An Act for relieving His Majesty's subjects professing the popish religion from certain penalties and disabilities imposed on them by an Act made in the eleventh and twelfth years of the reign of King William the Third, intituled "An Act for the further preventing the growth of popery."
The Papists Act 1778 (18 Geo. 3. c. 60),[1] also known as Sir George Savile's Act, the First Relief Act, or the Catholic Relief Act 1778 is an act of the Parliament of Great Britain and was the first Act for Roman Catholic relief. Later in 1778 it was also enacted by the Parliament of Ireland as the Leases for Lives Act 1777 (17 & 18 Geo. 3. c. 49 (I)), also known as Gardiner's Act or the Catholic Relief Act 1777.
Before the act, a number of "Penal laws" had been enacted in Britain and Ireland, which varied between the jurisdictions from time to time but effectively excluded those known to be Roman Catholics from public life. The timing of the act was partly based on the fact that the Papacy had stopped recognising the Jacobite cause on the death of the "Old Pretender" in 1766, and also the possibility that the ongoing American rebellion of 1775 might inspire a rebellion by Catholics in the Kingdom of Ireland.
Effect of the act
By this act, an oath was imposed, which besides a declaration of loyalty to the reigning sovereign, contained an abjuration of the Pretender, and of certain doctrines attributed to Roman Catholics, such as that excommunicated princes may lawfully be murdered, that no faith should be kept with heretics, and that the Pope had neither temporal nor as spiritual jurisdiction in Great Britain.[2]
Those taking this oath were exempted from some of the provisions of the Popery Act 1698 (11 Will. 3. c. 4). Although it did not grant freedom of worship, it allowed Catholics to join the army and purchase land if they took an oath of allegiance.[3] The section as to taking and prosecuting priests was repealed, as well as the penalty of perpetual imprisonment for keeping a school. Roman Catholics were also enabled to inherit and purchase land, nor was an heir who conformed to the Established church any longer empowered to enter and enjoy the estate of his "papist" kinsman.[4]
The passing of this act was the occasion of the Gordon Riots (1780) in which the violence of the mob was especially directed against Lord Mansfield, who had objected to various prosecutions under the statutes now repealed.
This article incorporates text from a publication now in the public domain:Herbermann, Charles, ed. (1913). "Roman Catholic Relief Bill". Catholic Encyclopedia. New York: Robert Appleton Company.
The Acts of Union 1800 were parallel acts of the Parliament of Great Britain and the Parliament of Ireland which united the Kingdom of Great Britain and the Kingdom of Ireland to create the United Kingdom of Great Britain and Ireland. The acts came into force between 31 December 1800 and 1 January 1801, and the merged Parliament of the United Kingdom had its first meeting on 22 January 1801.
In English history, the penal laws were a series of laws that sought to enforce the State-decreed religious monopoly of the Church of England and, following the 1688 revolution, of Presbyterianism in Scotland, against the continued existence of illegal and underground communities of Catholics, nonjuring Anglicans, and Protestant nonconformists. The Penal laws also imposed various forfeitures, civil penalties, and civil disabilities upon recusants from mandatory attendance at weekly Sunday services of the Established Church. The penal laws in general were repealed in the early 19th-century due to the successful activism of Daniel O'Connell for Catholic Emancipation. Penal actions are civil in nature and were not English common law.
The Test Acts were a series of penal laws originating in Restoration England, passed by the Parliament of England, that served as a religious test for public office and imposed various civil disabilities on Catholics and nonconformist Protestants.
The Oath of Supremacy required any person taking public or church office in the Kingdom of England, or in its subordinate Kingdom of Ireland, to swear allegiance to the monarch as Supreme Governor of the Church. Failure to do so was to be treated as treasonable. The Oath of Supremacy was originally imposed by King Henry VIII of England through the Act of Supremacy 1534, but repealed by his elder daughter, Queen Mary I of England, and reinstated under Henry's other daughter and Mary's half-sister, Queen Elizabeth I of England, under the Act of Supremacy 1558. The Oath was later extended to include Members of Parliament (MPs) and people studying at universities. In 1537, the Irish Supremacy Act was passed by the Parliament of Ireland, establishing Henry VIII as the supreme head of the Church of Ireland. As in England, a commensurate Oath of Supremacy was required for admission to offices.
Catholic emancipation or Catholic relief was a process in the kingdoms of Great Britain and Ireland, and later the combined United Kingdom in the late 18th century and early 19th century, that involved reducing and removing many of the restrictions on Roman Catholics introduced by the Act of Uniformity, the Test Acts and the penal laws. Requirements to abjure (renounce) the temporal and spiritual authority of the pope and transubstantiation placed major burdens on Roman Catholics.
An Act to prevent the further Growth of Popery was an Act of the Parliament of Ireland that was passed in 1704 designed to suppress Roman Catholicism in Ireland ("Popery"). William Edward Hartpole Lecky called it the most notorious of the Irish Penal Laws.
The Roman Catholic Relief Act 1829, also known as the Catholic Emancipation Act 1829, removed the sacramental tests that barred Roman Catholics in the United Kingdom from Parliament and from higher offices of the judiciary and state. It was the culmination of a fifty-year process of Catholic emancipation which had offered Catholics successive measures of "relief" from the civil and political disabilities imposed by Penal Laws in both Great Britain and in Ireland in the seventeenth, and early eighteenth, centuries.
In Ireland, the penal laws were a series of legal disabilities imposed in the seventeenth, and early eighteenth, centuries on the kingdom's Roman Catholic majority and, to a lesser degree, on Protestant "Dissenters". Enacted by the Irish Parliament, they secured the Protestant Ascendancy by further concentrating property and public office in the hands of those who, as communicants of the established Church of Ireland, subscribed to the Oath of Supremacy. The Oath acknowledged the British monarch as the "supreme governor" of matters both spiritual and temporal, and abjured "all foreign jurisdictions [and] powers"—by implication both the Pope in Rome and the Stuart "Pretender" in the court of the King of France.
The Popery Act 1698 was an Act of Parliament of the Parliament of England enacted in 1700. The long title of the Act was "An Act for the further preventing the Growth of Popery".
The Roman Catholic Relief Act 1791 is an Act of the Parliament of Great Britain passed in 1791 relieving Roman Catholics of certain political, educational, and economic disabilities. It admitted them to the practice of law, permitted the exercise of their religion, and the existence of their schools. On the other hand, chapels, schools, officiating priests and teachers were to be registered, assemblies with locked doors, as well as steeples and bells to chapels, were forbidden; priests were not to wear vestments or celebrate liturgies in the open air; children of Protestants were not to be admitted to the schools; monastic orders and endowments of schools and colleges were prohibited.
The English Protestant Reformation was imposed by the English Crown, and submission to its essential points was exacted by the State with post-Reformation oaths. With some solemnity, by oath, test, or formal declaration, English churchmen and others were required to assent to the religious changes, starting in the sixteenth century and continuing for more than 250 years.
The Roman Catholic Relief Bills were a series of measures introduced over time in the late eighteenth and early nineteenth centuries before the Parliaments of Great Britain and the United Kingdom to remove the restrictions and prohibitions imposed on British and Irish Catholics during the English Reformation. These restrictions had been introduced to enforce the separation of the English church from the Catholic Church which began in 1529 under Henry VIII.
Arthur O'Leary was an Irish Capuchin friar and polemical writer.
The Roman Catholic Relief Act 1813 was an Act of the Parliament of the United Kingdom. The Act allowed Irish Roman Catholics in England to be elected to all corporations; hold all civil and military offices except the very highest; to a certain extent keep arms; and were allowed to vote. This was all provided they took the Oath of Allegiance and a new oath abjuring certain doctrines. This had previously been granted to them in Ireland by the Catholic Relief Act 1793 passed by the pre-Union Parliament of Ireland.
The Papists Act 1715 was an Act of the Parliament of Great Britain. The Act required Roman Catholics who did not take the oath of fidelity to register their property.
The Toleration Act 1688, also referred to as the Act of Toleration or the Toleration Act 1689, was an Act of the Parliament of England. Passed in the aftermath of the Glorious Revolution, it received royal assent on 24 May 1689.
The Roman Catholic Relief Act 1793 was an Act of the Parliament of Ireland, implicitly repealing some of the Irish Penal Laws and relieving Roman Catholics of certain political, educational, and economic disabilities.
The Newtown Act was an act of the Parliament of Ireland regulating municipal corporations, in particular the manner in which parliamentary boroughs elected members to the Irish House of Commons.
The Catholic Committee was a county association in late 18th-century Ireland that campaigned to relieve Catholics of their civil and political disabilities under the kingdom's Protestant Ascendancy. After their organisation of a national Catholic Convention helped secure repeal of most of the remaining Penal Laws in 1793, the Committee dissolved. Members briefly reconvened the following year when a new British Viceroy, William Fitzwilliam, raised hopes of further reform, including lifting the sacramental bar to Catholics entering the Irish Parliament. When these were dashed by his early recall to London, many who had been mobilized by the Committee and by the Convention, defied their bishops, and joined the United Irishmen as they organised for a republican insurrection.
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