Olga Kudrina

Last updated

Olga Dmitrievna Kudrina (c. 1890-1944) was a shamaness among the Reindeer Evenki of northern Inner Mongolia along the Amur River's Great Bend (today under the jurisdiction of Genhe, Hulunbuir). She was accepted as an arbiter between the various Reindeer Evenki groups, helping to defuse conflicts between families when a member of one murdered a member of the other; after her death, the egalitarian hunters were left with no widely accepted shaman or other authority figure, and conflicts among them escalated into a chain of serious cases of blood revenge. [1]

Contents

Background and early life

The Reindeer Evenki comprise three groups: the Mohe, Cigančen, and Three-River (Gunačen). [2] Originally, Filipp Vasil’evič Sologon was the shaman of the Mohe group, while Kudrina belonged to the Gunačen in the south. [3] She came from a family of shamans; her grandmother, uncle Vasilij Jakovlevič Kudrin, and cousin Innokentij Ivanovič Kudrin were all shamans. [4] It was common for many shamans to come from the same family; however, the position was not necessarily transmitted lineally. [5]

Kudrina's responsibilities as a shamaness included aiding in the hunt, curing the sick, and watching over the souls of the deceased; she was required to be knowledgeable about spirits and religion. [6] She started on the path to becoming a shamaness in 1923, in a dream in which she claimed to have seen the spirit of her predecessor and received his knowledge. [7] During this time she was reported to have gone deep into the forest, remaining there for two weeks without fire or food. [8]

Death and legacy

Sologon died in 1942, leading Kudrina to take over responsibility for his group. This meant that she had to make arduous treks over the Greater Khingan mountains to reach the hunting grounds of the Mohe group. Conflicts broke out more frequently in these years due to the Japanese occupation, pitting pro-Japanese Evenki against anti-Japanese Evenki; in 1944, about fifty people from the Mohe group fled back to Russia as a result. [9] Kudrina died later that same year, leaving behind two other shamans: her cousin Kudrin, and Njura Kaltakun, neither of whom had widely accepted authority among all the groups. [10] Blood revenge spread after her death, but older hunters made efforts to halt the cycle, seeing the threat it posed to their survival as an ethnic group, and Kaltakun would finally be able to bring the blood feuds to a halt in the early 1950s. [11]

Kudrina had no children of her own. [12] She was survived by her adopted son, Victor Kudrin. [13] She also took Anatolij Makarovič Kajgorodov (1927–1998), a member of a Russian Cossack family with whom the Reindeer Evenki frequently traded, as a godson; he would go on to become a well-known ethnographer of the Tungusic peoples. [14]

Notes

  1. Heyne 2007 , p. 167
  2. Heyne 2007 , p. 169
  3. Heyne 2007 , p. 171
  4. Heyne 1999 , p. 383
  5. Heyne 1999 , p. 382
  6. Heyne 1999 , p. 379
  7. Heyne 1999 , p. 382
  8. Heyne 1999 , p. 383
  9. Heyne 2007 , p. 171
  10. Heyne 2007 , pp. 171–172
  11. Heyne 2007 , pp. 174–175
  12. Heyne 1999 , p. 391
  13. Heyne 2007 , p. 173
  14. Heyne 2007 , p. 176

Sources

Related Research Articles

<span class="mw-page-title-main">Shamanism</span> Religious practice

Shamanism or Samanism is a religious practice that involves a practitioner interacting with the spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.

<span class="mw-page-title-main">Koryaks</span> Ethnic group of far northeastern Russia

Koryaks are an indigenous people of the Russian Far East, who live immediately north of the Kamchatka Peninsula in Kamchatka Krai and inhabit the coastlands of the Bering Sea. The cultural borders of the Koryaks include Tigilsk in the south and the Anadyr basin in the north.

<span class="mw-page-title-main">Evenks</span> Ethnic group of North Asia

The Evenks are a Tungusic people of North Asia. In Russia, the Evenks are recognised as one of the indigenous peoples of the Russian North, with a population of 38,396. In China, the Evenki form one of the 56 ethnic groups officially recognised by the People's Republic of China, with a population of 30,875. There are 537 Evenks in Mongolia, called Khamnigan in the Mongolian language.

<span class="mw-page-title-main">Balhae</span> Ancient kingdom in Asia (698–926)

Balhae, also rendered as Bohai, was a multi-ethnic kingdom whose land extends to what is today Northeast China, the Korean Peninsula and the Russian Far East. It was established in 698 by Dae Joyeong and originally known as the Kingdom of Jin (Zhen) until 713 when its name was changed to Balhae.

A feud, also known in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, or private war, or mob war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. A mob war is a time when two or more rival families begin open warfare with one another, destroying each others businesses and assasinating family members. Mob wars are generally disastrous for all concerned,and can lead to the rise or fall of a family.

<span class="mw-page-title-main">Oroqen people</span> Ethnic group in northern China

The Oroqen people are an ethnic group in northern China. They form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Oroqen people are largely concentrated in the northern Chinese provinces of Heilongjiang and Inner Mongolia, which are home to 45.54% and 41.94% of the 8,659 Oroqen people living in China, respectively. The Oroqen Autonomous Banner is also located in Inner Mongolia.

<span class="mw-page-title-main">Siberian Yupik</span> Yupik who live near the Bering Strait

Siberian Yupiks, or Yuits, are a Yupik people who reside along the coast of the Chukchi Peninsula in the far northeast of the Russian Federation and on St. Lawrence Island in Alaska. They speak Central Siberian Yupik, a Yupik language of the Eskimo–Aleut family of languages.

Evenki (Ewenkī), formerly known as Tungus or Solon, is the largest member of the northern group of Tungusic languages, a group which also includes Even, Negidal, and the more closely related Oroqen language. The name is sometimes wrongly given as "Evenks". It is spoken by Evenks or Ewenkī(s) in Russia and China.

<span class="mw-page-title-main">Ket people</span> Ethnic group in Siberia

Kets are a Yeniseian-speaking people in Siberia. During the Russian Empire, they were known as Ostyaks, without differentiating them from several other Siberian people. Later, they became known as Yenisei Ostyaks because they lived in the middle and lower basin of the Yenisei River in the Krasnoyarsk Krai district of Russia. The modern Kets lived along the eastern middle stretch of the river before being assimilated politically into Russia between the 17th and 19th centuries. According to the 2010 census, there were 1,220 Kets in Russia. According to the 2021 census, this number had declined to 1,088.

<span class="mw-page-title-main">Sámi shamanism</span> Traditional religion of the Sami people in the Nordic countries

Traditional Sámi spiritual practices and beliefs are based on a type of animism, polytheism, and what anthropologists may consider shamanism. The religious traditions can vary considerably from region to region within Sápmi.

Ronald Edmund Hutton is an English historian who specialises in Early Modern Britain, British folklore, pre-Christian religion and Contemporary Paganism. He is a professor at the University of Bristol, has written 14 books and has appeared on British television and radio. He held a fellowship at Magdalen College, Oxford, and is a Commissioner of English Heritage.

<span class="mw-page-title-main">Soyot</span> Turkic ethnic group in Buryatia

The Soyot are ethnic group of Turkic origin who live mainly in the Oka region in the Okinsky District in the Buryatia, Russia. According to the 2010 census, there were 3,608 Soyots in Russia. Their extinct language was of a Turkic type and basically similar to the Dukhan and closely related to the Tofa language.

The Alyutors are an ethnic group who lived on the Kamchatka Peninsula and Chukchi Peninsula of the Russian Far East. Today most of them live in Koryak Okrug of Kamchatka Krai.

<span class="mw-page-title-main">Shamanism in Siberia</span> Indigenous religions in Siberia

A large minority of people in North Asia, particularly in Siberia, follow the religio-cultural practices of shamanism. Some researchers regard Siberia as the heartland of shamanism.

Shamanism in various cultures shows great diversity. In some cultures, shamanic music may intentionally mimic natural sounds, sometimes with onomatopoeia. Imitation of natural sounds may also serve other functions not necessarily related to shamanism, such as luring in the hunt; and entertainment.

Sirenik or Sireniki are former speakers of a divergent Eskimo language in Siberia, before its extinction. The total language death of this language means that now the cultural identity of Sirenik Eskimos is maintained through other aspects: slight dialectical difference in the adopted Siberian Yupik language; sense of place, including appreciation of the antiquity of their settlement Sirenik.

<span class="mw-page-title-main">Reindeer in Siberian shamanism</span>

Reindeer in Siberian shamanism reflect the cultural, as well as the economic, relationship between the native peoples of Siberia, a region of Northern Asia, and the reindeer that live there. It involves the nomadic reindeer herders, those that hunt wild reindeer and those who maintain domesticated ones. Their religious beliefs reflect the spiritual philosophy of shamanism, and their traditions often involve reindeer in several steps of the process of practicing their religion.

The Solon people are a subgroup of the Ewenki (Evenk) people of northeastern Asia. They live in China's Inner Mongolia Autonomous Region and Heilongjiang Province, and constitute the majority of China's Ewenki.

Ethel John Lindgren was an American-born British ethnologist and anthropologist who studied the customs of nomadic herders and shamanism in Manchuria apart from folkloristic studies. She was a major influence on a generation of English field anthropologists through her teaching at Cambridge University.