The Pagagnotti Triptych is an oil-on-wood triptych by Hans Memling produced circa 1480. The original was disassembled and separated, with the center panel held at the Uffizi gallery in Florence and the two wing panels at the National Gallery in London.
The center (Virgin and Child with two angels) features an enthroned Virgin holding the Child flanked by angels; the left wing shows St. John with a lamb and the right St. Lawrence holding a book. Virgin and saints are positioned within an area enclosed with archways and columns; a landscape and buildings are visible through the rear openings. A highly unusual night scene showing nine cranes standing beneath a coat of arms is painted on the reverse of the side panels. [1]
The festoons and putti above the Madonna are elements specific to Italian art of the period but not to Early Netherlandish art, suggesting Memling undertook the commission for an Italian donor, most likely Bishop Benedetto Pagagnotti. [2] The art historian Paula Nuttall describes the triptych as "a tour de force, pictorially, technically, and conceptually." [2] Memling combined pictorial traditions and influences from Jan van Eyck and Rogier van der Weyden to evoke the sculptural representations with Italian all'antica influences and motifs. [2] Elements from the painting, especially its background, were copied by Florentine artists such as Fra Filippino Lippi and Fra Bartolomeo. A similar triptych exists, executed by the Master of the Legend of St Ursula. [3]
In the 15th century, Early Netherlandish art was highly sought after by collectors in Italy. Strong commercial ties existed between Bruges and Italy. The city had a branch of the Medici Bank, a large contingent of southern merchants, and paintings and various other art works were steadily exported south to Italy. A substantial amount of northern art was bought by the Medici court for their palaces, which heightened its allure. While stationed in Bruges, Medici banker Tommaso Portinari commissioned the Portinari Altarpiece from Hugo van der Goes and had it transported to Florence for installation. [4]
Memling attracted a large share of clients among the Italian bankers and merchants in Bruges, [5] including Portinari who commissioned the well known Portrait of Tommaso Portinari and Portrait of Maria Portinari. [6] Memling was particularly popular amongst the southern merchant and banker class for seamlessly blending Netherlandish and Italian techniques, styles and motifs. [7]
In 1995, the art historian Michael Rohlmann established that the Virgin and Child with Two Angels in the Uffizi and the two panels of saints at the National Gallery had originally been a Memling triptych. Based on the coat of arms and the cranes on the reverse of the wing panels, Rohlmann identified the original owner as the Florentine churchmen Benedetto Pagagnotti, whose family were close associates to the Medici. [8]
The reverse of the wings, visible when the shutters are closed, contain a representation of nine cranes against a late evening dark landscape that is spread across the two panels. Dark trees rise against a darkening sky on the topmost edges, fading to gray, then to pink on the farthest horizon against the tree branches, suggesting either sunset, [1] or sunrise. [9]
A small animal, perhaps a fox, is barely visible in the foliage on the left panel. [10] The left panel has a coat of arms, with red and white chevrons and a pair of compasses on its top corners, positioned above the cranes, against the fading sky. [1]
The light-colored birds have bright red crests that match the coat of arms above. Rohlmann writes that "from out the landscape loom the shadowy grey form of the resting birds, their red crests shining out as isolated points of colour." [1] Situated directly beneath the coat of arms, the foremost bird holds a stone in its claw, a reference to a classical story that sleeping cranes choose on in the flock to hold a stone; in the event of danger or if the bird falls asleep the stone is dropped, waking the entire flock. The guarding crane is known as grus vigilans, [1] and are emblems of vigilance. [11]
The cranes in a landscape is unusual for 15th-century Netherlandish triptychs; typically the doors, (or reverse panels), were painted in grisaille to represent statues of saints. [1] Ainsworth describes the cranes as "emblematic"; [12] Rohlmann as "fascinating". [10] Art historians are undecided whether the scene is by Memling or members of his workshop. Ainsworth considers it "weak in execution" [12] and the art historian Oliver Hand suggests the flock of birds signify participation by a number of workshop members. [11]
The Virgin and Child are represented in a space filled with elaborate architectural details of Italian origin. [13] Mary is seated on her throne holding Jesus on her lap, [10] beneath a canopy of honor decorated in characteristic Memling fashion with swags of red fabric. [6] There are two columns to each side of the throne, two flanking the throne, and the capitals of two others are visible at each edge of the space. The throne is positioned beneath a decorated arch, [14] on which cherubs (putto) are perched holding garlands. [13] Two angels holding musical instruments kneel to side and at front of the throne. [1]
Netherlandish motifs are combined and blended with Italiante all'antica motifs. [14] [15] The central panel rear columns are in a barley twisted design and gilded; their capitals supporting sculptures – Samson killing the lion on the left; Cain slaying Abel on the right. The other columns, those supporting the putti and those seemingly part of Mary's throne are rendered in a dark reddish marble hue, seen in Netherlandish art since Jan van Eyck, [16] but unlike van Eyck, Memling's have gilded bases and capitals, in the Italian fashion. [14]
Spatial and temporal borders separating the earthly and heavenly spheres are often seen in Netherlandish art, usually in the form of frames or arches. [17] A boundary is in achieved Petrus Christus's Nativity with the grisaille archway, with the Holy Family placed firmly behind the arch in the sacred space, beyond the secular and earthly realm. [18] Memling's use of arches tends more towards the decorative; rather than indicating separation of heavenly and earthly spaces, they simply float within a space as a design element. [19] The arch floating above the Virgin and Child exhibits a number of Italianate all'antica motifs. The outer rim consists of half rosettes and the inner rim is decorated on the one side with a grape vine (symbol of the eucharist) and the other side with ivy. Although gilded, resembling polished metal (or perhaps sculpture), the art historian Paula Nuttall writes that the plants "are concomitantly a tour de force of naturalistic observation, with their curling tendrils and delicate roots, as are the two pairs of snail and a lizard beneath them". [20]
The left wing shows St. John the Baptist with his emblem of a Lamb; the right shows St. Lawrence with a book and his instruments of torture. [21] St. John is dressed in a hair shirt and mantle; the saint is almost identical to Memling's St. John in the Donne Triptych and similar to figure in the center panel of the St John Altarpiece . [22] St. Lawrence is dressed in a white alb and a red dalmatic. St. Lawrence is rarely depicted in Netherlandish art or by Memling, suggesting that the buyer requested and approved the specific figure. [9]
The standing saints are enclosed in an architectural frame representing the tracery of Gothic windows; [1] columns with Corinthian capitals are barely visible adjacent to the windows at the back. The architectural details are a juxtaposition of northern and southern motif and influences. [23] Through the windows are landscapes, which were emulated by Italian artists. A tondo by Biagio d'Antonio cites specific portions of the landscapes of the wing panels. [1]
In 1995, the art historian Michael Rohlman identified the two narrow panels at the National Gallery and the Uffizi central panel as the separated pieces of triptych by Memling. The identification was based on comparisons between identical dimensions of the London wing panels and the Uffizi central panel; the position of the floor tiles and steps; and similar all'antica architectural motifs across the panels. [1] The positioning of the step and the floor tiles ran across the three panels of original triptych, giving the appearance of a continuous space. [9]
The background landscapes, which were copied by Italian painters, aided in the identification. [1] As early as 1483 the center panel's mill with the man carrying a sack of flour was copied in Filippino Lippi's painting of Saints Paul and Frediano. [24] Fra Bartolomeo's New York Madonna and Child (c. 1497) depicts an almost identical rendition of the mill and elements of the landscape from the St. Lawrence panel. [1]
The elaborate garlands, the number of putti, and the cranes on the exterior view are uncommon motifs in Memling's oeuvre, probably executed according to the client's tastes or specifications. Rohlman traced the distinctive heraldic devices and identified the coat-of-arms as belonging the Florentine Pagagnotti family. The same coat-of-arms is found in another Netherlandish triptych, by the Master of the Legend of St Ursula, which Rohlman identified as commissioned by Paulo Pagagnotti (based on the presence of St Paul on the left wing). Paulo traveled more than once to Bruges as an agent for the Medici, and Rohlmann believes the Memling triptych was commissioned for Paulo's uncle Benedetto, Bishop of Vaison, who resided in a large apartment in Santa Maria Novella, in Florence. [25]
Gerard David was an Early Netherlandish painter and manuscript illuminator known for his brilliant use of color. Only a bare outline of his life survives, although some facts are known. He may have been the Meester gheraet van brugghe who became a master of the Antwerp guild in 1515. He was very successful in his lifetime and probably ran two workshops, in Antwerp and Bruges. Like many painters of his period, his reputation diminished in the 17th century until he was rediscovered in the 19th century.
Hans Memling was a German-Flemish painter who worked in the tradition of Early Netherlandish painting. Born in the Middle Rhine region, he probably spent his childhood in Mainz. During his apprenticeship as a painter he moved to the Netherlands and spent time in the Brussels workshop of Rogier van der Weyden. In 1465 he was made a citizen of Bruges, where he became one of the leading artists and the master of a large workshop. A tax document from 1480 lists him among the wealthiest citizens. Memling's religious works often incorporated donor portraits of the clergymen, aristocrats, and burghers who were his patrons. These portraits built upon the styles which Memling learned in his youth.
Filippino Lippi was an Italian painter working in Florence, Italy during the later years of the Early Renaissance and first few years of the High Renaissance.
Early Netherlandish painting is the body of work by artists active in the Burgundian and Habsburg Netherlands during the 15th- and 16th-century Northern Renaissance period, once known as the Flemish Primitives. It flourished especially in the cities of Bruges, Ghent, Mechelen, Leuven, Tournai and Brussels, all in present-day Belgium. The period begins approximately with Robert Campin and Jan van Eyck in the 1420s and lasts at least until the death of Gerard David in 1523, although many scholars extend it to the start of the Dutch Revolt in 1566 or 1568–Max J. Friedländer's acclaimed surveys run through Pieter Bruegel the Elder. Early Netherlandish painting coincides with the Early and High Italian Renaissance, but the early period is seen as an independent artistic evolution, separate from the Renaissance humanism that characterised developments in Italy. Beginning in the 1490s, as increasing numbers of Netherlandish and other Northern painters traveled to Italy, Renaissance ideals and painting styles were incorporated into northern painting. As a result, Early Netherlandish painters are often categorised as belonging to both the Northern Renaissance and the Late or International Gothic.
Filippo Lippi, also known as Lippo Lippi, was an Italian painter of the Quattrocento and a Carmelite priest. He was an early Renaissance master of a painting workshop, who taught many painters. Sandro Botticelli and Francesco di Pesello were among his most distinguished pupils. His son, Filippino Lippi, also studied under him and assisted in some late works.
Hugo van der Goes was one of the most significant and original Flemish painters of the late 15th century. Van der Goes was an important painter of altarpieces as well as portraits. He introduced important innovations in painting through his monumental style, use of a specific colour range and individualistic manner of portraiture. From 1483 onwards, the presence of his masterpiece, the Portinari Triptych, in Florence played a role in the development of realism and the use of colour in Italian Renaissance art.
Petrus Christus was an Early Netherlandish painter active in Bruges from 1444, where, along with Hans Memling, he became the leading painter after the death of Jan van Eyck. He was influenced by van Eyck and Rogier van der Weyden and is noted for his innovations with linear perspective and a meticulous technique which seems derived from miniatures and manuscript illumination. Today, some 30 works are confidently attributed to him. The best known include the Portrait of a Carthusian (1446) and Portrait of a Young Girl ; both are highly innovative in the presentation of the figure against detailed, rather than flat, backgrounds.
A donor portrait or votive portrait is a portrait in a larger painting or other work showing the person who commissioned and paid for the image, or a member of his, or her, family. Donor portrait usually refers to the portrait or portraits of donors alone, as a section of a larger work, whereas votive portrait may often refer to a whole work of art intended as an ex-voto, including for example a Madonna, especially if the donor is very prominent. The terms are not used very consistently by art historians, as Angela Marisol Roberts points out, and may also be used for smaller religious subjects that were probably made to be retained by the commissioner rather than donated to a church.
The Dresden Triptych is a very small hinged-triptych altarpiece by the Early Netherlandish painter Jan van Eyck. It consists of five individual panel paintings: a central inner panel, and two double-sided wings. It is signed and dated 1437, and in a permanent collection of the Gemäldegalerie Alte Meister, Dresden, with the panels still in their original frames. The only extant triptych attributed to van Eyck, and the only non-portrait signed with his personal motto, ALC IXH XAN, the triptych can be placed at the midpoint of his known works. It echoes a number of the motifs of his earlier works while marking an advancement in his ability in handling depth of space, and establishes iconographic elements of Marian portraiture that were to become widespread by the latter half of the 15th century. Elisabeth Dhanens describes it as "the most charming, delicate and appealing work by Jan van Eyck that has survived".
The Lamentation of Christ is an oil-on-panel painting of the common subject of the Lamentation of Christ by the Netherlandish artist Rogier van der Weyden, dating from around 1460–1463 and now in the Uffizi Gallery, Florence, Italy.
Triptych of the Sedano family is an oil-on-panel triptych altarpiece by the Early Netherlandish painter Gerard David, usually dated between 1490 and 1498, probably c. 1495. It is noted for its innovative framing and for its rendering of the decorative oriental carpet seen at Mary's feet.
The Madonna Standing is a small painting by the Flemish artist Rogier van der Weyden dating from about 1430–1432. It is the left panel of a diptych held in the Kunsthistorisches Museum (KHM), Vienna since 1772. The right panel portrays St. Catherine and is also attributed by the KHM to van der Weyden, but is inferior in quality and generally regarded as by a workshop member.
The Nativity is a devotional mid-1450s oil-on-wood panel painting by the Early Netherlandish painter Petrus Christus. It shows a nativity scene with grisaille archways and trompe-l'œil sculptured reliefs. Christus was influenced by the first generation of Netherlandish artists, especially Jan van Eyck and Rogier van der Weyden, and the panel is characteristic of the simplicity and naturalism of art of that period. Placing archways as a framing device is a typical van der Weyden device, and here likely borrowed from that artist's Altar of Saint John and Miraflores Altarpiece. Yet Christus adapts these painterly motifs to a uniquely mid-15th century sensibility, and the unusually large panel – perhaps painted as a central altarpiece panel for a triptych – is nuanced and visually complex. It shows his usual harmonious composition and employment of one-point-perspective, especially evident in the geometric forms of the shed's roof, and his bold use of color. It is one of Christus's most important works. Max Friedländer definitely attributed the panel to Christus in 1930, concluding that "in scope and importance, [it] is superior to all other known creations of this master."
The St John Altarpiece is a large oil-on-oak hinged-triptych altarpiece completed around 1479 by the Early Netherlandish master painter Hans Memling. It was commissioned in the mid-1470s in Bruges for the Old St. John's Hospital (Sint-Janshospitaal) during the building of a new apse. It is signed and dated 1479 on the original frame – its date of installation – and is today still at the hospital in the Memling museum.
The Mystic Marriage of St. Catherine is a c. 1480 oil-on-oak painting by the Early Netherlandish painter Hans Memling, now in the Metropolitan Museum of Art, New York. The Virgin Mary sits on a throne in a garden holding the Child Jesus in her lap. Mother and child are flanked by angels playing musical instruments, with St Catherine of Alexandria to the left opposite St Barbara on the right. The male figure standing slightly behind the celestial group, presumably commissioned the painting as a devotional donor portrait.
The Annunciation is an oil painting by the Early Netherlandish Painter Hans Memling. It depicts the Annunciation, the archangel Gabriel's announcement to the Virgin Mary that she would conceive and become the mother of Jesus, described in the Gospel of Luke. The painting was executed in the 1480s and was transferred to canvas from its original oak panel sometime after 1928; it is today held in the Robert Lehman collection of the Metropolitan Museum of Art in New York.
Portrait of Maria Portinari is a small c. 1470–72 painting by Hans Memling in tempera and oil on oak panel. It portrays Maria Maddalena Baroncelli, about whom very little is known. She is about 14 years old, and depicted shortly before her wedding to the Italian banker, Tommaso Portinari. Maria is dressed in the height of late fifteenth-century fashion, with a long black hennin with a transparent veil and an elaborate jewel-studded necklace. Her headdress is similar and a necklace identical to those in her depiction in Hugo van der Goes's later Portinari Altarpiece, a painting that may have been partly based on Memling's portrait.
The Moreel Triptych is the name given to a 1484 panel painting by the Early Netherlandish painter Hans Memling. It was commissioned by the prominent Bruges politician, merchant and banker Willem Moreel and his wife Barbara van Vlaenderberch, née van Hertsvelde. It was intended as their epitaph at the chapel of the St. James's Church, Bruges, an extension they paid for, to the funerary church of Willem's family, where the couple intended to be interred in an underground tomb before the altar.
Portrait of Tommaso Portinari by Hans Memling is held by the Metropolitan Museum of Art, New York City. It was made c.1470 in oil on oak panel, and measures 44.1 by 33.7 centimetres. The painting and Memling's Portrait of Maria Portinari form the wings from a since dismantled triptych; the central panel is believed to have been a now lost depiction of the Madonna and Child; perhaps Memling's Virgin and Child in the National Gallery, London.
Exeter Madonna or Virgin and Child with Saint Barbara and Jan Vos are names given to a small oil-on-wood panel painting completed c. 1450 by the Early Netherlandish painter Petrus Christus. It shows Saint Barbara presenting a Carthusian monk identified as Jan Vos, to the Virgin Mary who holds the Christ Child in her arms. Its diminutive size suggests it was meant as a personal devotional piece.