Rastafari is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
The Bobo Ashanti, also known as the Ethiopian African Black International Congress (E.A.B.I.C.), is a religious group originating in Bull Bay near Kingston, Jamaica.
Jamaican culture consists of the religion, norms, values, and lifestyle that define the people of Jamaica. The culture is mixed, with an ethnically diverse society, stemming from a history of inhabitants beginning with the original inhabitants of Jamaica. The Spaniards originally brought slavery to Jamaica. Then they were overthrown by the English. Jamaica later gained emancipation on 1 August 1838, and independence from the British on 6 August 1962. Black slaves became the dominant cultural force as they suffered and resisted the harsh conditions of forced labour. After the abolition of slavery, Chinese and Indian migrants were transported to the island as indentured workers, bringing with them ideas from their country.
Christafari is a Christian reggae band formed in 1989. It is centered on Christ Jesus and follows the personality of ordained minister Mark Mohr (husband of Avion Blackman}, an American, and born-again Christian. Until the age of 17, Mohr was a Rastafarian.
Leonard Percival Howell, also known as The Gong or G. G. Maragh, was a Jamaican religious figure. According to his biographer Hélène Lee, Howell was born into an Anglican family. He was one of the first preachers of the Rastafari movement, and is known by many as The First Rasta.
Mortimo St George "Kumi" Planno, was a Rastafari elder, drummer and a follower of the back-to-Africa movement founded in the 1910s by Marcus Garvey. He is best known as the Rasta teacher and friend of Bob Marley, and as the man who commanded the respect of a chaotic crowd during the arrival of Emperor Haile Selassie on his visit to Jamaica in 1966. He is referred to by other Rastas as a teacher and a leader within the context of the faith, given his life's work.
Mansions of Rastafari is an umbrella term for the various groups of the Rastafari movement. Such groups include the Bobo Ashanti, the Niyabinghi, the Twelve Tribes of Israel, and several smaller groups, including African Unity, Covenant Rastafari, Messianic Dreads, SeeGold Empire, and the Selassian Church. The term is taken from the Biblical verse in John 14:2, "In my Father's house are many mansions."
Grounation Day is the most important Rastafari holy day, It is celebrated in honour of Haile Selassie's 1966 visit to Jamaica.
The Rastafari movement in the United States echoes the Rastafari religious movement, which began in Jamaica and Ethiopia during the 1930s. Marcus Garvey, born in Jamaica, was influenced by the Ethiopian king Haile Selassie. Jamaican Rastafaris began emigrating to the United States in the 1960s and 1970s, and established communities throughout the country.
"Jah Live" is a song by Bob Marley & The Wailers, released as a single in 1975. The song was recorded and released within days following the announcement of the death of Haile Selassie I of Ethiopia whom Rastafarians see as the reincarnation of God, whom they call Jah. The song was written as a message to the world that Haile Selassie I had not died as the Ethiopian government of the time and detractors of the Rastafarian religion claimed. When the song was released, Selassie was claimed dead by the Ethiopian authorities but there was no body. Marley was prescient in response to the news that no body had not been found saying, "Yuh cyant kill God".
A chalice, also known as a wisdom chalice or chillum chalice, is a type of cannabis smoking pipe used most often by members of the Jamaican Rastafari movement. It is a type of water pipe used for smoking.
Persecution of members of the Rastafari movement, an Abrahamic religion founded in Jamaica in the early 1930s among Afro-Jamaican communities, has been fairly continuous since the movement began but nowadays is particularly concerning their spiritual use of cannabis.
Abuna Yesehaq, was a leader of the Ethiopian Orthodox Tewahedo Church in the Western hemisphere.
The Prohibited and Unlawful Societies and Associations Act, also known as The Dread Act, was a 1974 Dominica law that was designed to combat Rastafari.
The Rastafari movement developed out of the legacy of the Atlantic slave trade, in which over ten million Africans were enslaved and transported to the Americas between the 16th and 19th centuries. Once there, they were sold to European planters and forced to work on the plantations. Around a third of these transported Africans were relocated in the Caribbean, with under 700,000 being settled in Jamaica. In 1834, slavery in Jamaica was abolished after the British government passed the Slavery Abolition Act 1833. Racial prejudice nevertheless remained prevalent across Jamaican society. The overwhelming majority of Jamaica's legislative council was white throughout the 19th century, and those of African descent were treated as second-class citizens.
Nyabinghi is one of the oldest denominations, or "Orders", of the Rastafari movement.
In Rastafari, "Ites, gold and green", refers to the colours associated with the Rastafari movement. The colours ites (red), gold (yellow) and green hold symbolic significance for Rastafarians and represent different aspects of their beliefs and identity.
The Abrahamic religion of Rastafari emerged in 1930s Jamaica. During its early years it promoted largely patriarchal and conservative attitudes regarding gender and sexuality but these have altered as the religion has aged.
The Abrahamic religion of Rastafari emerged in 1930s Jamaica. It centred on an Afrocentric ideology and from its origins placed importance on racial issues.
Rastafari has diverse beliefs regarding the afterlife, salvation and death. Many Rastas believe in reincarnation or eternal life. These beliefs are usually informed by the idea of Jah as a divine presence inside every person, and therefore Rastas believe they can realise their own divinity through the practice of livity.
