The Plague of Ashdod | |
---|---|
Artist | Nicolas Poussin |
Year | 1628–1630 |
Medium | oil on canvas |
Dimensions | 148 cm× 198 cm(58 in× 78 in) |
Location | Louvre, Paris |
The Plague of Ashdod is also known as The Miracle of the Ark in the Temple of Dagon, by the French artist Nicolas Poussin. The painting represents a story from 1 Samuel in the Old Testament. The original painting currently hangs in the Louvre in Paris. Poussin was commissioned to paint The Plague of Ashdod by Fabrizio Valguarnera. Fabrizio Valguarnera was a Sicilian merchant who was put on trial for laundering money through the purchase of this painting; he also commissioned more than one version of this piece. [1] Poussin painted this during a plague that took place in Italy from 1629 to 1631, which influenced his accurate portrayal of the epidemic. [2]
Nicolas Poussin was a French artist who was born in 1594 in Les Andelys, Normandy. Poussin's life ended in Rome in 1665. During the time that Poussin began working on this commission of the Plague of Ashdod, there was a terrible bubonic plague outbreak in Italy from 1629 to 1631. Poussin was then living in Rome, which the plague actually did not infect at this time; however, Poussin was still influenced by this epidemic when creating the Plague at Ashdod. Many who have studied this painting by Poussin have been fascinated with his advanced knowledge of the nature of the epidemic. [2] Poussin wrote his Observations on Painting after 1627. His writings and observations included his understanding of the epidemic. It had valuable information that gave insight to the plague; however, the text was never completed. [2] In these writings, Poussin discusses Aristotle’s concept of loyalty. [2] To describe people who lack loyalty, Aristotle used the example of family members who murder each other due to contagion. Poussin describes how Aristotle wrote about family members murdering each other because of the fear of disease. Poussin symbolized this lack of loyalty by portraying a man ripping a child away from the corpse of the baby's mother. This might possibly lead to this man's own demise just like that of a child so attached to his or her own mother would become infected with the plague and die as well. This lack of loyalty is shown all throughout this painting. [2]
The subject of this painting comes from a story in the Book of Samuel in the Old Testament of the Bible about the Plague of Ashdod. According to 1 Samuel 5:6,7 in the NIV: "Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors. And when the men of Ashdod saw what was happening, they said, “The ark of the God of Israel must not stay here with us, because His hand is heavy upon us and upon our god Dagon.” Poussin himself called this art piece; "II miraculo dell'Arca nel tempio di Agon," meaning The Miracle of the Ark in the Temple of Dagon. This name refers to the temple of Dagon, which was destroyed in battle. Sheila Barker has written that this same battle in which the Ark of the Covenant was taken in this Biblical narrative. [3] [2] The theft of this Ark was believed to have unleashed God's wrath and started the plague. [4] [3]
One interpretation of the story of Plague of Ashdod stems from a story of the stolen Ark of the Covenant by Philistines during battle. [3] Because this Ark had been stolen, it was believed that plagues sent by the God of Israel ravaged the city, riddling the people with disease and death. [3] The purpose of these plagues would be a punishment and cause for the Ark of the Covenant to be returned to the Hebrews from whom it was stolen. Poussin depicts rats throughout the painting running around the bodies of the living and the dead. According to Asensi; when the Philistines sent the Ark of the Covenant back to the Hebrew people, it was sent with a "guilt offering" consisting of five gold rats and five gold tumors. [3]
Paintings depicting the plague are rare because, during the seventeenth century, a common belief was that viewing something such as a plague in art would have detrimental physical repercussions. It was believed that one would manifest what they were viewing and would literally come down with an epidemic such as the plague itself. [4] So strong were these widely accepted beliefs, that this caused images of disease to be very unpopular. Poussin's depictions of the people gesturing to cover their noses show his belief at the time that the breath of plague victims could have been contagious, or possibly the fact that the stench coming from the dying and diseased people was so bad that others had to cover their noses in order to avoid the stench. [2]
Plague figures that seem to be portrayed accurately are the hungry baby being pulled away from his dead mother's breasts, so that the baby would not become infected with the plague from the blood and milk of the mother. These images are particularly disturbing because people at this time would have been comforted by seeing the Madonna feeding her suckling baby, a symbol of life and safety for Catholics and Christians. To see this baby torn away from the infected mother seems almost inhumane. [2] Pestilence could then be seen as unprotected by the Madonna and as life threatening. [2] The man saving the child is risking his own life by doing so, which shows the courageousness of this figure. Poussin may have put this figure there to amplify the deep anger the viewer was meant to feel when viewing parts of the Plague of Ashdod. [2] One problematic figure in this painting is at the bottom of the statue of Dagon: there is a large relief that has yet to be interpreted. [2] There is also a woman carrying a toddler to the right of the Ark being watched by another man, who has also not been identified. The identification of the group of men that accompany the staring man is also unknown. According to Boeckl, these figures do not directly relate to the Biblical passage about the Plague of Ashdod, so these figures must be portrayals of Poussin's own interpretation of the epidemic. [2]
In 1630, during the same time that Poussin was commissioned to paint this piece, by Fabrizio Valguarnera, Fabrizio was having an exact replica made before the first was even completed. This commission was given to Angelo Caroselli. Valguarnera's reasons for ordering this commission have been questioned. Ann Sutherland Harris writes that the London version of The Plague of Ashdod was used by Fabrizio Valguarnera to launder money from stolen jewels. [1] According to Sheila Baker, Fabriozo Valguarnera was indeed seeking to launder his money through paintings when he visited Poussin's workshop in 1631. [2] This was when he first purchased two paintings by Poussin, one of which was The Plague of Ashdod.
A first engraving of the painting was made as early as 1631 by Jean Baron ón the basis of an intermediary drawing made by Guillaume Courtois. [5] This is one of the few engravings made in Rome during Poussin's lifetime. André Félibien had another engraving made in 1677 by Étienne Picart.
Edgar Degas and Paul Cézanne made partial drawings after the painting.
Various artists were inspired by the painting to create depictions of the same subject, borrowing liberally from Poussin's imagery. The Flemish painter Michiel Sweerts is the author of a painting with a similar subject painted around 1652-1654 that was once attributed to Poussin. [6] Sweerts' monumental Plague in an Ancient City (Los Angeles County Museum of Art) is regarded as his most ambitious work in terms not only of compositional complexity and technical achievement, but also of historical and archeological erudition. The composition depicts a haunting, dramatic vision of the ravages of the bubonic plague in a classical setting. It was clearly an attempt by the artist to prove his talent, both in the depiction of a historical scene of epic proportions that encompasses a broad range of emotional and in the depiction of psychological states, following the grand classicizing style of his older French contemporary and fellow-resident in Rome, Poussin. [7]
Another Flemish painter, Peter van Halen painted in 1661 the Plague of the Philistines at Ashdod (signed and dated 1661, Wellcome Library), which was inspired by Poussin's treatment of the same subject, which he may have known through an etching. He used in his composition the temple architecture and figures from the composition of Poussin as well as some figures derived from works by Rubens. [8]
The Ark of the Covenant, also known as the Ark of the Testimony or the Ark of God, is an artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an elaborately designed lid called the mercy seat. According to the Book of Exodus, the Ark contained the two stone tablets of the Ten Commandments. According to the New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna.
Nicolas Poussin was a French painter who was a leading painter of the classical French Baroque style, although he spent most of his working life in Rome. Most of his works were on religious and mythological subjects painted for a small group of Italian and French collectors. He returned to Paris for a brief period to serve as First Painter to the King under Louis XIII and Cardinal Richelieu, but soon returned to Rome and resumed his more traditional themes. In his later years he gave growing prominence to the landscape in his paintings. His work is characterized by clarity, logic, and order, and favors line over color. Until the 20th century he remained a major inspiration for such classically-oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne.
Plague or The Plague may refer to:
Gaspard Dughet, also known as Gaspard Poussin, was a French painter born in Rome.
Roch, also called Rock in English, was a Majorcan Catholic confessor whose death is commemorated on 16 August and 9 September in Italy; he was especially invoked against the plague. He has the designation of Rollox in Glasgow, Scotland, said to be a corruption of Roch's Loch, which referred to a small loch once near a chapel dedicated to Roch in 1506.
Michiel Sweerts or Michael Sweerts was a Flemish painter and printmaker of the Baroque period, who is known for his allegorical and genre paintings, portraits and tronies. The artist led an itinerant life and worked in Rome, Brussels, Amsterdam, Persia and India (Goa).
The Philistine captivity of the Ark was an episode described in the biblical history of the Israelites, in which the Ark of the covenant was in the possession of the Philistines, who had captured it after defeating the Israelites in a battle at a location between Eben-ezer, where the Israelites encamped, and Aphek, where the Philistines encamped.
Armand Jean de Vignerot du Plessis, 2nd Duke of Richelieu, was a French naval officer and nobleman. His surname has also been spelled Vignerod Duplessis.
The Four Seasons was the last set of four oil paintings completed by the French painter Nicolas Poussin (1594–1665). The set was painted in Rome between 1660 and 1664 for the Duc de Richelieu, the grand-nephew of Cardinal Richelieu. Each painting is an elegiac landscape with Old Testament figures conveying the different seasons and times of the day. Executed when the artist was in failing health suffering from a tremor in his hands, the Seasons are a philosophical reflection on the order in the natural world. The iconography evokes not only the Christian themes of death and resurrection but also the pagan imagery of classical antiquity: the poetic worlds of Milton's Paradise Lost and Virgil's Georgics. The paintings currently hang in a room on their own in the Louvre in Paris.
By his absolute humility, by his effacement of himself, by his refusal to use any tricks or overstate himself, Poussin has succeeded in identifying himself with nature, conceived as a manifestation of the divine reason. The Seasons are among the supreme examples of pantheistic landscape painting.
Jamais peut-être, dans toute la peinture occidentale, des choses aussi nombreuses et parfois si difficiles n'avaient été dites avec une telle simplicité. Jamais un peintre ne s'était aussi pleinement identifié à l'ordre du monde. Mais cette identification n'est ni « une projection » ni une confidence : là est le sens de cette impersonalité que l'on a pu reprocher à Poussin, et qui fait sa grandeur.
The clothing worn by plague doctors was intended to protect them from airborne diseases during outbreaks of bubonic plague in Europe. It is often seen as a symbol of death and disease. However, the costume was mostly worn by late Renaissance and early modern physicians studying and treating plague patients.
Fabrizio Chiari (c.1615–1695) was an Italian painter and engraver who spent his entire life in Rome.
The Inspiration of the Poet is an oil-on-canvas in the classical style by the artist Nicolas Poussin, painted between 1629 and 1630. It is currently held and exhibited at the Louvre in Paris.
Willem Reuter was a Flemish painter of cityscapes, genre paintings and history paintings who was primarily active in Rome, where he was known as Guglielmo Reuter. He was part of the circle of Dutch and Flemish genre painters in Rome who are referred to as the 'Bamboccianti' and were known for their scenes depicting the lower classes in Rome.
The Pala della Peste or Pallione del Voto is an oil on silk Baroque-style altarpiece by Guido Reni depicts the Madonna and Child in Glory with the Patron Saints of Bologna: Petronius, Francis, Ignatius, Francis Xavier, Proculus of Bologna, and Florian.
Peter van Halen or Pieter van Haelen (1612–1687) was a Flemish painter. He was known for his italianate landscapes with historical, allegorical and mythological scenes with many figures. His works were stylistically influenced by French Classicism.
1 Samuel 5 is the fifth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter describes how the Ark of Covenant was taken by the Philistines, a part of the "Ark Narrative" within a section concerning the life of Samuel.
Saint Sebastian Tended by Saint Irene is an incident in the legends of Saint Sebastian and Saint Irene of Rome. It was not prominent in the hagiographical literature until the late Renaissance, and is hardly seen in art before then. As an artistic subject, normally in painting, it suddenly became popular from the 1610s, though found in predella scenes as early as the 15th century, and was most popular until about the 1670s.
Franco Mormando is a historian, university professor, and author, focusing on the art, literature, and religious culture of Italy from the late Medieval period to the Baroque. His principal publications have been on fifteenth-century preacher Bernardino of Siena and Baroque artist Gian Lorenzo Bernini, with other notable contributions to the study of the artist Caravaggio and the bubonic plague.
Costanza Bonarelli, also known as Costanza Bonucelli or Costanza Piccolomini Bonucelli, was an Italian noblewoman, merchant and art dealer, descended from a Sienese noble family. She is known for being portrayed by the artist Gian Lorenzo Bernini in the bust now exhibited at the National Museum of Bargello in Florence, created between 1636 and 1638.
Ashdod or Azotus was an ancient Levantine metropolis situated at Tel Ashdod, an archaeological site co-located with the remains of the former Ottoman-era and now depopulated Palestinian village of Isdud, a few kilometers south of the modern Ashdod in present-day Israel.