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In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1] While ordination of women has been approved in many denominations, it is still a very controversial and divisive topic.
Ordination is the process by which people are consecrated by a Christian denomination, that is, set apart as clergy to perform various religious rites and ceremonies such as celebrating the sacraments. The process and ceremonies of ordination varies by denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordinal.
Most (although not all) Protestant denominations ordain church leaders who have the task of equipping all believers in their Christian service (Ephesians 4:11–13). These leaders (variously styled elders, pastors, or ministers) are seen to have a distinct role in teaching, pastoral leadership.
Protestant churches have historically viewed the Bible as the ultimate authority in church debates (the doctrine of sola scriptura ); as such, the debate over women's eligibility for such offices normally centers around the interpretation of certain Biblical passages relating to teaching and leadership roles. The main passages in this debate include 1 Cor. 11:2–16, 1 Cor. 14:34–35 and 1 Tim. 2:11–14, 1 Tim. 3:1–7, and Tit. 1:5–9
Increasingly however, supporters of women in ministry argue that the Biblical passages used to argue against women's ordination might be read differently when more understanding of the unique historical context of each passage is available. [2] They further argue that the New Testament shows that women did exercise certain ministries in the apostolic Church (e.g., Acts 21:9, Acts 18:18, Romans 16:1–4, Romans 16:7; 1 Cor. 16:19, Philippians 4:2–3, and John 20:1–18. Often quoting Galatians 3:28, they argue that the good news brought by Jesus has broken down all barriers and that female ordination is an equality issue that Jesus would have approved of. They also quote John 20:17–18, and argue that in talking to Mary, Jesus is calling for women to evangelize
In turn, those who argue for a male only ministry say that the claims to contexts that change the apparent meaning of the texts at hand to one supporting female ordination are in fact spurious, that the passages that appear to show women in positions of authority do not in fact do so, and the idea that the good news of Jesus brings equality before God only relates to salvation and not to roles for ministry. [3]
Brethren
The ordination of women in the Anglican Communion has been increasingly common in certain provinces since the 1970s. However, several provinces (such as the Church of Pakistan—a united Protestant Church created as a result of a union between Anglicans, Lutherans, Methodists and Presbyterians) and certain dioceses within otherwise ordaining provinces (such as the Diocese of Sydney in the Anglican Church of Australia), continue to ordain only men. [8] [9] Disputes over the ordination of women have contributed to the establishment and growth of conservative separatist tendencies, such the Anglican realignment and Continuing Anglican movements.
Some provinces within the Anglican Communion, such as the Protestant Episcopal Church in the United States of America, ordain women to the three traditional holy orders of bishop, priest and deacon. Other provinces ordain women as deacons and priests but not as bishops; others still as deacons only; and seven provinces do not approve the ordination of women to any order of ministry. [10]
Baptist groups that do not support the ordination of women include;
Baptist groups that ordain women include;
In the Catholic Church, women are not ordained. [26] The organization Roman Catholic Womenpriests aims to try to reverse this policy.
Many Old Catholic denominations ordain women to the episcopate and to the presbyterate, such as the Old Catholic Churches International. [51]
The Polish National Catholic Church does not ordain women. [52]
In the Orthodox Church, women have been ordained to the diaconate, but not to the episcopate or the presbyterate.[ citation needed ]
Pentecostal groups that do not support the ordination of women include;
Pentecostal groups that ordain women include;
Some Protestant Churches, including those of the Lutheran, Hussite, Anglican, Methodist, and Moravian traditions, have allowed women to become bishops: [70]
Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Catholic, Eastern Orthodox, Scandinavian Lutheran, Anglican, Oriental Orthodox, Church of the East, Hussite, Moravian, and Old Catholic traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid.
A bishop is an ordained member of the clergy who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of dioceses. The role or office of the bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority within their dioceses.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament.
A pastor is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.
Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is commonly found in a book known as an Ordinal which provides the ordo for celebrations.
The Evangelical Lutheran Church in America (ELCA) is a mainline Protestant church headquartered in Chicago, Illinois. The ELCA was officially formed on January 1, 1988, by the merging of three Lutheran church bodies. As of 2022, it has approximately 2.9 million baptized members in 8,640 congregations.
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return those denominations to its view of orthodox doctrine or to form new denominations and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained. It consists of a band of colored cloth, usually of silk, about seven and a half to nine feet long and three to four inches wide, whose ends may be straight or may broaden out in the shape of a spade or bell. The center of the stole is worn around the back of the neck and the two ends hang down parallel to each other in front, either attached to each other or hanging loose. The stole is almost always decorated in some way, usually with two crosses, or sometimes another significant religious design. It is often decorated with contrasting galloons and fringe is usually applied to the ends of the stole following Numbers 15:38–39. A piece of white linen or lace may be stitched onto the back of the collar as a sweat guard, which can be replaced more cheaply than the stole itself.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist. Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as well. In Methodism, open communion is referred to as the open table, meaning that all may approach the Communion table.
The mainline Protestant churches are a group of Protestant denominations in the United States and Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative evangelical, fundamentalist, charismatic, confessional, Confessing Movement, historically Black church, and Global South Protestant denominations and congregations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous.
The ordination of lesbian, gay, bisexual and/or transgender (LGBT) clergy who are open about their sexuality or gender identity; are sexually active if lesbian, gay, or bisexual; or are in committed same-sex relationships is a debated practice within some contemporary Christian denominations.
The ordination of women has been commonly practiced in Methodist denominations since the 20th century, and some denominations earlier allowed women to preach.
Protestantism is the largest grouping of Christians in the United States, with its combined denominations collectively comprising about 43% of the country's population in 2019. Other estimates suggest that 48.5% of the U.S. population is Protestant. Simultaneously, this corresponds to around 20% of the world's total Protestant population. The U.S. contains the largest Protestant population of any country in the world. Baptists comprise about one-third of American Protestants. The Southern Baptist Convention is the largest single Protestant denomination in the U.S., comprising one-tenth of American Protestants. Twelve of the original Thirteen Colonies were Protestant, with only Maryland having a sizable Catholic population due to Lord Baltimore's religious tolerance.
This is a timeline of women in religion. See also: Timeline of women in religion in the United States, and Timeline of women's ordination.
This is a timeline of notable moments in the history of women's ordination in the world's religious traditions. It is not an exhaustive list of all historic or contemporary ordinations of women. See also: Timeline of women in religion
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