Schildwolde Reformed ChurchKatwijk Reformed Church (Liberated)
The Reformed Churches in the Netherlands (Liberated) (Dutch: Gereformeerde Kerken in Nederland (vrijgemaakt)) was an orthodox Calvinist federation of churches. This church body arose in 1944 out of the so-called Liberation (Vrijmaking) from the Reformed Churches in the Netherlands, when many pastors and members refused to go along with the General Synod's demand to hold to "presumed regeneration of infants" at their baptism. Klaas Schilder played an important role in the Liberation. There are currently 270 affiliated local congregations with a total of about 120,000 members in 2016.
After the Liberation the church maintained that they were the legitimate continuation of the Reformed Churches in the Netherlands and thus adopted that name (Dutch Gereformeerde Kerken in Nederland). However, because the denomination from which they had separated continued using that name, the addition "liberated" was used colloquially, although never officially, to distinguish the new denomination. Members of the Liberated church referred to the denomination from which they separated as the synodical church, which signified the remaining members' adherence to the rulings by the National Synod against which the Liberated churches protested. An older name for the Reformed Churches (Liberated) was Article 31 Churches in reference to one of the articles in the Church Order at the centre of the dispute between the two groups.[5]
Organisation and government
The Reformed Churches (Liberated) have a structure which combines congregational and presbyterian polity, with strong emphasis on the authority vested in each congregation. Local congregations are ruled by a church council or consistory, made up of the pastor(s) and the elders. The church council rules and organises the congregation. Most meetings of the church council are open to the members, except when matters of church discipline are discussed. All congregations also have a number of deacons who assist the church council with more practical matters. Elders and deacons are elected for limited terms.
Nationwide the Reformed Churches (Liberated) are organised as follows.[6] A group of local congregations are organised in a classis. There are currently 31 classes in the denomination.[7] Decisions by the local church council can be appealed to classis. A number of classes are grouped together in a regional synod (Dutch particuliere synode). The highest body is the national or general synod, which convenes every three years.[8]
As Calvinists, the Reformed Churches (Liberated) practise infant baptism for the children of believers (as well as adult baptism for adult converts). Children are taught the tenets of the faith and encouraged to publicly profess their faith (usually in late teens), by which they become professing (and voting) members of the church. The Lord's Supper is typically "closed", meaning that only professing members are permitted to participate, although many congregations will allow guests to participate if prior notice (through the use of so-called communion letters [avondmaalsbriefjes]) or satisfactory proof of a living faith is given. Children who have not professed their faith are excluded from participation in the Lord's Supper.
According to Ad de Bruijne, the denomination regards homosexuality as sin, but "hardly any local church really disciplines it when a couple comes to the church and wants to partake in the Holy Supper."[10]
History
The Reformed Churches (Liberated) came out of the Reformed Churches in the Netherlands. By the early 20th century, disputes were starting to arise within this denomination, especially about Abraham Kuyper's view of the covenant. These came to a head during World War II, when the general synod ruled in favour of Kuyper's view that essentially questioned the inclusion of children of believers into the covenant. A number of theologians and pastors disagreed with this ruling, arguing that it contradicted the plain facts of Scripture, and attempted to appeal the decision. The general synod enforced this view strictly, demanding among others that new licentiates (recent graduates from the theological seminary seeking a call) subscribe to the Kuyperian view. The protesters also objected that the general synod was abusing its authority by remaining functional for longer than the three years allowed under the rules of the Church Order. In 1944, when a number of protesting pastors and theologians were defrocked by the general synod, a large number of local congregations separated from the Reformed Churches in the Netherlands, led by Klaas Schilder among others, to form their own denomination, an event referred to as the Liberation (Vrijmaking). No serious attempts at reconciliation were ever made by either side.
The first decades after the Liberation were marked by a considerable inward turn. The Reformed Churches (Liberated) shunned outside contacts. They formed their own cultural, societal and political organisations. In these early years, there was a powerful radical wing that supported the view that the Liberated churches were the "only true Church" in the Netherlands. This view led in part to the schism of 1967, when a group that formed the Netherlands Reformed Churches broke away. The "only true Church" movement soon waned in influence, though it remained in existence until the start of the 21st century. By the 1990s, serious attempts to connect with like-minded orthodox churches were being made. Currently there are close contacts with the Christian Reformed Churches and the Netherlands Reformed Churches, at the local level even including a few complete mergers and many close collaborations.
In 2003, a small number of members separated from the Reformed Churches (Liberated) to form the New Reformed Churches out of protest against recent rulings by the general synod. This schism was instigated largely by the Reformanda movement, a continuing element of the radical wing of the church, which still held to the "only true church" view. This movement objected to what it saw as liberalising tendencies within the denomination, in particular to the introduction of hymns (Reformanda approves only the Psalter) and the synod's decisions regarding the Fourth Commandment (keeping of the Sabbath) and remarriage after divorce. Reformanda alleged that in these areas the Liberated churches were violating Scripture and the movement urged local congregations to refuse to confirm the synod's Acts. The objectors decided to secede. They formed the Reformed Churches in the Netherlands (restored), with 10 congegrations and 1.475 members (2022).
In 2015, there were 120,688 members in 277 congregations.[2]
Societal organisations
After the Liberation, a number of church-related political and cultural institutions were founded. The daily newspaper Nederlands Dagblad originated within the Reformed Churches (Liberated) and, although it now serves a wider Christian and Reformed audience, still has strong ties to the denomination.
A political party, the Gereformeerd Politiek Verbond (GPV) was organised as well. Traditionally, this party was always a small conservative party with roughly 2 out of 150 seats in the House of Representatives. In the 1980s and 1990s, the party became more progressive. This party often collaborated with the RPF and the SGP, two similar political parties of comparable size, organised by other orthodox Reformed denominations. In 2001, GPV merged with RPF to form the ChristenUnie. In the 2006 elections this party gained 6 seats in parliament as well as a pivotal role in the resulting coalition government. Former GPV politician Eimert van Middelkoop became Minister of Defence.
Educational institutes
The church runs 129 schools: 124 elementary schools, four comprehensive high schools, and one college.[12] These private schools enjoy special protection by Royal Decree, which means that they cannot be forced to accept pupils from backgrounds that are incompatible with their Reformed views. Partly as a result of this Royal Decree, they can only employ staff who are members of the Reformed Churches (Liberated), although they will enroll pupils from families willing to comply with the Reformed doctrines.
The Reformed Churches (Liberated) has been a member of the International Conference of Reformed Churches,[16] until their membership was suspended in 2017 for having adopted women’s ordination.[17] They maintain strong relations with many foreign Reformed and Presbyterian churches, and sister church relations exist with dozens of churches around the world.[18]
Their relationships with the Canadian Reformed Churches and Free Reformed Churches of Australia have been particularly strong in the past, seeing as these federations were founded shortly after World War II by Dutch immigrants who had come out of the Liberation. However, in 2012 the FRCA expressed concern at what they perceived to be a "liberal way of interpreting Scripture" present in the RCN, and in June 2015 decided to suspend the sister-church relationship,[19] The Canadian Reformed Churches decided at Synod Dunnville 2016 that accepting RCN attestations and allowing RCN ministers on the pulpit would no longer be automatic.[20] The FRCA completely terminated their relationship with the Reformed Churches (Liberated) at their Synod Bunbury 2018,[21] and the Canadian Reformed Churches did the same at their Synod Edmonton 2019.[22] The Reformed Church of the United States had made a similar decision in May 2018.[23]
The Liberated Churches are active on the mission field and collaborate closely with other Calvinist churches.[citation needed]
The Dutch Reformed Church was the largest Christian denomination in the Netherlands from the onset of the Protestant Reformation in the 16th century until 1930. It was the original denomination of the Dutch royal family and the foremost Protestant denomination until 2004. It was the larger of the two major Reformed denominations, after the Reformed Churches in the Netherlands was founded in 1892. It spread to the United States, South Africa, Indonesia, Sri Lanka, Brazil, and various other world regions through Dutch colonization. Allegiance to the Dutch Reformed Church was a common feature among Dutch immigrant communities around the world and became a crucial part of Afrikaner nationalism in South Africa.
The Free Reformed Churches of Australia (FRCA) are a federation of 18 congregations, 16 in Western Australia, two in Tasmania and a home-congregation in Cairns. At the start of 2016 the total membership was 4,663. Their historical roots are in the Reformed Churches of the Netherlands (Liberated) as a result of post-World War II immigration, and their doctrinal roots are in the sixteenth-century Protestant Reformation and the Bible. The first congregation was in Armadale, Western Australia, founded in 1951.
The Reformed Churches in the Netherlands was the second largest Protestant church in the Netherlands and one of the two major Calvinist denominations along with the Dutch Reformed Church since 1892 until being merged into the Protestant Church in the Netherlands (PKN) in 2004. The PKN is the continuation of the Dutch Reformed Church, the Reformed Churches in the Netherlands and the Evangelical-Lutheran Church in the Kingdom of the Netherlands.
Protestant Theological University is a theological university with locations in two Dutch cities: Amsterdam and Groningen. The Protestant Theological University primarily caters for ministerial education and as such is one of three institutes recognised by the PKN, but it is also possible to study general (Calvinist) theology without wishing to become a minister.
Theological University of the Reformed Churches is an academic theological seminary in the Dutch city of Utrecht. It was founded on 6 December 1854 in Kampen.
The Christian Reformed Churches in the Netherlands is a Protestant church in the Netherlands.
Klaas Schilder was a Dutch Neo-Calvinist theologian and professor in the Reformed Churches in the Netherlands and later in the Reformed Churches in the Netherlands (liberated).
The Netherlands Reformed Churches was a conservative Reformed Protestant Christian denomination in the Kingdom of the Netherlands. The denomination was formed in 1967 following a schism within the Reformed Churches in the Netherlands (Liberated).
The Restored Reformed Church is a Calvinist denomination in the Netherlands. It was founded in 2004, from congregations which made up the orthodox-reformed wing of the Dutch Reformed Church; they had previously been part of groups named Het Gekrookte Riet and the still existing Gereformeerde Bond within the Dutch Reformed Church. The Church has grown steadily since its founding.
The Church of Christ in the Sudan Among the Tiv is a confessional Christian Reformed denomination in Nigeria.
The Reformed Churches in South Africa is a Christian denomination in South Africa that was formed in 1859 in Rustenburg. Members of the church are sometimes referred to as Doppers.
The Continued Reformed Churches in the Netherlands or VGKN is a federation of churches founded on 8 May 2004, in the Netherlands.
United Reformed Church in Congo was formerly the Confessing Reformed Church in Congo, and belongs to the Presbyterian and Reformed family of churches.
The Gereja-Gereja Reformasi di Indonesia or the Indonesian Reformed Churches is a confessional Reformed church in the country of Indonesia established by orthodox Calvinist Dutch missionaries.
The Reformed Congregations is a conservative Reformed church with 152 congregations in the Netherlands, 1 in Randburg, South Africa and 1 congregation in Carterton, New Zealand. The denomination has approximately 107,299 members as of 1 January 2015. It is Calvinist in theology. It is affiliated with the North American Netherlands Reformed Congregations.
The Reformed Church in Japan is a confessional Calvinist denomination in Japan. It was formerly a member of the World Communion of Reformed Churches, but it chose to suspend its membership.
The Reformed Churches (Restored) (Dutch: Gereformeerde Kerken in Nederland (hersteld)), also known as the New Reformed Churches (Dutch: Nieuwe Vrijgemaakte Kerken) constitute a Christian denomination in the Netherlands. It separated from the Reformed Churches in the Netherlands (Liberated) in 2003. Officially named the "Reformed Churches in the Netherlands", they are usually called the "Reformed Churches (Restored)" to avoid confusion with the Reformed Churches in the Netherlands (Liberated) and the Reformed Churches in the Netherlands (GKN).
The Confessional Reformed Church of Benin was started by the radio broadcasting mission of the Christian Reformed Church in North America, this was the "Back to God Hour" radio ministry, the leader was Rev. Kayayan. The French-speaking countries like Benin and Congo this effort took root. In 1986 the congregation that formed in this period united to create the Confessional Reformed Churches, or ERCB. It has two congregations one in Cotonou, the largest city in Benin, and one in Mono/Couffo in south west Benin, and has approximately 400 members. It has no ministers, the churches affirms the Heidelberg Catechism and the La Rochelle Confession of Faith.
The Evangelical Reformed Church in Transcarpathia is a conservative Calvinist denomination in Transcarpathia. The church was founded in 2006. The new denomination separated from the Reformed Church in Transcarpathia because of the liberal teaching of the church and the unbiblical episcopal government. The members are ethnic Hungarian. It has about 200 members in 6 congregations and Bible study classes in 12 villages. In 2007 the church was registered by the government. The denomination affirms the Westminster Confession of Faith, Second Helvetic Confession, and the Heidelberg catechism. It has a presbyterian church government, with a synod and local presbyterian councils. The church established close relationship with the Reformed Churches in the Netherlands (Liberated).
The Dutch Reformed Churches is a Reformed Christian denomination, formed on May 1, 2023 as a merger of the Reformed Churches in the Netherlands (Liberated) and Netherlands Reformed Churches.
Het vuur blijft branden: geschiedenis van de Gereformeerde Kerken (vrijgemaakt) in Nederland, 1944-1979, Kampen 1979, Jongeling, Pieter; Vries, J.P. de; Douma, J.
Vrijmaking - Wederkeer, Barneveld 1994, onder redactie van Detmer Deddens en Melis te Velde - makkelijk leesbaar boek over ontstaan en geschiedenis van de Gereformeerde Kerken vrijgemaakt
Vuur en Vlam, Amsterdam 1994, 1998, 2004, onder redactie van Roel Kuiper en Willem Bouwman - trilogie waarin de geschiedenis van de Gereformeerde Kerken vrijgemaakt kritisch tegen het licht wordt gehouden
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