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O'Rahilly's historical model is a theory of the history of prehistoric Ireland in the Iron Age put forward by the linguist T. F. O'Rahilly in 1946. It was based on his study of the influences on the Irish language and a critical analysis of Irish mythology.
He distinguished four separate waves of Celtic invaders:
O'Rahilly's work was and remains influential but much of his linguistic work has since been refuted by noted authors such as Kenneth H. Jackson [1] and John T. Koch [2] and is not generally the accepted model. Irish archaeologists have fairly consistently failed to support the theory, as archaeological evidence of these waves of settlement is lacking.
According to O'Rahilly's model, between 700 and 500 BC, iron-wielding, Celtic-speaking people first settled in Great Britain and Ireland from the continent. They spoke a Brittonic language and called themselves Priteni or Pritani. The impact they had upon the native inhabitants can be inferred from the fact that Greek geographers were referring to these islands as the “Pretanic Islands” (αι Πρετανικαι νησοι) by at least 300 BC. It is also possible that the very name “Britain” is derived from Priteni.
However, there is no hard evidence for a Pretanic invasion as such. It is much more likely that their settlement of these islands was a gradual one, spread over several centuries.
In Britain, these Priteni were absorbed by later invaders and lost their cultural identity, except in the far north where they were known to the Romans as the Picti "painted people", on account of their practice of decorating their bodies with tattoos (a practice which by then had died out among other Celtic nations).
In Ireland, too, the Priteni were largely absorbed by later settlers; but a few pockets of them managed to retain a measure of cultural, if not political, independence well into the Christian era. By then they were identified as Cruithne, a Goidelic adaptation of the Brittonic word Priteni. Both words are derived from a root meaning “to shape” or “create.” Celtic tribes generally gave themselves names which were the pluralised forms of names they gave to their deities (in this case “the Creator”). Among the Cruthin tribes that survived into the Christian era the most prominent were the Dál nAraidi in Ulster, and the Loíges and Fothairt in Leinster. The name of the second of these tribes, modernized as Laois, has been revived and given to County Laois, Leinster (formerly "Queen's County").
Around 500 BC the Cruthin lost their dominant position in Irish society when the country was invaded by a second wave of P-Celtic speakers. These were the Builg or Érainn. The former name (originally Bolgi) identifies them as Belgae, [3] [4] a Celtic people mentioned by Julius Caesar in Commentarii de Bello Gallico .
Their other name, originally Iverni, is probably the origin of several of the early Classical names for Ireland: the Greek Ιερνη; Ιουερνια and possibly also the Latin Hibernia . In Irish mythology, the name Fir Bolg obviously refers to the same people. It appears that groups of these Belgae colonised Britain and Ireland in the late sixth or early fifth century. In both islands they absorbed and subjugated most of the previous inhabitants.
Among the more prominent Ernean tribes were the following:
According to O'Rahilly, about two centuries after the Bolgic invasion, Ireland was subjected to another invasion of Brittonic speakers. Three names can be distinguished for them, but whether they were one tribe with three different names or three closely allied but separate tribes we cannot say. These names, as given in later written records, are Laigin, Domnainn and Gálioin. According to their own traditions, they came to Ireland from Armorica (Brittany). They landed in the southeast of the country and took the southeastern quarter from the Érainn. The modern name of this province, Leinster (Irish: Laighin), preserves the memory of this Laginian conquest, although in ancient times it was much smaller than the modern province. Before the Goidelic invasion, the River Liffey marked the boundary between Ulster and Leinster. The Domnainn were clearly a branch of the Dumnonii, a Celtic people identified by Classical authors as inhabiting Dumnonia (the English counties of Cornwall and Devon, to which they gave their name). Another branch of the Dumnonii settled in Scotland, where they founded Dumbarton and established the kingdom later known as Strathclyde. Presumably these settlements occurred at around the same time as the Laginian invasion of Ireland. It is even possible that the Dumnonii of Scotland were originally Irish Domnainn.
The Laginian invasion made little impact in Ulster or Munster, where Ernean tribes continued to be the dominant force. But the same cannot be said for Connacht, the westernmost of the four provinces. Sometime in the third century (all these dates are highly conjectural) they crossed the River Shannon and subjugated the Ernean tribes of Connacht. The decisive battle, the Cath Maige Tuired , was fought in County Sligo in a place called Mag Tuired. There a Laginian king (possibly known as Cairbre) overthrew the Érainn and drove them out of Connacht. According to Irish records the defeated Érainn sought refuge in many of the islands around Ireland. The fortresses of Dún Aonghasa and Dún Conor on the Aran Islands, and Dún Balor on Tory Island, are thought to have been built by them.
O'Rahilly claims that it was probably as a result of the Laginian conquests that Ireland first came to be divided into four provinces. The Érainn continued to rule in Ulster and Munster, while the Lagin and their allies became the dominant force in Leinster and Connacht. Traditionally these four provinces met at the exact centre of the country, which was marked by the Hill of Uisneach (between Mullingar and Athlone in County Westmeath), a name which may mean "vertex" or "angular place". The district immediately surrounding this hill was originally called Medion "middle", and is the origin of the name of County Meath. Julius Caesar informs us that the druids of Gaul regularly assembled at a hallowed spot in the centre of Gaul to celebrate their rituals (De Bello Gallico 6.13). Irish tradition records that a similar assembly, the Mórdáil Uisnig, periodically took place at the Hill of Uisneach on Beltane, the May-day festival.
The fourth and final Celtic invasion of Ireland was the Goidelic or Gaelic invasion. Unlike the previous invaders, the Goidels spoke a Q-Celtic language, which was the forerunner of Modern Irish, Scottish Gaelic and Manx. The P-Celtic dialects which were spoken in the country at the time of their arrival (and which they referred to as Iarnbélre, “language of the Érainn”) eventually became extinct. The Goidels originated in Gallia Aquitania in southwestern Gaul. Around 100 BC two groups of these Celts emigrated to Ireland:
The Connachta were named after Conn of the Hundred Battles, a mythical ancestor who was later euhemerized and given a place in Irish history. The Connachta were led by a man known to later history as Túathal Techtmar. They landed at the mouth of the Boyne and pushed inland to Tara, the seat of the local Ernean king, which they sacked. They soon carved out for themselves a new province between Ulster and Leinster, running from the mouth of the Liffey to the mouth of the Boyne and inland as far as the Shannon. In time, this fifth province came to be known as “Meath,” presumably for no other reason than that it contained the Hill of Uisneach.
The other group were known as the Eóganachta. Their leader is known to history as Mogh (or Mug) Nuadat. The Eoganachta landed at a place called Inber Scéne, usually identified with Kenmare River in the southwest of the country. Unlike the Connachta, they did not carve out a new province for themselves. Instead, they slowly but gradually rose in power, eventually becoming the dominant force in Munster. The names Eóganachta and Mug Nuadat, which were probably adopted after their arrival, suggest that initially there were friendly relations between them and the Érainn, as both names are derived from the titles of Ernean deities. Early in their history, the Connachta subjugated the Laginian tribes of Leinster and reduced them to a state of vassalage. The Laginian leaders were allowed to retain possession of their territory, but a heavy tribute was imposed upon them. Known as the Bórama (or Bórú), it continued to be exacted at irregular intervals until the 8th century of the common era. According to one tradition, it was Tuathal Techtmar himself who first imposed this tribute on the Lagin.
As their name suggests, the Connachta did not stop when they reached the Shannon. At an indeterminable point in history, some of them crossed the Shannon and conquered the western province, bestowing their name on it in the process. By the late 4th century of the common era Ireland was divided politically into five provinces or "overkingdoms":
There have been four Provinces of Ireland: Connacht (Connaught), Leinster, Munster, and Ulster. The Irish word for this territorial division, cúige, meaning "fifth part", suggests that there were once five, and at times Meath has been considered to be the fifth province; in the medieval period, however, there were often more than five. The number of provinces and their delimitation fluctuated until 1610, when they were permanently set by the English administration of James I. The provinces of Ireland no longer serve administrative or political purposes but function as historical and cultural entities.
In Irish origin myths, Míl Espáine or Míl Espáne is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan.
The Ulster Cycle, formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic Táin Bó Cúailnge. The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle.
NiallNoígíallach, or Niall of the Nine Hostages, was a semi-mythical Irish king who was the ancestor of the Uí Néill or O'Cuinn dynasties that dominated the northern half of Ireland, reigning from the 6th to the 10th centuries. Irish annalistic and chronicle sources place his reign in the late 4th and early 5th centuries, although modern scholars, through critical study of the annals, date him about half a century later. He is presumed by some to have been a real person, or at the very least semi-historical but most of the information about him that has come down to us is regarded as legendary.
Túathal Techtmar, son of Fíachu Finnolach, was a High King of Ireland, according to medieval Irish legend and historical tradition. He is said to be the ancestor of the Uí Néill and Connachta dynasties through his grandson Conn of the Hundred Battles. The name may also have originally referred to an eponymous deity, possibly even a local version of the Gaulish Toutatis.
Mongfind —meaning "fair hair" or "white hair"—is a figure from Irish legend. She is said to have been the wife, of apparent Munster origins, of the legendary High King Eochaid Mugmedón and mother of his eldest three sons, Brión, Ailill and Fiachrae, ancestors of the historical Connachta. She was Eochaid's first wife; his second wife, Cairenn, gave birth to Niall of the Nine Hostages. Several tales depict Mongfind as an adversary of Niall. Mongfind is also said to have been the sister of Crimthann mac Fidaig, King of Munster and the next High King of Ireland, whom she is said to have killed with poison in a bid to make her son king. She drank the poisoned drink to convince Crimthann, and died soon after at Samhain.
The Iverni were a people of early Ireland first mentioned in Ptolemy's 2nd century Geography as living in the extreme south-west of the island. He also locates a "city" called Ivernis in their territory, and observes that this settlement has the same name as the island as a whole, Ivernia. It was probably once the name given to all the peoples of Ireland, but by Ptolemy's time had a more restricted usage applicable to the inhabitants of the south-west. These Iverni can be identified linguistically with the Érainn, a people attested in Munster and elsewhere in the early Middle Ages.
Crimthann Mór, son of Fidach, also written Crimthand Mór, was a semi-mythological king of Munster and High King of Ireland of the 4th century. He gained territory in Britain and Gaul, but died poisoned by his sister Mongfind. It is possible that he was also recognized as king of Scotland. This Crimthann is to be distinguished from two previous High Kings of Ireland of the same name, two Kings of Leinster, and another King of Munster, among others. Importantly, he is included in the Baile Chuinn Chétchathaig (summary), and is thus the last High King of Ireland from Munster until Brian Bóruma, over six hundred years later.
Meath was a kingdom in Ireland from the 1st to the 12th century AD. Its name means "middle," denoting its location in the middle of the island.
The term Kingship of Tara was a title of authority in ancient Ireland - the title is closely associated with the archaeological complex at the Hill of Tara. The position was considered to be of eminent authority in medieval Irish literature and Irish mythology, although national kingship was never a historical reality in early Ireland. The term also represented a prehistoric and mythical ideal of sacred kingship in Ireland. Holding the title King of Tara invested the incumbent with a powerful status. Many Irish High Kings were simultaneously Kings of Tara. The title emerged in the ninth and tenth centuries. In later times, actual claimants to this title used their position to promote themselves in status and fact to the High Kingship. Prior to this, various branches of the Uí Néill dynasty appear to have used it to denote overlordship of their kindred and realms. It was associated with Feis Temro, a pagan inauguration rite.
The Kingdom of Munster was a kingdom of Gaelic Ireland which existed in the south-west of the island from at least the 1st century BC until 1118. According to traditional Irish history found in the Annals of the Four Masters, the kingdom originated as the territory of the Clanna Dedad, an Érainn tribe of Irish Gaels. Some of the early kings were prominent in the Red Branch Cycle such as Cú Roí and Conaire Mór. For a few centuries they were competitors for the High Kingship or Ireland, but ultimately lost out to the Connachta, descendants of Conn Cétchathach. The kingdom had different borders and internal divisions at different times during its history.
Events from the 7th century in Ireland.
The Gaels are an ethnolinguistic group native to Ireland, Scotland and the Isle of Man in the British Isles. They are associated with the Gaelic languages: a branch of the Celtic languages comprising Irish, Manx and Scottish Gaelic.
The Darini (Δαρῖνοι) were a people of ancient Ireland mentioned in Ptolemy's 2nd century Geography as living in south Antrim and north Down. Their name implies descent from an ancestor called Dáire (*Dārios), as claimed by several historical peoples, including the Dál Riata and Dál Fiatach (Ulaidh) in the same area of eastern Ulster as well the Érainn (Iverni) of Munster. An early name for Dundrum, County Down, is recorded as Dún Droma Dáirine, and the name Dáirine was applied to the Érainn dynasty.
The Dáirine, later known dynastically as the Corcu Loígde and associated, were the proto-historical rulers of Munster before the rise of the Eóganachta in the 7th century AD. They were derived from or closely associated with the Darini of Ptolemy and were also related to the Ulaid and Dál Riata of Ulster and Scotland. Their ancestors appear frequently in the Ulster Cycle. In historical times the Dáirine were represented, as stated, by the Corcu Loígde, the Uí Fidgenti and Uí Liatháin, as well as a few other early historical kindreds of both Munster and Ulster. In ancient genealogical schemes, the historical Dál Fiatach of Ulaid also belong to the Dáirine.
The Mairtine were an important people of late prehistoric Munster, Ireland who by early historical times appear to have completely vanished from the Irish political landscape. They are notable for their former capital, Medón Mairtine, becoming the chief church of the later Eóganachta, namely Emly.