The Olmecs were the earliest known major Mesoamerican civilization. Following a progressive development in Soconusco, they occupied the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. It has been speculated that the Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures.
Olmec figurines are archetypical figurines produced by the Formative Period inhabitants of Mesoamerica. While not all of these figurines were produced in the Olmec heartland, they bear the hallmarks and motifs of Olmec culture. While the extent of Olmec control over the areas beyond their heartland is not yet known, Formative Period figurines with Olmec motifs were widespread in the centuries from 1000 to 500 BC, showing a consistency of style and subject throughout nearly all of Mesoamerica.
La Venta is a pre-Columbian archaeological site of the Olmec civilization located in the present-day Mexican state of Tabasco. Some of the artifacts have been moved to the museum "Parque - Museo de La Venta", which is in nearby Villahermosa, the capital of Tabasco.
The religion of the Olmec people significantly influenced the social development and mythological world view of Mesoamerica. Scholars have seen echoes of Olmec supernatural in the subsequent religions and mythologies of nearly all later pre-Columbian era cultures.
Teopantecuanitlan is an archaeological site in the Mexican state of Guerrero that represents an unexpectedly early development of complex society for the region. The site dates to the Early to Middle Formative Periods, with the archaeological evidence indicating that some kind of connection existed between Teopantecuanitlan and the Olmec heartland of the Gulf Coast. Prior to the discovery of Teopantecuanitlan in the early 1980s, little was known about the region's sociocultural development and organization during the Formative period.
Chalcatzingo is a Mesoamerican archaeological site in the Valley of Morelos dating from the Formative Period of Mesoamerican chronology. The site is well known for its extensive array of Olmec-style monumental art and iconography. Located in the southern portion of the Central Highlands of Mexico, Chalcatzingo is estimated to have been settled as early as 1500 BCE. The inhabitants began to produce and display Olmec-style art and architecture around 900 BCE. At its height between 700 BCE and 500 BCE, Chalcatzingo's population is estimated at between five hundred and a thousand people. By 500 BCE it had gone into decline. The climate in Morelos is generally warmer and more humid than the rest of the Highlands. The Chalcatzingo center covers roughly 100 acres (0.40 km2). Evidence indicates that this was a site of ritual significance.
Tres Zapotes is a Mesoamerican archaeological site located in the south-central Gulf Lowlands of Mexico in the Papaloapan River plain. Tres Zapotes is sometimes referred to as the third major Olmec capital, but the Olmec phase is only a portion of the site's history, which continued through the Epi-Olmec and Classic Veracruz cultural periods.
San Lorenzo Tenochtitlán or San Lorenzo is the collective name for three related archaeological sites—San Lorenzo, Tenochtitlán and Potrero Nuevo—located in the southeast portion of the Mexican state of Veracruz. Along with La Venta and Tres Zapotes, it was one of the three major cities of the Olmec, and the major center of Olmec culture from 1400 BCE to 900 BCE. San Lorenzo Tenochtitlán is best known today for the colossal stone heads unearthed there, the greatest of which weigh 28 metric tons or more and are 3 metres (9.8 ft) high.
The causes and degree of Olmec influences on Mesoamerican cultures has been a subject of debate over many decades. Although the Olmecs are considered to be perhaps the earliest Mesoamerican civilization, there are questions concerning how and how much the Olmecs influenced cultures outside the Olmec heartland. This debate is succinctly, if simplistically, framed by the title of a 2005 The New York Times article: “Mother Culture, or Only a Sister?”.
El Manatí is an archaeological site located approximately 60 km south of Coatzacoalcos, in the municipality of Hidalgotitlán 27 kilometers southeast of Minatitlán in the Mexican state of Veracruz. El Manatí was the site of a sacred Olmec sacrificial bog from roughly 1600 BCE until 1200 BCE.
Laguna de los Cerros is a little-excavated Olmec and Classical era archaeological site, located in the vicinity of Corral Nuevo, within the municipality of Acayucan, in the Mexican state of Veracruz, in the southern foothills of the Tuxtla Mountains, some 30 kilometres (19 mi) south of the Laguna Catemaco.
JuxtlahuacaSpanish pronunciation:[xuʃtɬaˈwaka] is a cave and archaeological site in the Mexican state of Guerrero containing murals linked to the Olmec motifs and iconography. Along with the nearby Oxtotitlán cave, Juxtlahuaca walls contain the earliest sophisticated painted art known in Mesoamerica, and only known example of non-Maya deep cave art in Mesoamerica.
Oxtotitlán is a natural rock shelter and archaeological site in Chilapa de Álvarez, Mexican state of Guerrero that contains murals linked to the Olmec motifs and iconography. Along with the nearby Juxtlahuaca cave, the Oxtotitlán rock paintings represent the "earliest sophisticated painted art known in Mesoamerica", thus far. Unlike Juxtlahuaca, however, the Oxtotitlán paintings are not deep in a cave system but rather occupy two shallow grottos on a cliff face.
San Andrés is an Olmec archaeological site in the present-day Mexican state of Tabasco. Located 5 km northeast of the Olmec ceremonial center of La Venta in the Grijalva river delta section of the Tabasco Coastal Plain, San Andrés is considered one of its elite satellite communities, with evidence of elite residences and other elite activities. Several important archaeological finds have been made at San Andrés, including the oldest evidence of the domesticated sunflower, insight into Olmec feasting rituals, didactic miniatures, and possible evidence of an Olmec writing system.
San Martín Pajapan Monument 1 is a large Olmec basalt sculpture found on top of the San Martin Pajapan volcano, in the Tuxtla Mountains of the Mexican state of Veracruz. It is notable for its original location and its Olmec iconography.
The Epi-Olmec culture was a cultural area in the central region of the present-day Mexican state of Veracruz. Concentrated in the Papaloapan River basin, a culture that existed during the Late Formative period, from roughly 300 BCE to roughly 250 CE. Epi-Olmec was a successor culture to the Olmec, hence the prefix "epi-" or "post-". Although Epi-Olmec did not attain the far-reaching achievements of that earlier culture, it did realize, with its sophisticated calendrics and writing system, a level of cultural complexity unknown to the Olmecs.
Olmec hieroglyphs are a set of glyphs developed within the Olmec culture. The Olmecs were the earliest known major Mesoamerican civilization, flourishing during the formative period in the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. The subsequent Epi-Olmec culture, was a successor culture to the Olmec and featured the Isthmian script, which has been characterized as a full-fledged writing system, though with its partial decipherment being disputed.
The Wrestler is a basalt statuette dating back to between 1500 BCE and 400 BCE, which some believe to be one of the most important sculptures of the Olmec culture. The near life-size figure has been praised not only for its realism and sense of energy, but also for its aesthetic qualities. Since 1964, the sculpture has been part of the collection of the Museo Nacional de Antropología in Mexico City.
La Joya is a Mesoamerican prehispanic archeological site, located in the municipality of Medellín in central Veracruz, Mexico, about 15 kilometers from the port of Veracruz, near the confluence of the Jamapa and Cotaxtla Rivers.
The Olmec colossal heads are stone representations of human heads sculpted from large basalt boulders. They range in height from 1.17 to 3.4 metres. The heads date from at least 900 BC and are a distinctive feature of the Olmec civilization of ancient Mesoamerica. All portray mature individuals with fleshy cheeks, flat noses, and slightly-crossed eyes; their physical characteristics correspond to a type that is still common among the inhabitants of Tabasco and Veracruz. The backs of the monuments often are flat. The boulders were brought from the Sierra de Los Tuxtlas mountains of Veracruz. Given that the extremely large slabs of stone used in their production were transported over large distances, requiring a great deal of human effort and resources, it is thought that the monuments represent portraits of powerful individual Olmec rulers. Each of the known examples has a distinctive headdress. The heads were variously arranged in lines or groups at major Olmec centres, but the method and logistics used to transport the stone to these sites remain unclear. They all display distinctive headgear and one theory is that these were worn as protective helmets, maybe worn for war or to take part in a ceremonial Mesoamerican ballgame.
