Cor. 11:2–16, 1 Cor. 14:34–35 and 1 Tim. 2:11–14, 1 Tim. 3:1–7, and Tit. 1:5–9

Increasingly however, supporters of women in ministry argue that the Biblical passages used to argue against women's ordination might be read differently when more understanding of the unique historical context of each passage is available. [2] They further argue that the New Testament shows that women did exercise certain ministries in the apostolic Church (e.g., Acts 21:9, Acts 18:18, Romans 16:1–4, Romans 16:7; 1 Cor. 16:19, Philippians 4:2–3, and John 20:1–18. Often quoting Galatians 3:28, they argue that the good news brought by Jesus has broken down all barriers and that female ordination is an equality issue that Jesus would have approved of. They also quote John 20:17–18, and argue that in talking to Mary, Jesus is calling for women to evangelize

In turn, those who argue for a male only ministry say that the claims to contexts that change the apparent meaning of the texts at hand to one supporting female ordination are in fact spurious, that the passages that appear to show women in positions of authority do not in fact do so, and the idea that the good news of Jesus brings equality before God only relates to salvation and not to roles for ministry. [3] [ citation needed ]

By tradition

Anabaptist

Brethren

Mennonite

Anglican

The ordination of women in the Anglican Communion has been increasingly common in certain provinces since the 1970s. However, several provinces (such as the Church of Pakistan—a united Protestant Church created as a result of a union between Anglicans, Lutherans, Methodists and Presbyterians) and certain dioceses within otherwise ordaining provinces (such as the Diocese of Sydney in the Anglican Church of Australia), continue to ordain only men. [7] [8] Disputes over the ordination of women have contributed to the establishment and growth of conservative separatist tendencies, such the Anglican realignment and Continuing Anglican movements.

Some provinces within the Anglican Communion, such as the Protestant Episcopal Church in the United States of America, ordain women to the three traditional holy orders of bishop, priest and deacon. Other provinces ordain women as deacons and priests but not as bishops; others still as deacons only; and seven provinces do not approve the ordination of women to any order of ministry. [9]

Baptist

Baptist groups that do not support the ordination of women include;

Baptist groups that ordain women include;

Catholic

In the Catholic Church, women are not ordained. [19] The organization Roman Catholic Womenpriests aims to try to reverse this policy.

Lutheran

Europe

United States

Africa

Methodist

Old Catholic

Many Old Catholic denominations ordain women to the episcopate and to the presbyterate, such as the Old Catholic Churches International. [43]

The Polish National Catholic Church does not ordain women. [44]

Orthodox

In the Orthodox Church, women have been ordained to the diaconate, but not to the episcopate or the presbyterate.[ citation needed ]

Pentecostal

Pentecostal groups that do not support the ordination of women include;

Pentecostal groups that ordain women include;

Presbyterian, United or Reformed

Scotland

  • Women were commissioned as deacons from 1935, and allowed to preach from 1949.
  • In 1963 Mary Levison petitioned the General Assembly for ordination.
  • Woman elders were introduced in 1966 and women ministers in 1968.
  • The first female Moderator of the General Assembly was Dr Alison Elliot in 2004.

England/Wales

Ireland

Nigeria

Netherlands

Belgium

Luxembourg

France

Switzerland

Germany

Eastern Europe

North America

Australia

Pakistan

Other

Women as Protestant bishops

Some Protestant Churches, including those of the Lutheran, Hussite, Anglican, Methodist, and Moravian traditions, have allowed women to become bishops: [62]

Women as archbishops or denominational heads

Related Research Articles

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<span class="mw-page-title-main">Holy orders</span> Sacraments in some Christian churches

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<span class="mw-page-title-main">Ordination</span> Process by which individuals are consecrated as clergy

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The Evangelical Lutheran Church in America (ELCA) is a mainline Protestant Lutheran church headquartered in Chicago, Illinois. The ELCA was officially formed on January 1, 1988, by the merging of three Lutheran church bodies. As of 2022, it has approximately 2.9 million baptized members in 8,640 congregations.

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<span class="mw-page-title-main">Stole (vestment)</span> Long narrow cloth band worn around the neck; part of ecclesiastical dress

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<span class="mw-page-title-main">Mainline Protestant</span> Older, more establishment Protestant denominations

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