Nyabinghi or Nyabingi is a legendary woman in the culture of Rwanda, Uganda and Tanzania, where religions or 'possession cults' formed around her.
In the 20th century, the name "Nyabinghi" was adopted by practitioners of Jamaican Rastafari, was adopted for their gatherings and later as a drumming style used in religious practices.
Nyabinghi, or Nyabingi, was a legendary woman of the Bahororo tribe whose name means "mother of abundance" or "the one who possesses many things" in the Mpororo language. [1] [2] [3] The date and place of her birth are contested. Jim Freedman, an anthropologist who studied the Nyabinghi movement in Rwanda/Uganda, dates the 'birth' of Nyabinghi between 1750–1800. [4]
The veneration or worship of the deity or spirit of the woman known as Nyabinghi began in Rwanda, around 1800. She was thought to be a powerful force in everyday life. Religious practice operated through a medium who was in communication with the spirit of Nyabinghi. To appease her spirit, believers brought offerings to the medium who would negotiate with the spirit on the believer's behalf. While there were specific mediums that communicated with Nyabinghi directly, Nyabinghi could also possess ordinary people who were not leaders or official mediums within the religion. Belief in this religion was particularly strong in the southern parts of Uganda and the northern regions of Rwanda, areas which had formerly been part of the precolonial kingdom of Ndorwa. [4]
Nyabinghi was said to have possessed a Rwandan/Ugandan woman named Muhumusa, who was a famous Nyabinghi medium in the 19th to early 20th century. Muhumusa led a campaign against Yuhi V of Rwanda, claiming to be a mother to the rightful heir to the Rwandan throne. She also led and then inspired further anti-colonial movements in East Africa, rebelling against European colonial authorities. [5] Although she was captured in 1913, alleged possessions by Nyabinghi continued afterwards across East Africa (mostly afflicting women). The bloodline of the true Nyabinghi warriors supposedly settled in the heart of Dzimba dze Mabwe, now known as Zimbabwe.[ citation needed ]
The term "Nyabinghi" may have reached Jamaica via an article written by the Italian journalist Frederico Philos. This article was first published in Italy in 1934 and then in the Jamaica Times in 1935. [6] Philos claimed that there was a secret society across South Africa called the "Nya-Binghi" which was devoted to the message: "Death to all White Farmers." He also maintained that the Ethiopian Emperor Haile Selassie had been made head of this order in 1930 at a secret meeting held in Moscow, capital of the Soviet Union. [6] Philos' article was designed as propaganda to rally support for European colonial attempts to suppress anti-colonial efforts on the African continent. [6] In Jamaica, the article influenced early practitioners of Rastafari, a religion that had emerged in the 1930s devoting itself to Haile Selassie. [6] On the island, the term "Nyabinghi" came to be used to describe a gathering of Rastas. [6]
By the 1950s, various Rasta drummers in Jamaica had developed a style of ritual music which they called "Nyabinghi drumming". [7] It was influenced by various older Afro-Jamaican musical styles, including Burru drumming and the ritual drum styles found in religions such as Kumina and Revival Zion. [7] The term "Nyabinghi" also came to be used to describe one of the oldest branches of Rastafari, known as the House of Nyabinghi. [6]
Among Rasta women, Queen Nyabinghi, as well as Empress Menen Asfaw, is a symbol of women's agency to resist domination. [8]
Rastafari, sometimes called Rastafarianism, is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
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Leonard Percival Howell, also known as The Gong or G. G. Maragh, was a Jamaican religious figure. According to his biographer Hélène Lee, Howell was born into an Anglican family. He was one of the first preachers of the Rastafari movement, and is known by many as The First Rasta.
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The Rastafari movement in the United States echoes the Rastafari religious movement, which began in Jamaica and Ethiopia during the 1930s. Marcus Garvey, born in Jamaica, was influenced by the Ethiopian king Haile Selassie. Jamaican Rastafaris began emigrating to the United States in the 1960s and 1970s, and established communities throughout the country.
Muhumusa was a leader of the east African Nyabingi spiritual practice, which was influential in Rwanda and Uganda from 1850 to 1950. Muhumusa is said to have been a medium of the spirit of a legendary African woman, known as Nyabinghi.
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Nyabinghi, also Nyahbinghi, Niyabinghi, Niyahbinghi, is the gathering of Rastafari people to celebrate and commemorate key dates significant to Rastafari throughout the year. It is essentially an opportunity for the Rastafari to congregate and engage in praise and worship. For example, on July 23 of each year, a Nyabinghi is held to celebrate the birth of Emperor Haille Selassie I. During a Nyabinghi celebration men and women have different roles and expectations. Men are expected to remove any hair coverings, whilst women must keep their hair covered. A group of men typically organise themselves in a line or semi-circle and are assigned to beat the drums throughout. The remaining congregation continue to sing well known songs or 'chants', some of which are Hebraic scriptural verses that evidence the divinity of Haile Sellassie. For example, 'I have a little light in I and I'm going to make it shine, Rastafariiii, shine' and 'Holy Mount Zion is a holy place and no sinners can enter there, so let the words of my mouth and the mediation of my heart, be acceptable in thy sight, of Rastafari'. Nyabinghi is a Rastafari tradition that promotes Rastafari unity, strengthens the Rastafari spirit with fellowship and raises the consciousness and presence of Rastafafari in the heart of those in attendance. At some points passages of the bible are read. Rastafari recognise the significance of Jesus Christ, due to Haile Sellassie I fulfilling the teachings and prophecy of scripture. Nyah Bingi came before Rastafari Nyah is the Highest
The Rastafari movement developed out of the legacy of the Atlantic slave trade, in which over ten million Africans were enslaved and transported to the Americas between the 16th and 19th centuries. Once there, they were sold to European planters and forced to work on the plantations. Around a third of these transported Africans were relocated in the Caribbean, with under 700,000 being settled in Jamaica. In 1834, slavery in Jamaica was abolished after the British government passed the Slavery Abolition Act 1833. Racial prejudice nevertheless remained prevalent across Jamaican society. The overwhelming majority of Jamaica's legislative council was white throughout the 19th century, and those of African descent were treated as second-class citizens.
Nyabinghi is one of the oldest denominations, or "Orders", of the Rastafari movement.
Jamaica–Ethiopia relations are bilateral relations between Jamaica and Ethiopia.